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ON FAITH & MEDIA View Comments

She's Out of My League

By
John Mulderig
Source: Catholic News Service

A seemingly unlikely romance between a nerdy but good-hearted man and a fetching, sophisticated young woman could be the basis for a film exploring worthwhile themes such as the need to reject stereotypes and the value of basing lasting attachments on the appreciation of personal, rather than merely physical qualities.

In the raunchy romantic comedy "She's Out of My League" (Paramount), however, this premise becomes the launching pad for a barrage of sophomoric antics and frequently distasteful sight gags.

As scripted by Sean Anders and John Morris, and directed by Jim Field Smith, this is the tale of awkward, self-doubting Pittsburgh airport security agent Kirk (Jay Baruchel) whose life and romantic prospects are in limbo until he accidentally manages to attract the interest of comely party planner Molly (Alice Eve) when she leaves her cell phone behind while passing through his checkpoint, and he goes out of his way to return it to her.

On the rebound from her last relationship with her dashing but insufferably egotistical ex-boyfriend Cam (Geoff Stults), Molly appreciates Kirk's Boy Scout-like politeness as well as his quirky, self-deprecating sense of humor.

But Kirk's doubts that Molly could actually be attracted to him are reinforced by the cynical nay saying of his three slacker best friends and co-workers, Jack (Mike Vogel), Stainer (T.J. Miller) and Devon (Nate Torrence), who reduce all interaction between the sexes to a set of mathematical formulas whereby a "hard 10" like Molly couldn't possibly fall for Kirk, who is, they calculate, barely a "5.'

Also rooting for Kirk to fail is his ornery ex-girlfriend, Marnie (Lindsay Sloane).

Kirk's effort to make himself more sexually appealing by shaving a part of his anatomy well south of his chin—an endeavor in which he fails on his own and has to accept the supposedly comic help of one of his trio of buddies—and a scene where he becomes overexcited during the preliminaries of an encounter with Molly, only to have her parents arrive unexpectedly, typify the cringe-inducing version of comedy that prevails throughout.

The film contains pervasive sexual humor, rear nudity, brief nongraphic sexual activity, implicit approval of premarital sex, about 10 uses of profanity and constant rough and crude language, including at least 40 uses of the F-word. The USCCB Office for Film & Broadcasting classification is O—morally offensive. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.




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Jutta of Thuringia: Today's patroness of Prussia began her life amidst luxury and power but died the death of a simple servant of the poor.
<p>In truth, virtue and piety were always of prime importance to Jutta and her husband, both of noble rank. The two were set to make a pilgrimage together to the holy places in Jerusalem, but her husband died on the way. The newly widowed Jutta, after taking care to provide for her children, resolved to live in a manner utterly pleasing to God. She disposed of the costly clothes, jewels and furniture befitting one of her rank, and became a Secular Franciscan, taking on the simple garment of a religious.
</p><p>From that point her life was utterly devoted to others: caring for the sick, particularly lepers; tending to the poor, whom she visited in their hovels; helping the crippled and blind with whom she shared her own home. Many of the townspeople of Thuringia laughed at how the once-distinguished lady now spent all her time. But Jutta saw the face of God in the poor and felt honored to render whatever services she could.
</p><p>About the year 1260, not long before her death, Jutta lived near the non-Christians in eastern Germany. There she built a small hermitage and prayed unceasingly for their conversion. She has been venerated for centuries as the special patron of Prussia.</p> American Catholic Blog The confessional is not the dry-cleaner’s; it is an encounter with Jesus, with that Jesus who is waiting for us, who is waiting for us as we are.

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