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ON FAITH & MEDIA View Comments

She's Out of My League

By
John Mulderig
Source: Catholic News Service

A seemingly unlikely romance between a nerdy but good-hearted man and a fetching, sophisticated young woman could be the basis for a film exploring worthwhile themes such as the need to reject stereotypes and the value of basing lasting attachments on the appreciation of personal, rather than merely physical qualities.

In the raunchy romantic comedy "She's Out of My League" (Paramount), however, this premise becomes the launching pad for a barrage of sophomoric antics and frequently distasteful sight gags.

As scripted by Sean Anders and John Morris, and directed by Jim Field Smith, this is the tale of awkward, self-doubting Pittsburgh airport security agent Kirk (Jay Baruchel) whose life and romantic prospects are in limbo until he accidentally manages to attract the interest of comely party planner Molly (Alice Eve) when she leaves her cell phone behind while passing through his checkpoint, and he goes out of his way to return it to her.

On the rebound from her last relationship with her dashing but insufferably egotistical ex-boyfriend Cam (Geoff Stults), Molly appreciates Kirk's Boy Scout-like politeness as well as his quirky, self-deprecating sense of humor.

But Kirk's doubts that Molly could actually be attracted to him are reinforced by the cynical nay saying of his three slacker best friends and co-workers, Jack (Mike Vogel), Stainer (T.J. Miller) and Devon (Nate Torrence), who reduce all interaction between the sexes to a set of mathematical formulas whereby a "hard 10" like Molly couldn't possibly fall for Kirk, who is, they calculate, barely a "5.'

Also rooting for Kirk to fail is his ornery ex-girlfriend, Marnie (Lindsay Sloane).

Kirk's effort to make himself more sexually appealing by shaving a part of his anatomy well south of his chin—an endeavor in which he fails on his own and has to accept the supposedly comic help of one of his trio of buddies—and a scene where he becomes overexcited during the preliminaries of an encounter with Molly, only to have her parents arrive unexpectedly, typify the cringe-inducing version of comedy that prevails throughout.

The film contains pervasive sexual humor, rear nudity, brief nongraphic sexual activity, implicit approval of premarital sex, about 10 uses of profanity and constant rough and crude language, including at least 40 uses of the F-word. The USCCB Office for Film & Broadcasting classification is O—morally offensive. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.


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Mary Magdalene de' Pazzi: Mystical ecstasy is the elevation of the spirit to God in such a way that the person is aware of this union with God while both internal and external senses are detached from the sensible world. Mary Magdalene de' Pazzi was so generously given this special gift of God that she is called the "ecstatic saint." 
<p>She was born into a noble family in Florence in 1566. The normal course would have been for Catherine de' Pazzi to have married wealth and enjoyed comfort, but she chose to follow her own path. At nine she learned to meditate from the family confessor. She made her first Communion at the then-early age of 10 and made a vow of virginity one month later. When 16, she entered the Carmelite convent in Florence because she could receive Communion daily there. </p><p>Catherine had taken the name Mary Magdalene and had been a novice for a year when she became critically ill. Death seemed near so her superiors let her make her profession of vows from a cot in the chapel in a private ceremony. Immediately after, she fell into an ecstasy that lasted about two hours. This was repeated after Communion on the following 40 mornings. These ecstasies were rich experiences of union with God and contained marvelous insights into divine truths. </p><p>As a safeguard against deception and to preserve the revelations, her confessor asked Mary Magdalene to dictate her experiences to sister secretaries. Over the next six years, five large volumes were filled. The first three books record ecstasies from May of 1584 through Pentecost week the following year. This week was a preparation for a severe five-year trial. The fourth book records that trial and the fifth is a collection of letters concerning reform and renewal. Another book, <i>Admonitions</i>, is a collection of her sayings arising from her experiences in the formation of women religious. </p><p>The extraordinary was ordinary for this saint. She read the thoughts of others and predicted future events. During her lifetime, she appeared to several persons in distant places and cured a number of sick people. </p><p>It would be easy to dwell on the ecstasies and pretend that Mary Magdalene only had spiritual highs. This is far from true. It seems that God permitted her this special closeness to prepare her for the five years of desolation that followed when she experienced spiritual dryness. She was plunged into a state of darkness in which she saw nothing but what was horrible in herself and all around her. She had violent temptations and endured great physical suffering. She died in 1607 at 41, and was canonized in 1669.</p> American Catholic Blog Sisters pray a lot. They work at working together. They try their hardest to live simply – sometimes without much choice, due to real poverty. All of them embrace simplicity as a radical commitment to Gospel values, and offer that faithful witness to the rest of us.

 
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