Skip Navigation Links
Catholic News
Special Reports
Google Plus
RSS Feeds
ON FAITH & MEDIA View Comments

Our Family Wedding

Kurt Jensen
Source: Catholic News Service

Who knew that so much racial harmony could be brought about simply by dancing the electric slide? That's about as deep a message as you'll find in the scattershot comedy "Our Family Wedding" (Fox Searchlight).

It's the time-honored story of how the course of young love never runs smoothly when families are bickering. This update of "Father of the Bride" is given an ethnic twist by making bride Lucia Ramirez (America Ferrera), a Latina from a warm, hard-working Mexican-American family, and groom Marcus Boyd (Lance Gross), an African-American with a prosperous single father.

The spouses-to-be are idealistic. She's dropped out of law school to tutor immigrants -- her family's more disappointed with that than with her choice of a husband—and, just out of medical school, he's about to go to Laos to join Doctors Without Borders.

Explicit bigotry is absent, and racial badinage is kept to a pleasant minimum in favor of physical comedy, although that includes a crude sequence about a goat that gets into someone's supply of Viagra.

Otherwise, it's a cheerful outing that strains to be inoffensive. The women get into the typical preparations and visit a bridal shop, and the fathers (Forest Whitaker as Gerald Boyd, Carlos Mencia as Miguel Ramirez) get into physical scrapes and shout a lot.

The faith differences—Marcus is a fallen-away Baptist, Lucia a Catholic—are mentioned, but those, like all the other genuinely serious issues and potentially serious ones, are left unexplored. And, in the end, they are married by a priest.

Despite the few elements listed below, this nuptial comedy is probably acceptable fare for mature teens.

The film contains a fleeting instance of crass language and the implication of a premarital relationship. The USCCB Office for Film & Broadcasting classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

Kurt Jensen is a guest reviewer for the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.

Search reviews at

Thank you for your comments. Editors will review all posts before they are visible on the website.

blog comments powered by Disqus

Andrew Dung-Lac and Companions: Andrew Dung-Lac was one of 117 people martyred in Vietnam between 1820 and 1862. Members of this group were beatified on four different occasions between 1900 and 1951. All were canonized by St. John Paul II. 
<p>Christianity came to Vietnam (then three separate kingdoms) through the Portuguese. Jesuits opened the first permanent mission at Da Nang in 1615. They ministered to Japanese Catholics who had been driven from Japan. </p><p>The king of one of the kingdoms banned all foreign missionaries and tried to make all Vietnamese deny their faith by trampling on a crucifix. Like the priest-holes in Ireland during English persecution, many hiding places were offered in homes of the faithful. </p><p>Severe persecutions were again launched three times in the 19th century. During the six decades after 1820, between 100,000 and 300,000 Catholics were killed or subjected to great hardship. Foreign missionaries martyred in the first wave included priests of the Paris Mission Society, and Spanish Dominican priests and tertiaries. </p><p>Persecution broke out again in 1847 when the emperor suspected foreign missionaries and Vietnamese Christians of sympathizing with a rebellion led by of one of his sons. </p><p>The last of the martyrs were 17 laypersons, one of them a 9-year-old, executed in 1862. That year a treaty with France guaranteed religious freedom to Catholics, but it did not stop all persecution. </p><p>By 1954 there were over a million and a half Catholics—about seven percent of the population—in the north. Buddhists represented about 60 percent. Persistent persecution forced some 670,000 Catholics to abandon lands, homes and possessions and flee to the south. In 1964, there were still 833,000 Catholics in the north, but many were in prison. In the south, Catholics were enjoying the first decade of religious freedom in centuries, their numbers swelled by refugees. </p><p>During the Vietnamese war, Catholics again suffered in the north, and again moved to the south in great numbers. Now the whole country is under Communist rule.</p> American Catholic Blog I discovered that my sins had created a spiritual racket that drowned out the gentle whispers of God to my soul; God had never actually abandoned me, but I needed repentance and sacramental grace to reawaken all that was good and beautiful in me.

The Blessing of Family

St. Andrew Dung-Lac
Our common faith is our greatest treasure. Join Vietnamese Catholics around the world in honoring this 19th-century martyr.

With Thursday’s menu planned and groceries purchased, now is the time to send an e-card to far-away friends.

Christ the King
Our liturgical year ends as it begins, focusing on Our Lord’s eternal reign.

Christ the King
Our liturgical year ends as it begins, focusing on Our Lord’s eternal reign.

The Faithful Departed
An e-card can be a gentle reminder to pray for loved ones who have died. Choose one from

Come find us at: Facebook | St. Anthony Messenger magazine Twitter | American Catholic YouTube | American Catholic

An Site from the Franciscans and Franciscan Media Copyright © 1996 - 2015