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ON FAITH & MEDIA View Comments

Green Zone

By
John Mulderig
Source: Catholic News Service

The early stages of the U.S. invasion of Iraq, and the ultimately fruitless search for the Saddam regime's weapons of mass destruction, provide the context for "Green Zone" (Universal), an idealistic but raw combat drama.

Loosely inspired by journalist Rajiv Chandrasekaran's 2007 best-seller "Imperial Life in the Emerald City," this is the fictional tale of dedicated Army Chief Warrant Officer Roy Miller (Matt Damon). Frustrated that his unit's hunt for the weapons of mass destruction that served as the justification for American intervention has led only to a series of dead ends, Miller begins to question the validity of the intelligence reports on which he and his comrades have been relying.

His doubts bring him to the attention of two feuding residents of the titular American enclave within the Iraqi capital: Defense Department official and ideologue Clark Poundstone (Greg Kinnear), who's wholly indifferent as to how the conflict began so long as Iraq can be transformed into a functioning democracy, and rogue CIA station chief Martin Brown (Brendan Gleeson), a veteran Middle East analyst who believes the entire operation rests on a foundation of lies and fabrications.

Miller's pursuit of the truth also leads him to Wall Street Journal reporter Lawrie Dayne (Amy Ryan), whose series of pre-war articles on the dangers posed by Saddam's weapons program had helped fuel public support for the offensive, pro-American local Freddy (Khalid Abdalla), who's willing to endanger himself to help secure a better future for his country, and former Saddam ally Gen. Ayad Hamza (Aymen Hamdouchi).

Hamza's out to strike a political bargain with the new occupiers, failing which, he's prepared to help launch a nationwide insurgency.

The subjects of just war and political truth telling are obviously worthy themes, especially the very timely issue of whether a preemptive strike can ever meet the criteria for a morally acceptable use of force according to the standards of traditional Catholic teaching.

But director Paul Greengrass' uneasy mix of political conspiracy yarn and action adventure increasingly takes on the qualities of a personal crusade by Miller, thereby blunting Brian Helgeland's script's ability to dissect larger questions of real-life morality. And the occasionally gritty scenes of battle and captivity, together with the persistently salty dialogue—all, perhaps, accurate enough—further restrict the appeal of this well-intentioned but flawed war story.

The film contains considerable action violence, some of it bloody, torture, several uses of profanity and frequent rough and crude language. The USCCB Office for Film & Broadcasting classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.


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Martha: Martha, Mary and their brother Lazarus were evidently close friends of Jesus. He came to their home simply as a welcomed guest, rather than as one celebrating the conversion of a sinner like Zacchaeus or one unceremoniously received by a suspicious Pharisee. The sisters feel free to call on Jesus at their brother’s death, even though a return to Judea at that time seems almost certain death. 
<p>No doubt Martha was an active sort of person. On one occasion (see Luke 10:38-42) she prepares the meal for Jesus and possibly his fellow guests and forthrightly states the obvious: All hands should pitch in to help with the dinner. </p><p>Yet, as biblical scholar Father John McKenzie points out, she need not be rated as an “unrecollected activist.” The evangelist is emphasizing what our Lord said on several occasions about the primacy of the spiritual: “...[D]o not worry about your life, what you will eat [or drink], or about your body, what you will wear…. But seek first the kingdom [of God] and his righteousness” (Matthew 6:25b, 33a); “One does not live by bread alone” (Luke 4:4b); “Blessed are they who hunger and thirst for righteousness…” (Matthew 5:6a). </p><p>Martha’s great glory is her simple and strong statement of faith in Jesus after her brother’s death. “Jesus told her, ‘I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?’ She said to him, ‘Yes, Lord. I have come to believe that you are the Messiah, the Son of God, the one who is coming into the world’” (John 11:25-27).</p> American Catholic Blog The commandments are a gift, not a curse. Sin is less about breaking the rules and more about breaking the Father’s heart.

 
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