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ON FAITH & MEDIA View Comments

Brooklyn's Finest

By
John Mulderig
Source: Catholic News Service

Catholic imagery pervades director Antoine Fuqua's seamy New York police drama "Brooklyn's Finest" (Overture).

But faith provides no meaningful guidance to the conflicted cops who populate this grim journey through Gotham's criminal underworld. Instead, characters cross all manner of legal and moral boundaries as the obscenity laden-script lurches from bloodshed to explicit scenes of sexuality.

The film chronicles a week in the lives of three troubled lawmen: cynical patrolman Eddie Dugan (Richard Gere), who's on the verge of retirement; undercover operative Clarence "Tango" Butler (Don Cheadle), who's desperate for promotion to a safe desk job; and narcotics officer Sal Procida (Ethan Hawke), who finds himself tempted to steal drug money to provide for his ill wife and growing family.

The ultimately impotent role of religion in at least two of these three chaotic lives is typified by a pair of unsettling early scenes.

In one, Eddie wakes up from a nightmare in a bedroom where practically the only form of decoration is a rosary hanging over the bed, downs a shot of whiskey and plays a round of Russian roulette with his service pistol jammed in his mouth. The other shows Sal going to confession, but ultimately declaring—with language typical for the dialogue but wildly inappropriate for the sacred setting—that he doesn't want God's forgiveness, just his help.

Sal's goal is to raise the money—by fair means or foul—for a new house, not only to get away from the mold that aggravates wife Angela's (Lili Taylor) asthma, but to accommodate the five children he already has and the twins who are on the way. The clear implication is that Sal's Catholic beliefs prevent him from exercising responsible family planning, as though artificial contraception were the only viable means of doing so.

Sal's back is adorned with a large tattoo of the archangel Michael, along with the text of the familiar prayer invoking that heavenly warrior's protection. As the film reaches its improbable, corpse-strewn climax, Sal misguidedly recites this prayer before launching an attack as vicious and conscience-deadening as anything served up by the ruthless traffickers he is meant to be combating.

The film contains frequent bloody violence, including beatings, shootings and strangulation, graphic nonmarital sexual activity, upper female nudity, a few uses of profanity and unremitting rough and crude language. The USCCB Office for Film & Broadcasting classification is O—morally offensive. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.



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Angela Merici: Angela has the double distinction of founding the first teaching congregation of women in the Church and what is now called a “secular institute” of religious women. 
<p>As a young woman she became a member of the Third Order of St. Francis (now known as the Secular Franciscan Order), and lived a life of great austerity, wishing, like St. Francis, to own nothing, not even a bed. Early in life she was appalled at the ignorance among poorer children, whose parents could not or would not teach them the elements of religion. Angela’s charming manner and good looks complemented her natural qualities of leadership. Others joined her in giving regular instruction to the little girls of their neighborhood. </p><p>She was invited to live with a family in Brescia (where, she had been told in a vision, she would one day found a religious community). Her work continued and became well known. She became the center of a group of people with similar ideals. </p><p>She eagerly took the opportunity for a trip to the Holy Land. When they had gotten as far as Crete, she was struck with blindness. Her friends wanted to return home, but she insisted on going through with the pilgrimage, and visited the sacred shrines with as much devotion and enthusiasm as if she had her sight. On the way back, while praying before a crucifix, her sight was restored at the same place where it had been lost. </p><p>At 57, she organized a group of 12 girls to help her in catechetical work. Four years later the group had increased to 28. She formed them into the Company of St. Ursula (patroness of medieval universities and venerated as a leader of women) for the purpose of re-Christianizing family life through solid Christian education of future wives and mothers. The members continued to live at home, had no special habit and took no formal vows, though the early Rule prescribed the practice of virginity, poverty and obedience. The idea of a teaching congregation of women was new and took time to develop. The community thus existed as a “secular institute” until some years after Angela’s death.</p> American Catholic Blog I hear far more people discuss the presence of evil in their lives than they do the supreme power of grace. God is bigger than evil!

 
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