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ON FAITH & MEDIA View Comments

From Paris With Love

By
John Mulderig
Source: Catholic News Service

Though at times it tries to pass itself off as a cautionary tale with serious moral overtones, the espionage thriller "From Paris With Love" (Lionsgate) for the most part registers instead as a straightforward buddy movie, and a gleefully violent one at that.

The initially ill-matched partners at the center of the story are Paris-based American diplomat and low-level CIA agent James Reese (Jonathan Rhys Meyers) and Charlie Wax (John Travolta), a trigger-happy visiting operative Reese has been instructed to escort and assist.

Despite his aspirations to be a real spy, Reese's previous intelligence work has been confined to activities like changing the license plates on agency autos to prevent their being traced. So at first he looks forward to this latest assignment as a chance to break into the big leagues.

But Wax proves far more of a loose cannon than the buttoned-up Reece had bargained for, and Wax's wild pursuit of drug dealers and terrorists sees the pair cutting a bloody swath through the French capital's criminal underworld.

Bewildered as the bullets—and the bodies—fly, Reese pauses briefly to wash telltale gore off his face and stare glumly into the mirror, wondering about it all. But the next moment he's off again, one step behind Wax on their renewed rampage.

Reese's prolonged absence from home leads to friction with his live-in Gallic girlfriend Caroline (Kasia Smutniak). Her somewhat surprising depth of devotion has been signaled earlier by a scene in which she proposed to Reese, presenting him with a wedding-bandlike ring that, so she explained, had once belonged to her father.

Domestic tranquility suffers a further setback when Caroline, shopping for dress material in a depressed neighborhood she wouldn't normally frequent, spots Reese and Wax getting into an elevator with a streetwalker in tow.

Though Reese ultimately has nothing to do with this shady lady the newly minted pals have picked up in their travels, Wax and she share an encounter in a bathroom raucous enough to be audible both to Reese and to the audience.

While, as directed by Pierre Morel, the dialogue in Adi Hasak's F-word-heavy script is occasionally amusing, this hardly compensates for the fact that the film—based on a story by Luc Besson—glamorizes Wax's utter disregard for the lives of those on either side of the law, unmistakably relishes the mayhem that results and presents that tawdry restroom coupling as just another of Wax's endearing madcap adventures.

The film contains constant, sometimes bloody action violence, off-screen sexual activity with a prostitute, cohabitation, drug use, a couple of profanities and pervasive rough and much crude language. The USCCB Office for Film & Broadcasting classification is O—morally offensive. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.



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Mary Magdalene de' Pazzi: Mystical ecstasy is the elevation of the spirit to God in such a way that the person is aware of this union with God while both internal and external senses are detached from the sensible world. Mary Magdalene de' Pazzi was so generously given this special gift of God that she is called the "ecstatic saint." 
<p>She was born into a noble family in Florence in 1566. The normal course would have been for Catherine de' Pazzi to have married wealth and enjoyed comfort, but she chose to follow her own path. At nine she learned to meditate from the family confessor. She made her first Communion at the then-early age of 10 and made a vow of virginity one month later. When 16, she entered the Carmelite convent in Florence because she could receive Communion daily there. </p><p>Catherine had taken the name Mary Magdalene and had been a novice for a year when she became critically ill. Death seemed near so her superiors let her make her profession of vows from a cot in the chapel in a private ceremony. Immediately after, she fell into an ecstasy that lasted about two hours. This was repeated after Communion on the following 40 mornings. These ecstasies were rich experiences of union with God and contained marvelous insights into divine truths. </p><p>As a safeguard against deception and to preserve the revelations, her confessor asked Mary Magdalene to dictate her experiences to sister secretaries. Over the next six years, five large volumes were filled. The first three books record ecstasies from May of 1584 through Pentecost week the following year. This week was a preparation for a severe five-year trial. The fourth book records that trial and the fifth is a collection of letters concerning reform and renewal. Another book, <i>Admonitions</i>, is a collection of her sayings arising from her experiences in the formation of women religious. </p><p>The extraordinary was ordinary for this saint. She read the thoughts of others and predicted future events. During her lifetime, she appeared to several persons in distant places and cured a number of sick people. </p><p>It would be easy to dwell on the ecstasies and pretend that Mary Magdalene only had spiritual highs. This is far from true. It seems that God permitted her this special closeness to prepare her for the five years of desolation that followed when she experienced spiritual dryness. She was plunged into a state of darkness in which she saw nothing but what was horrible in herself and all around her. She had violent temptations and endured great physical suffering. She died in 1607 at 41, and was canonized in 1669.</p> American Catholic Blog Sisters pray a lot. They work at working together. They try their hardest to live simply – sometimes without much choice, due to real poverty. All of them embrace simplicity as a radical commitment to Gospel values, and offer that faithful witness to the rest of us.

 
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