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ON FAITH & MEDIA View Comments

Dear John

By
John Mulderig
Source: Catholic News Service


Channing Tatum and Amanda Seyfried star in a scene from the movie "Dear John."
Young love finds itself tested by current events in the frequently sentimental drama "Dear John" (Screen Gems).

While the outside strains on the central relationship in director Lasse Hallstrom's adaptation of Nicholas Sparks' best-selling 2006 novel may be all too realistic—including as they do the 9/11 terrorist attacks and the subsequent wars in Afghanistan and Iraq—the characters' reactions to them, at least in a few crucial cases, come across as emotionally off-key.

Home on leave to visit his mildly autistic father (Richard Jenkins), South Carolina-bred Special Forces Sgt. John Tyree (Channing Tatum) falls for affluent college student Savannah Curtis (Amanda Seyfried). As shown in the opening scenes, the two meet when surfing enthusiast John, acting with characteristic gallantry, dives into the drink to retrieve the purse Savannah, acting with not-uncharacteristic vagueness, accidentally dropped off a beachside pier.

As John's return to duty looms, the two resolve to maintain their newfound bond by an exchange of detailed—and always honest—letters.

But then John's plans to leave the Army at the end of his enlistment—less than a year away—are suddenly scuttled by 9/11. He uses a brief furlough to visit Savannah, who fumes over the situation ("How dare that Osama bin Laden do this to me!" her face seems to say), and quarrels with him.

They make it up by consummating their attraction in an encounter the film handles discreetly, but also unmistakably endorses.

The crisis that follows once John departs again—revealing its precise nature would constitute a spoiler, though those old enough to remember the slang of earlier conflicts may take a hint from the title—sees Savannah behaving in a way that seems unlikely and inauthentic.

By contrast, the portrayal of John's conflicted filial feelings for his dad—an isolated figure who devotes all his time and attention to his extensive coin collection, and who eventually suffers a crisis of his own—is moving.

Despite John and Savannah's premature physicality, Jamie Linden's script does have its moral strong points, perhaps reflecting Spark's religious values as a practicing Catholic. Thus Savannah devotes her vacation days during spring break to rebuilding a neighbor's home, and dreams of opening a summer camp for autistic children. And John, who clearly appreciates Savannah's sensitivity, is shown to have a violent temper that he struggles to control.

The film contains nongraphic premarital sexual activity with partial nudity, a few uses of profanity and at least four instances of the S-word. The USCCB Office for Film & Broadcasting classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.





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Martha: Martha, Mary and their brother Lazarus were evidently close friends of Jesus. He came to their home simply as a welcomed guest, rather than as one celebrating the conversion of a sinner like Zacchaeus or one unceremoniously received by a suspicious Pharisee. The sisters feel free to call on Jesus at their brother’s death, even though a return to Judea at that time seems almost certain death. 
<p>No doubt Martha was an active sort of person. On one occasion (see Luke 10:38-42) she prepares the meal for Jesus and possibly his fellow guests and forthrightly states the obvious: All hands should pitch in to help with the dinner. </p><p>Yet, as biblical scholar Father John McKenzie points out, she need not be rated as an “unrecollected activist.” The evangelist is emphasizing what our Lord said on several occasions about the primacy of the spiritual: “...[D]o not worry about your life, what you will eat [or drink], or about your body, what you will wear…. But seek first the kingdom [of God] and his righteousness” (Matthew 6:25b, 33a); “One does not live by bread alone” (Luke 4:4b); “Blessed are they who hunger and thirst for righteousness…” (Matthew 5:6a). </p><p>Martha’s great glory is her simple and strong statement of faith in Jesus after her brother’s death. “Jesus told her, ‘I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?’ She said to him, ‘Yes, Lord. I have come to believe that you are the Messiah, the Son of God, the one who is coming into the world’” (John 11:25-27).</p> American Catholic Blog Anger and inconsistency feed each other. Anger in a parent can lead to erratic discipline, and erratic discipline promotes anger and frustration. Good parents work hard to discipline with a level head. The best parents though, even after many years or many kids, are still working on the level-headed part.

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