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ON FAITH & MEDIA View Comments

Edge of Darkness

By
John Mulderig
Source: Catholic News Service

In 1985, BBC television aired director Martin Campbell's miniseries "Edge of Darkness," a thriller about intrigue in the nuclear energy industry.

With Cold War tensions mounting at the time, the program achieved both popularity and critical acclaim, receiving six British Academy of Film and Television awards and being ranked 15th on the British Film Institute's Top 100 Television list.

Now Campbell brings an Americanized version of his stark tale of loss and corruption to the big screen as the feature-length drama "Edge of Darkness" (Warner Bros.) starring Mel Gibson.

In his first leading role in seven years, Gibson plays Boston police detective Thomas Craven. A widower given to old-fashioned ways, Craven is an isolated figure whose only real emotional bond is with his adult daughter Emma (Bojana Novakovic).

So when Emma is brutally shot dead shortly after arriving at her father's house for a visit—and before she can explain the nature of the illness that was causing her bouts of severe nausea—Craven is both emotionally devastated and reluctant to accept the theory that the bullets were meant for him.

Though Craven—whose Irish-American, and presumably Catholic, extraction is strongly signaled by Gibson's credible shot at a "Southie" accent—utters a fervent but ultimately stifled prayer as he cradles Emma's body moments after the attack, we later see him scattering her ashes in the ocean, a practice discouraged by the church as discordant with Gospel teaching on the resurrection of the body.

Launching a personal investigation, Craven gradually discovers some unsettling details about Emma's secretive work for Northmoor, a government contractor engaged in clandestine atomic research.

Predictably, Northmoor CEO Jack Bennett (Danny Huston) proves dissatisfyingly taciturn, while Emma's boyfriend and co-worker Daniel Burnham (Shawn Roberts) is too terrified to give Craven more than a few clues.

Some of Craven's best leads come from Darius Jedburgh (Ray Winstone), a shadowy, elegantly jaded fixer whose loyalties are thoroughly ambiguous.

William Monahan and Andrew Bovell's script—the miniseries was penned by Troy Kennedy Martin—provides a reasonably absorbing but gritty narrative that includes incidents of shocking violence. Thus, in addition to the gore that attends Emma's killing, one of Craven's informants is assaulted in a sudden, graphic, and thoroughly jarring manner.

As Craven closes in on those responsible for Emma's death, the film also skirts the dark edges of vigilantism, though the extreme circumstances and the far reach of the conspiracy Craven uncovers at least partly justify his go-it-alone approach to exacting redress.

The film contains complex moral issues, considerable and sometimes bloody violence, an implied premarital relationship, a few uses of profanity and much rough and some crude language. The USCCB Office for Film & Broadcasting classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.



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Jeanne Jugan: 
		<p>Born in northern France during the French Revolution—a time when congregations of women and men religious were being suppressed by the national government, Jeanne would eventually be highly praised in the French academy for her community's compassionate care of elderly poor people.</p>
		<p>When Jeanne was three and a half years old, her father, a fisherman, was lost at sea. Her widowed mother was hard pressed to raise her eight children (four died young) alone. At the age of 15 or 16, Jeanne became a kitchen maid for a family that not only cared for its own members, but also served poor, elderly people nearby. Ten years later, Jeanne became a nurse at the hospital in Le Rosais. Soon thereafter she joined a third order group founded by St. John Eudes (August 19).</p>
		<p>After six years she became a servant and friend of a woman she met through the third order. They prayed, visited the poor and taught catechism to children. After her friend's death, Jeanne and two other women continued a similar life in the city of Saint-Sevran. In 1839, they brought in their first permanent guest. They began an association, received more members and more guests. Mother Marie of the Cross, as Jeanne was now known, founded six more houses for the elderly by the end of 1849, all staffed by members of her association—the Little Sisters of the Poor. By 1853 the association numbered 500 and had houses as far away as England.</p>
		<p>Abbé Le Pailleur, a chaplain, had prevented Jeanne's reelection as superior in 1843; nine year later, he had her assigned to duties within the congregation, but would not allow her to be recognized as its founder. He was removed from office by the Holy See in 1890. </p>
		<p>By the time Pope Leo XIII gave her final approval to the community's constitutions in 1879, there were 2,400 Little Sisters of the Poor. Jeanne died later that same year, on August 30. Her cause was introduced in Rome in 1970, and she was beatified in 1982 and canonized in 2009. </p>
		<p> </p>
American Catholic Blog The joy of the Lord is our strength. Therefore, each of us will accept a life of poverty in cheerful trust. We will offer cheerful obedience from our inward joy. We will minister to Christ in the distressing disguise of the poor with cheerful devotion. If our work is done with joy, we will have no reason to be unhappy.

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