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ON FAITH & MEDIA View Comments

Edge of Darkness

By
John Mulderig
Source: Catholic News Service

In 1985, BBC television aired director Martin Campbell's miniseries "Edge of Darkness," a thriller about intrigue in the nuclear energy industry.

With Cold War tensions mounting at the time, the program achieved both popularity and critical acclaim, receiving six British Academy of Film and Television awards and being ranked 15th on the British Film Institute's Top 100 Television list.

Now Campbell brings an Americanized version of his stark tale of loss and corruption to the big screen as the feature-length drama "Edge of Darkness" (Warner Bros.) starring Mel Gibson.

In his first leading role in seven years, Gibson plays Boston police detective Thomas Craven. A widower given to old-fashioned ways, Craven is an isolated figure whose only real emotional bond is with his adult daughter Emma (Bojana Novakovic).

So when Emma is brutally shot dead shortly after arriving at her father's house for a visit—and before she can explain the nature of the illness that was causing her bouts of severe nausea—Craven is both emotionally devastated and reluctant to accept the theory that the bullets were meant for him.

Though Craven—whose Irish-American, and presumably Catholic, extraction is strongly signaled by Gibson's credible shot at a "Southie" accent—utters a fervent but ultimately stifled prayer as he cradles Emma's body moments after the attack, we later see him scattering her ashes in the ocean, a practice discouraged by the church as discordant with Gospel teaching on the resurrection of the body.

Launching a personal investigation, Craven gradually discovers some unsettling details about Emma's secretive work for Northmoor, a government contractor engaged in clandestine atomic research.

Predictably, Northmoor CEO Jack Bennett (Danny Huston) proves dissatisfyingly taciturn, while Emma's boyfriend and co-worker Daniel Burnham (Shawn Roberts) is too terrified to give Craven more than a few clues.

Some of Craven's best leads come from Darius Jedburgh (Ray Winstone), a shadowy, elegantly jaded fixer whose loyalties are thoroughly ambiguous.

William Monahan and Andrew Bovell's script—the miniseries was penned by Troy Kennedy Martin—provides a reasonably absorbing but gritty narrative that includes incidents of shocking violence. Thus, in addition to the gore that attends Emma's killing, one of Craven's informants is assaulted in a sudden, graphic, and thoroughly jarring manner.

As Craven closes in on those responsible for Emma's death, the film also skirts the dark edges of vigilantism, though the extreme circumstances and the far reach of the conspiracy Craven uncovers at least partly justify his go-it-alone approach to exacting redress.

The film contains complex moral issues, considerable and sometimes bloody violence, an implied premarital relationship, a few uses of profanity and much rough and some crude language. The USCCB Office for Film & Broadcasting classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.



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Philip Neri: Philip Neri was a sign of contradiction, combining popularity with piety against the background of a corrupt Rome and a disinterested clergy, the whole post-Renaissance malaise. 
<p>At an early age, he abandoned the chance to become a businessman, moved to Rome from Florence and devoted his life and individuality to God. After three years of philosophy and theology studies, he gave up any thought of ordination. The next 13 years were spent in a vocation unusual at the time—that of a layperson actively engaged in prayer and the apostolate. </p><p>As the Council of Trent (1545-63) was reforming the Church on a doctrinal level, Philip’s appealing personality was winning him friends from all levels of society, from beggars to cardinals. He rapidly gathered around himself a group of laypersons won over by his audacious spirituality. Initially they met as an informal prayer and discussion group, and also served poor people in Rome. </p><p>At the urging of his confessor, he was ordained a priest and soon became an outstanding confessor, gifted with the knack of piercing the pretenses and illusions of others, though always in a charitable manner and often with a joke. He arranged talks, discussions and prayers for his penitents in a room above the church. He sometimes led “excursions” to other churches, often with music and a picnic on the way. </p><p>Some of his followers became priests and lived together in community. This was the beginning of the Oratory, the religious institute he founded. A feature of their life was a daily afternoon service of four informal talks, with vernacular hymns and prayers. Giovanni Palestrina was one of Philip’s followers, and composed music for the services. </p><p>The Oratory was finally approved after suffering through a period of accusations of being an assembly of heretics, where laypersons preached and sang vernacular hymns! (Cardinal Newman founded the first English-speaking house of the Oratory three centuries later.) </p><p>Philip’s advice was sought by many of the prominent figures of his day. He is one of the influential figures of the Counter-Reformation, mainly for converting to personal holiness many of the influential people within the Church itself. His characteristic virtues were humility and gaiety.</p> American Catholic Blog When we suffer, we don’t just come to understand the pain of Christ’s cross more, we come to understand the depth of God’s love for us: that he would endure such pain for us—in our place. We have a God who endured death so we would never have to do so.

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