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ON FAITH & MEDIA View Comments

Edge of Darkness

By
John Mulderig
Source: Catholic News Service

In 1985, BBC television aired director Martin Campbell's miniseries "Edge of Darkness," a thriller about intrigue in the nuclear energy industry.

With Cold War tensions mounting at the time, the program achieved both popularity and critical acclaim, receiving six British Academy of Film and Television awards and being ranked 15th on the British Film Institute's Top 100 Television list.

Now Campbell brings an Americanized version of his stark tale of loss and corruption to the big screen as the feature-length drama "Edge of Darkness" (Warner Bros.) starring Mel Gibson.

In his first leading role in seven years, Gibson plays Boston police detective Thomas Craven. A widower given to old-fashioned ways, Craven is an isolated figure whose only real emotional bond is with his adult daughter Emma (Bojana Novakovic).

So when Emma is brutally shot dead shortly after arriving at her father's house for a visit—and before she can explain the nature of the illness that was causing her bouts of severe nausea—Craven is both emotionally devastated and reluctant to accept the theory that the bullets were meant for him.

Though Craven—whose Irish-American, and presumably Catholic, extraction is strongly signaled by Gibson's credible shot at a "Southie" accent—utters a fervent but ultimately stifled prayer as he cradles Emma's body moments after the attack, we later see him scattering her ashes in the ocean, a practice discouraged by the church as discordant with Gospel teaching on the resurrection of the body.

Launching a personal investigation, Craven gradually discovers some unsettling details about Emma's secretive work for Northmoor, a government contractor engaged in clandestine atomic research.

Predictably, Northmoor CEO Jack Bennett (Danny Huston) proves dissatisfyingly taciturn, while Emma's boyfriend and co-worker Daniel Burnham (Shawn Roberts) is too terrified to give Craven more than a few clues.

Some of Craven's best leads come from Darius Jedburgh (Ray Winstone), a shadowy, elegantly jaded fixer whose loyalties are thoroughly ambiguous.

William Monahan and Andrew Bovell's script—the miniseries was penned by Troy Kennedy Martin—provides a reasonably absorbing but gritty narrative that includes incidents of shocking violence. Thus, in addition to the gore that attends Emma's killing, one of Craven's informants is assaulted in a sudden, graphic, and thoroughly jarring manner.

As Craven closes in on those responsible for Emma's death, the film also skirts the dark edges of vigilantism, though the extreme circumstances and the far reach of the conspiracy Craven uncovers at least partly justify his go-it-alone approach to exacting redress.

The film contains complex moral issues, considerable and sometimes bloody violence, an implied premarital relationship, a few uses of profanity and much rough and some crude language. The USCCB Office for Film & Broadcasting classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.



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Cecilia: Although Cecilia is one of the most famous of the Roman martyrs, the familiar stories about her are apparently not founded on authentic material. There is no trace of honor being paid her in early times. A fragmentary inscription of the late fourth century refers to a church named after her, and her feast was celebrated at least in 545. 
<p>According to legend, Cecilia was a young Christian of high rank betrothed to a Roman named Valerian. Through her influence Valerian was converted, and was martyred along with his brother. The legend about Cecilia’s death says that after being struck three times on the neck with a sword, she lived for three days, and asked the pope to convert her home into a church. </p><p>Since the time of the Renaissance she has usually been portrayed with a viola or a small organ.</p> American Catholic Blog In our current culture, the concept of virtue is often considered outdated and old-fashioned, but for Catholics, becoming virtuous is essential for eternal salvation. Relativists and atheists don’t think so, but our Catholic faith holds that it is crucial.

 
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