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ON FAITH & MEDIA View Comments

Daybreakers

By
John Mulderig
Source: Catholic News Service

A scrupulous vampire who eschews human blood for the less satisfying animal alternative? No, it's not Edward Cullen of the "Twilight" franchise; it's undead hematology researcher Edward Dalton (Ethan Hawke), hero of the potentially intriguing, but excessively violent, "Daybreakers" (Lionsgate).

Set in a futuristic world where a mysterious plague has transformed the vast majority of the population into blood-suckers, this latest addition to the hoary horror genre revolves around the global emergency provoked when the few remaining mortals can no longer supply the necessary nutriment to sustain their innumerable predators.

Sponsored by a conglomerate that harvests blood from comatose human captives—a sort of macabre version of Archer Daniels Midland—Edward is searching frantically for a viable alternative.

But, as food riots break out and starving "normal" vampires become maddened mutants undermining public safety, people-friendly Edward—already troubled by the ends-justify-the-means nature of his work—discovers that his corporation's CEO, Charles Bromley (Sam Neill), is more concerned about maintaining market share than preserving an endangered species, even one to which he himself once belonged.

An accidental encounter with a group of human fugitives led by Audrey Bennettt (Claudia Karvan) introduces Edward to an underground world of resistance fighters and to the mysterious figure of Lionel "Elvis" Cormac (Willem Dafoe), a unique being who may have unwittingly discovered an alternative—and far more sweeping—solution to the crisis.

Co-writers and directors Peter and Michael Spierig effectively conjure a society where everyday Draculas are the norm—subway stations are packed with nocturnal, fanged commuters, cafes dispense coffee flavored with blood and, being immortal, everyone smokes—and they use this environment to make satiric points about the dangers of corporate excess and environmental irresponsibility.

But the intermittently gory proceedings, which feature needlessly realistic splatter throughout, move toward a climactic scene of orgiastic bloodletting.

The film contains graphic gruesome violence, including decapitation, dismemberment and exploding bodies; upper female nudity; at least three uses of profanity; and some rough and crude language. The USCCB Office for Film & Broadcasting classification is O—morally offensive. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

******
John Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops. 




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Bartholomew: In the New Testament, Bartholomew is mentioned only in the lists of the apostles. Some scholars identify him with Nathanael, a man of Cana in Galilee who was summoned to Jesus by Philip. Jesus paid him a great compliment: “Here is a true Israelite. There is no duplicity in him” (John 1:47b). When Nathanael asked how Jesus knew him, Jesus said, “I saw you under the fig tree” (John 1:48b). Whatever amazing revelation this involved, it brought Nathanael to exclaim, “Rabbi, you are the Son of God; you are the King of Israel” (John 1:49b). But Jesus countered with, “Do you believe because I told you that I saw you under the fig tree? You will see greater things than this” (John 1:50b). 
<p>Nathanael did see greater things. He was one of those to whom Jesus appeared on the shore of the Sea of Tiberias after his resurrection (see John 21:1-14). They had been fishing all night without success. In the morning, they saw someone standing on the shore though no one knew it was Jesus. He told them to cast their net again, and they made so great a catch that they could not haul the net in. Then John cried out to Peter, “It is the Lord.” </p><p>When they brought the boat to shore, they found a fire burning, with some fish laid on it and some bread. Jesus asked them to bring some of the fish they had caught, and invited them to come and eat their meal. John relates that although they knew it was Jesus, none of the apostles presumed to inquire who he was. This, John notes, was the third time Jesus appeared to the apostles.</p> American Catholic Blog While you are proclaiming peace with your lips, be careful to have it even more fully in your heart.<br /> –St. Francis of Assisi

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