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ON FAITH & MEDIA View Comments

It's Complicated

By
John Mulderig
Source: Catholic News Service

The aptly titled "It's Complicated" (Universal/Relativity) features an ethically tangled story demanding careful evaluation by mature viewers. Indeed, to quote the perplexed monarch of Siam in Rodgers and Hammerstein's classic musical "The King and I," from a Catholic moral perspective, "Is a puzzlement."

That's because writer-director Nancy Meyers' aesthetically smooth-running romantic comedy concerns a couple—successful bakery-restaurant owner Jane (Meryl Streep) and legal eagle Jake Adler (Alec Baldwin)—who, a decade after their divorce, reconnect and have an affair. This, despite his second marriage to much younger "trophy wife" Agness (Lake Bell) and Jane's budding romance with Adam (Steve Martin), an architect working on an addition to her home.

Assuming their union was valid to begin with, however, the pair's seeming adultery—presented as a daring feminist adventure for Streep's well-delineated character—would, in fact, be marital lovemaking. Yet the breach of trust with the new "spouse" can hardly be excused, and adds a further twist to the spiritually convoluted proceedings.

In its more serious moments, Meyer's script does highlight the lasting emotional toll exacted on children when their parents split. Thus the three grown kids of the original match—Lauren (Caitlin Fitzgerald), Gabby (Zoe Kazan) and Luke (Hunter Parrish)—straightforwardly acknowledge that they're still hurt by the long-ago breakup.

And, in a touching scene, Jake and Agness' usually bratty young son Pedro (Emjay Anthony) shows his instinctive affection for his father, while being tucked into bed, by sleepily pressing Jake's hand to his heart, a gesture made all the more poignant by the audience's knowledge that, by now, Jake is seriously considering deserting Agness and Pedro to return to Jane.

Like the chats Jane enjoys with her quartet of best friends, who also serve as her misguided romantic advisers, the conclusion toward which the plot moves accords more with freewheeling contemporary mores than with the perennial wisdom of church doctrine.

The film contains complex moral issues; skewed values; implied sexual activity, some of it adulterous; off-screen masturbation; fleeting rear nudity; considerable drug use; some sexual references and humor; and a half-dozen crude or crass terms. The USCCB Office for Film & Broadcasting classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

******
John Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops. More reviews are available online at www.usccb.org/movies.



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John Francis Burté and Companions: These priests were victims of the French Revolution. Though their martyrdom spans a period of several years, they stand together in the Church’s memory because they all gave their lives for the same principle. The Civil Constitution of the Clergy (1791) required all priests to take an oath which amounted to a denial of the faith. Each of these men refused and was executed.
<p>John Francis Burté became a Franciscan at 16 and after ordination taught theology to the young friars. Later he was guardian of the large Conventual friary in Paris until he was arrested and held in the convent of the Carmelites.
</p><p>Appolinaris of Posat was born in 1739 in Switzerland. He joined the Capuchins and acquired a reputation as an excellent preacher, confessor and instructor of clerics. Sent to the East as a missionary, he was in Paris studying Oriental languages when the French Revolution began. Refusing the oath, he was swiftly arrested and detained in the Carmelite convent.
</p><p>Severin Girault, a member of the Third Order Regular, was a chaplain for a group of sisters in Paris. Imprisoned with the others, he was the first to die in the slaughter at the convent.
</p><p>These three plus 182 others—including several bishops and many religious and diocesan priests—were massacred at the Carmelite house in Paris on September 2, 1792. They were beatified in 1926.
</p><p>John Baptist Triquerie, born in 1737, entered the Conventual Franciscans. He was chaplain and confessor of Poor Clare monasteries in three cities before he was arrested for refusing to take the oath. He and 13 diocesan priests were guillotined in Laval on January 21, 1794. He was beatified in 1955.</p> American Catholic Blog The amazing friends I have: I didn’t “find” them; I certainly
don’t deserve them; but I do have them. And there is only one feasible reason: because my friends are God’s gift to me in proof of His love for me, His friendship.

 
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