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ON FAITH & MEDIA View Comments

Up in the Air

By
John Mulderig
Source: Catholic News Service

Though a polished comic drama, "Up in the Air" (Paramount) also is an abortive conversion story with a morally ambivalent conclusion.

As soon as we're introduced to emotionally isolated, yet strangely contented, single businessman Ryan Bingham (a predictably deft George Clooney), we know he's ripe for change.

Ryan spends most of his life in chain hotels and airports as he travels from city to city firing employees on behalf of downsizing corporate clients. He also gives seminars in which he uses a backpack to symbolize the weighty burden, not only of material possessions, but of family and social connections as well.

But Ryan's rootless ways are threatened by his tech-savvy new colleague Natalie (Anna Kendrick), who wants their company to save expenses by terminating workers via the Internet, thus grounding Ryan permanently at the Tulsa, Okla., home office.

As Ryan takes Natalie on the road to demonstrate the futility of her scheme, he also reveals the combination of calm ruthlessness and insightful compassion that make him a master of his unusual craft. (Poignant scenes involving the distressed reactions of those being informed that their positions are "no longer available" were filmed using real workers recently laid off in Detroit and St. Louis.)

Another potential tear in Ryan's cocoon is achieved when his relationship with fellow executive wanderer Alex (Vera Farmiga), begun as a casual bedroom romp, gradually turns into something deeper. An invitation to his sister's wedding, meanwhile, also has Ryan reconsidering the value of family life.

Director and co-writer (with Sheldon Turner) Jason Reitman's screen version of Walter Kirn's novel is initially engaging and adroitly acted throughout. But the script winks at commitment-free encounters, while what appear at first to be the life-altering events of the plot turn out to be mere incidents with, the narrative suggests, little spiritual impact.

The film contains off-screen adulterous and nonmarital sexual activity, brief rear nudity, much sexual talk including lesbianism and masturbation references, a few uses of profanity and much rough and crude language. The USCCB Office for Film & Broadcasting classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

******
John Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.


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Ignatius of Loyola: The founder of the Jesuits was on his way to military fame and fortune when a cannon ball shattered his leg. Because there were no books of romance on hand during his convalescence, Ignatius whiled away the time reading a life of Christ and lives of the saints. His conscience was deeply touched, and a long, painful turning to Christ began. Having seen the Mother of God in a vision, he made a pilgrimage to her shrine at Montserrat (near Barcelona). He remained for almost a year at nearby Manresa, sometimes with the Dominicans, sometimes in a pauper’s hospice, often in a cave in the hills praying. After a period of great peace of mind, he went through a harrowing trial of scruples. There was no comfort in anything—prayer, fasting, sacraments, penance. At length, his peace of mind returned. 
<p>It was during this year of conversion that Ignatius began to write down material that later became his greatest work, the <em>Spiritual Exercises</em>. </p><p>He finally achieved his purpose of going to the Holy Land, but could not remain, as he planned, because of the hostility of the Turks. He spent the next 11 years in various European universities, studying with great difficulty, beginning almost as a child. Like many others, his orthodoxy was questioned; Ignatius was twice jailed for brief periods. </p><p>In 1534, at the age of 43, he and six others (one of whom was St. Francis Xavier, December 2) vowed to live in poverty and chastity and to go to the Holy Land. If this became impossible, they vowed to offer themselves to the apostolic service of the pope. The latter became the only choice. Four years later Ignatius made the association permanent. The new Society of Jesus was approved by Paul III, and Ignatius was elected to serve as the first general. </p><p>When companions were sent on various missions by the pope, Ignatius remained in Rome, consolidating the new venture, but still finding time to found homes for orphans, catechumens and penitents. He founded the Roman College, intended to be the model of all other colleges of the Society. </p><p>Ignatius was a true mystic. He centered his spiritual life on the essential foundations of Christianity—the Trinity, Christ, the Eucharist. His spirituality is expressed in the Jesuit motto, <i>ad majorem Dei gloriam</i>—“for the greater glory of God.” In his concept, obedience was to be the prominent virtue, to assure the effectiveness and mobility of his men. All activity was to be guided by a true love of the Church and unconditional obedience to the Holy Father, for which reason all professed members took a fourth vow to go wherever the pope should send them for the salvation of souls.</p> American Catholic Blog Jesus’s humanity and His biological need to be fed Himself gives power and personal force to His teaching that when we feed the hungry and give drink to the thirsty, we do it to Him.

 
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