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ON FAITH & MEDIA View Comments

Up in the Air

By
John Mulderig
Source: Catholic News Service

Though a polished comic drama, "Up in the Air" (Paramount) also is an abortive conversion story with a morally ambivalent conclusion.

As soon as we're introduced to emotionally isolated, yet strangely contented, single businessman Ryan Bingham (a predictably deft George Clooney), we know he's ripe for change.

Ryan spends most of his life in chain hotels and airports as he travels from city to city firing employees on behalf of downsizing corporate clients. He also gives seminars in which he uses a backpack to symbolize the weighty burden, not only of material possessions, but of family and social connections as well.

But Ryan's rootless ways are threatened by his tech-savvy new colleague Natalie (Anna Kendrick), who wants their company to save expenses by terminating workers via the Internet, thus grounding Ryan permanently at the Tulsa, Okla., home office.

As Ryan takes Natalie on the road to demonstrate the futility of her scheme, he also reveals the combination of calm ruthlessness and insightful compassion that make him a master of his unusual craft. (Poignant scenes involving the distressed reactions of those being informed that their positions are "no longer available" were filmed using real workers recently laid off in Detroit and St. Louis.)

Another potential tear in Ryan's cocoon is achieved when his relationship with fellow executive wanderer Alex (Vera Farmiga), begun as a casual bedroom romp, gradually turns into something deeper. An invitation to his sister's wedding, meanwhile, also has Ryan reconsidering the value of family life.

Director and co-writer (with Sheldon Turner) Jason Reitman's screen version of Walter Kirn's novel is initially engaging and adroitly acted throughout. But the script winks at commitment-free encounters, while what appear at first to be the life-altering events of the plot turn out to be mere incidents with, the narrative suggests, little spiritual impact.

The film contains off-screen adulterous and nonmarital sexual activity, brief rear nudity, much sexual talk including lesbianism and masturbation references, a few uses of profanity and much rough and crude language. The USCCB Office for Film & Broadcasting classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

******
John Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.


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Bernardine of Siena: Most of the saints suffer great personal opposition, even persecution. Bernardine, by contrast, seems more like a human dynamo who simply took on the needs of the world. 
<p>He was the greatest preacher of his time, journeying across Italy, calming strife-torn cities, attacking the paganism he found rampant, attracting crowds of 30,000, following St. Francis of Assisi’s admonition to preach about “vice and virtue, punishment and glory.” </p><p>Compared with St. Paul by the pope, Bernardine had a keen intuition of the needs of the time, along with solid holiness and boundless energy and joy. He accomplished all this despite having a very weak and hoarse voice, miraculously improved later because of his devotion to Mary. </p><p>When he was 20, the plague was at its height in his hometown, Siena. Sometimes as many as 20 people died in one day at the hospital. Bernardine offered to run the hospital and, with the help of other young men, nursed patients there for four months. He escaped the plague but was so exhausted that a fever confined him for several months. He spent another year caring for a beloved aunt (her parents had died when he was a child) and at her death began to fast and pray to know God’s will for him. </p><p>At 22, he entered the Franciscan Order and was ordained two years later. For almost a dozen years he lived in solitude and prayer, but his gifts ultimately caused him to be sent to preach. He always traveled on foot, sometimes speaking for hours in one place, then doing the same in another town. </p><p>Especially known for his devotion to the Holy Name of Jesus, Bernardine devised a symbol—IHS, the first three letters of the name of Jesus in Greek, in Gothic letters on a blazing sun. This was to displace the superstitious symbols of the day, as well as the insignia of factions (for example, Guelphs and Ghibellines). The devotion spread, and the symbol began to appear in churches, homes and public buildings. Opposition arose from those who thought it a dangerous innovation. Three attempts were made to have the pope take action against him, but Bernardine’s holiness, orthodoxy and intelligence were evidence of his faithfulness. </p><p>General of a branch of the Franciscan Order, the Friars of the Strict Observance, he strongly emphasized scholarship and further study of theology and canon law. When he started there were 300 friars in the community; when he died there were 4,000. He returned to preaching the last two years of his life, dying while traveling.</p> American Catholic Blog Unfaithfulness to God causes us to be vulnerable to the influence of the darkness. Only through the sacraments are we able to return to his heavenly light and goodness.

 
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