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ON FAITH & MEDIA View Comments

Brothers

By
John Mulderig
Source: Catholic News Service


Tobey Maguire and Jake Gyllenhaal star in a scene from the movie "Brothers."
Though it offers a timely exploration of the dehumanizing effects of violence and the often difficult-to-bridge gulf between combat and civilian life, the war drama "Brothers" (Lionsgate/Relativity)—director Jim Sheridan's adaptation of Susanne Bier's 2004 Danish film "Brodre"—is left flatfooted by David Benioff's cliche-ridden and simplistic script.

This is all the sadder since the fine cast—led by Tobey Maguire and Jake Gyllenhaal as the titular siblings and including Sam Shepard as their Vietnam-vet dad—do their best to add intensity to the somber, seriously minded proceedings.

Yet, as soon as we see upstanding Marine Sam Cahill (Maguire) depart the domestic tranquility of the home he shares with devoted wife Grace (Natalie Portman) and young daughters Isabelle (Bailee Madison) and Maggie (Taylor Geare) to fetch his fraternal opposite, charming ne'er-do-well Tommy (Gyllenhaal), on the latter's release from a prison stint, it's a cinch that subtlety will not be this cautionary tale's secret weapon.

An apparently fatal helicopter crash during Sam's latest tour of duty in Afghanistan, to which he ships off a few days later, initiates a role reversal. Tommy's previous lifestyle, since regaining his freedom, has been that of a bar-hopping bachelor. He nonetheless takes easily to his new role as Grace's substitute companion and caregiver to the kids, and he gradually matures from family black sheep to would-be family man.

Sam, meanwhile, who survived the accident only to be taken prisoner by the Taliban, suffers a horrifying moral breakdown during his captivity that threatens to haunt him for life.

Though Tommy and Grace, sincerely believing Sam to be lost, find their feelings for each other increasingly conflicted, they generally manage to exercise physical restraint, except for a moment when their prudence is undermined by a combination of beer and marijuana.

This comes soon after one of the plot's moral highlights when, as part of the turnaround in his outlook, Tommy approaches the victim of the robbery for which he was imprisoned to seek her forgiveness. His description of her relief at being assured that she need no longer fear him powerfully conveys the healing effect which such an encounter can accomplish.

Sam's path to reconciliation, though more perilous and more onerous, suggests, at least in a secular context, the value of confession, communication and vulnerable openness to the emotional support of loved ones.

The film contains sporadic intense violence, including torture; drug use, adultery and suicide themes; a few uses of profanity and frequent rough and some crude language. The USCCB Office for Film & Broadcasting classification is A-III—adults. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

******
Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.


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Anselm: Indifferent toward religion as a young man, Anselm became one of the Church's greatest theologians and leaders. He received the title "Father of Scholasticism" for his attempt to analyze and illumine the truths of faith through the aid of reason. 
<p>At 15, Anselm wanted to enter a monastery, but was refused acceptance because of his father's opposition. Twelve years later, after careless disinterest in religion and years of worldly living, he finally fulfilled his desire to be a monk. He entered the monastery of Bec in Normandy, three years later was elected prior and 15 years later was unanimously chosen abbot. </p><p>Considered an original and independent thinker, Anselm was admired for his patience, gentleness and teaching skill. Under his leadership, the abbey of Bec became a monastic school, influential in philosophical and theological studies. </p><p>During these years, at the community's request, Anselm began publishing his theological works, comparable to those of St. Augustine (August 28). His best-known work is the book <i>Cur Deus Homo</i> ("Why God Became Man"). </p><p>At 60, against his will, Anselm was appointed archbishop of Canterbury in 1093. His appointment was opposed at first by England's King William Rufus and later accepted. Rufus persistently refused to cooperate with efforts to reform the Church. </p><p>Anselm finally went into voluntary exile until Rufus died in 1100. He was then recalled to England by Rufus's brother and successor, Henry I. Disagreeing fearlessly with Henry over the king's insistence on investing England's bishops, Anselm spent another three years in exile in Rome. </p><p>His care and concern extended to the very poorest people; he opposed the slave trade. Anselm obtained from the national council at Westminster the passage of a resolution prohibiting the sale of human beings.</p> American Catholic Blog When we have joy in the hour of humiliation, then we are truly humble after the heart of Jesus.

 
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