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ON FAITH & MEDIA View Comments

The Blind Side

By
John Mulderig
Source: Catholic News Service


Quinton Aaron and Sandra Bullock star in a scene from the movie "The Blind Side."
An inscription over the entry gate of the Memphis, Tenn., school where some of the early scenes of the inspirational family drama "The Blind Side" (Warner Bros.) are set reads: "With God all things are possible" (Mt 19:26). That Bible verse aptly characterizes the remarkable series of real-life events first recounted in Michael Lewis' 2006 best-seller The Blind Side: Evolution of a Game, and here adapted for the screen.

The Christian academy in question is the meeting place of homeless, solitary and emotionally shell-shocked black teen Michael Oher (appealing newcomer Quinton Aaron) and two fellow students—white children of privilege Collins (Lily Collins) and S.J. (Jae Head) Tuohy— whose family is destined to transform his life and to be, in turn, transformed by him.

This seemingly unlikely scenario comes about thanks to the impulsive compassion of the Tuohy children's feisty mother, Leigh Anne (Sandra Bullock). Spotting Michael wandering the streets on a winter night dressed only in shorts and a T-shirt, no-nonsense Leigh Anne— whose motivations throughout are shown to be explicitly religious—bundles him into the family car and, with the quiet support of admiring hubby Sean (Tim McGraw), offers him the living room couch for the night.

As this arrangement becomes more permanent—and Michael becomes an increasingly integral part of the Tuohy clan—socialite Leigh Anne, a successful interior decorator, discovers both the latent prejudices of the ladies with whom she lunches and the grim realities of life in Michael's home neighborhood, an area appropriately known as Hurt Village that, although just across town, has previously been terra incognita to her.

Michael's original admission to his otherwise all-white private school was based on a coach's (Ray McKinnon) perception of his football potential. (As Bullock's opening narration makes clear, Michael has the perfect build to play left tackle, a key position charged with defending a right-handed quarterback from being sacked from his blind side.).

But Michael's education has been so woefully neglected that his grades are far below the requisite average that would allow him to join the team. So his adoptive kin set to work, helping Michael to hone his on-field skills while also hiring determined tutor Miss Sue (Kathy Bates) to raise his academic standing.

Driven by Bullock's field-sweeping performance, writer-director John Lee Hancock's unapologetically Christian tale of human solidarity across racial and class divides—though restricted to adult and, perhaps, mature teen audiences by the elements listed below—is funny, shrewd and ultimately uplifting.

The film contains brief nongraphic marital lovemaking, at least one profanity, a few sexual and drug references, and a half-dozen crass terms. The USCCB Office for Film & Broadcasting classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
 Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.


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Casimir: Casimir, born of kings and in line (third among 13 children) to be a king himself, was filled with exceptional values and learning by a great teacher, John Dlugosz. Even his critics could not say that his conscientious objection indicated softness. Even as a teenager, Casimir lived a highly disciplined, even severe life, sleeping on the ground, spending a great part of the night in prayer and dedicating himself to lifelong celibacy. 
<p>When nobles in Hungary became dissatisfied with their king, they prevailed upon Casimir’s father, the king of Poland, to send his son to take over the country. Casimir obeyed his father, as many young men over the centuries have obeyed their government. The army he was supposed to lead was clearly outnumbered by the “enemy”; some of his troops were deserting because they were not paid. At the advice of his officers, Casimir decided to return home. </p><p>His father was irked at the failure of his plans, and confined his 15-year-old son for three months. The lad made up his mind never again to become involved in the wars of his day, and no amount of persuasion could change his mind. He returned to prayer and study, maintaining his decision to remain celibate even under pressure to marry the emperor’s daughter. </p><p>He reigned briefly as king of Poland during his father’s absence. He died of lung trouble at 23 while visiting Lithuania, of which he was also Grand Duke. He was buried in Vilnius, Lithuania.</p> American Catholic Blog We renew and deepen our dedication to God and express that by sacrificing something meaningful to us. But as we go about our fasting and almsgiving, let’s not forget to give him some extra time in prayer.


 
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