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ON FAITH & MEDIA View Comments

The Blind Side

By
John Mulderig
Source: Catholic News Service


Quinton Aaron and Sandra Bullock star in a scene from the movie "The Blind Side."
An inscription over the entry gate of the Memphis, Tenn., school where some of the early scenes of the inspirational family drama "The Blind Side" (Warner Bros.) are set reads: "With God all things are possible" (Mt 19:26). That Bible verse aptly characterizes the remarkable series of real-life events first recounted in Michael Lewis' 2006 best-seller The Blind Side: Evolution of a Game, and here adapted for the screen.

The Christian academy in question is the meeting place of homeless, solitary and emotionally shell-shocked black teen Michael Oher (appealing newcomer Quinton Aaron) and two fellow students—white children of privilege Collins (Lily Collins) and S.J. (Jae Head) Tuohy— whose family is destined to transform his life and to be, in turn, transformed by him.

This seemingly unlikely scenario comes about thanks to the impulsive compassion of the Tuohy children's feisty mother, Leigh Anne (Sandra Bullock). Spotting Michael wandering the streets on a winter night dressed only in shorts and a T-shirt, no-nonsense Leigh Anne— whose motivations throughout are shown to be explicitly religious—bundles him into the family car and, with the quiet support of admiring hubby Sean (Tim McGraw), offers him the living room couch for the night.

As this arrangement becomes more permanent—and Michael becomes an increasingly integral part of the Tuohy clan—socialite Leigh Anne, a successful interior decorator, discovers both the latent prejudices of the ladies with whom she lunches and the grim realities of life in Michael's home neighborhood, an area appropriately known as Hurt Village that, although just across town, has previously been terra incognita to her.

Michael's original admission to his otherwise all-white private school was based on a coach's (Ray McKinnon) perception of his football potential. (As Bullock's opening narration makes clear, Michael has the perfect build to play left tackle, a key position charged with defending a right-handed quarterback from being sacked from his blind side.).

But Michael's education has been so woefully neglected that his grades are far below the requisite average that would allow him to join the team. So his adoptive kin set to work, helping Michael to hone his on-field skills while also hiring determined tutor Miss Sue (Kathy Bates) to raise his academic standing.

Driven by Bullock's field-sweeping performance, writer-director John Lee Hancock's unapologetically Christian tale of human solidarity across racial and class divides—though restricted to adult and, perhaps, mature teen audiences by the elements listed below—is funny, shrewd and ultimately uplifting.

The film contains brief nongraphic marital lovemaking, at least one profanity, a few sexual and drug references, and a half-dozen crass terms. The USCCB Office for Film & Broadcasting classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
 Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.


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Augustine of Hippo: A Christian at 33, a priest at 36, a bishop at 41: Many people are familiar with the biographical sketch of Augustine of Hippo, sinner turned saint. But really to get to know the man is a rewarding experience. 
<p>There quickly surfaces the intensity with which he lived his life, whether his path led away from or toward God. The tears of his mother, the instructions of Ambrose and, most of all, God himself speaking to him in the Scriptures redirected Augustine’s love of life to a life of love. </p><p>Having been so deeply immersed in creature-pride of life in his early days and having drunk deeply of its bitter dregs, it is not surprising that Augustine should have turned, with a holy fierceness, against the many demon-thrusts rampant in his day. His times were truly decadent—politically, socially, morally. He was both feared and loved, like the Master. The perennial criticism leveled against him: a fundamental rigorism. </p><p>In his day, he providentially fulfilled the office of prophet. Like Jeremiah and other greats, he was hard-pressed but could not keep quiet. “I say to myself, I will not mention him,/I will speak in his name no more./But then it becomes like fire burning in my heart,/imprisoned in my bones;/I grow weary holding it in,/I cannot endure it” (Jeremiah 20:9).</p> American Catholic Blog Lord, please fill my heart and soul with the confidence that you will always provide what I need, when I need it, and let me be obedient to you.

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