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ON FAITH & MEDIA View Comments

The Box

By
John Mulderig
Source: Catholic News Service

Horror and science fiction writer Richard Matheson's 1970 short story "Button, Button"—already adapted for television as an episode of "The Twilight Zone" in the mid-1980s—comes to the big screen as "The Box" (Warner Bros.).

But writer-director Richard Kelly's intelligently challenging, if over-elaborate, reflection on ethical choices and consequences is suitable only for spiritually well-grounded adult viewers, since the latter stages of this evolving parable include actions that would be blatantly unacceptable in a more realistic context.

Slightly updated to Christmastime of the U.S. bicentennial year, this is the tale of Norma (Cameron Diaz) and Arthur (James Marsden) Lewis, happily married suburbanites in Richmond, Va., and their preteen son Walter (Sam Oz Stone).

With teacher Norma facing budget cuts at her school, and NASA engineer Arthur uncertain of his future, cash is short, and the planned surgery to repair Norma's foot, deformed by a doctor's malpractice years before, may have to be postponed.

Suddenly, though, the arrival of a mysterious package on their doorstep, and the subsequent visit of one Arlington Steward (a haunting Frank Langella)—the equally mysterious, and horrifically disfigured stranger who left it there—present the couple with a stark temptation.
The package contains a simple-looking device, a wooden box with a glass dome enclosing a red button. If either Norma or Arthur pushes the button, Steward explains, two things will happen: Someone unknown to them will die, and they will receive a tax-free payment of $1 million. They have 24 hours to decide what to do.

As the sometimes improbable plot unfolds, we learn that Steward's unsettling appearance (most of the left side of his face has been reduced to raw tissue) is the result of burns sustained in a lightning strike, an event that also put him in touch with those he calls his "employers," unspecified beings—perhaps extraterrestrial, perhaps heavenly in a different sense—who use him as their agent in testing human morality.

Amid an increasingly eerie atmosphere, meanwhile, Norma and Arthur are caught up in a surreal conspiracy reminiscent of the one surrounding Mia Farrow's character in "Rosemary's Baby." Against this background, the shifting forces of fundamental decency, momentary impetuosity, human interdependence and the inexorable demands of justice are pitted in a mostly intriguing drama, though one that requires careful discernment.

The film contains mature themes, complex moral issues, a few uses of profanity and a couple of sexual references. The USCCB Office for Film & Broadcasting classification is L— limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.


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John Francis Burté and Companions: These priests were victims of the French Revolution. Though their martyrdom spans a period of several years, they stand together in the Church’s memory because they all gave their lives for the same principle. The Civil Constitution of the Clergy (1791) required all priests to take an oath which amounted to a denial of the faith. Each of these men refused and was executed.
<p>John Francis Burté became a Franciscan at 16 and after ordination taught theology to the young friars. Later he was guardian of the large Conventual friary in Paris until he was arrested and held in the convent of the Carmelites.
</p><p>Appolinaris of Posat was born in 1739 in Switzerland. He joined the Capuchins and acquired a reputation as an excellent preacher, confessor and instructor of clerics. Sent to the East as a missionary, he was in Paris studying Oriental languages when the French Revolution began. Refusing the oath, he was swiftly arrested and detained in the Carmelite convent.
</p><p>Severin Girault, a member of the Third Order Regular, was a chaplain for a group of sisters in Paris. Imprisoned with the others, he was the first to die in the slaughter at the convent.
</p><p>These three plus 182 others—including several bishops and many religious and diocesan priests—were massacred at the Carmelite house in Paris on September 2, 1792. They were beatified in 1926.
</p><p>John Baptist Triquerie, born in 1737, entered the Conventual Franciscans. He was chaplain and confessor of Poor Clare monasteries in three cities before he was arrested for refusing to take the oath. He and 13 diocesan priests were guillotined in Laval on January 21, 1794. He was beatified in 1955.</p> American Catholic Blog The amazing friends I have: I didn’t “find” them; I certainly
don’t deserve them; but I do have them. And there is only one feasible reason: because my friends are God’s gift to me in proof of His love for me, His friendship.

 
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