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ON FAITH & MEDIA View Comments

The Box

By
John Mulderig
Source: Catholic News Service

Horror and science fiction writer Richard Matheson's 1970 short story "Button, Button"—already adapted for television as an episode of "The Twilight Zone" in the mid-1980s—comes to the big screen as "The Box" (Warner Bros.).

But writer-director Richard Kelly's intelligently challenging, if over-elaborate, reflection on ethical choices and consequences is suitable only for spiritually well-grounded adult viewers, since the latter stages of this evolving parable include actions that would be blatantly unacceptable in a more realistic context.

Slightly updated to Christmastime of the U.S. bicentennial year, this is the tale of Norma (Cameron Diaz) and Arthur (James Marsden) Lewis, happily married suburbanites in Richmond, Va., and their preteen son Walter (Sam Oz Stone).

With teacher Norma facing budget cuts at her school, and NASA engineer Arthur uncertain of his future, cash is short, and the planned surgery to repair Norma's foot, deformed by a doctor's malpractice years before, may have to be postponed.

Suddenly, though, the arrival of a mysterious package on their doorstep, and the subsequent visit of one Arlington Steward (a haunting Frank Langella)—the equally mysterious, and horrifically disfigured stranger who left it there—present the couple with a stark temptation.
The package contains a simple-looking device, a wooden box with a glass dome enclosing a red button. If either Norma or Arthur pushes the button, Steward explains, two things will happen: Someone unknown to them will die, and they will receive a tax-free payment of $1 million. They have 24 hours to decide what to do.

As the sometimes improbable plot unfolds, we learn that Steward's unsettling appearance (most of the left side of his face has been reduced to raw tissue) is the result of burns sustained in a lightning strike, an event that also put him in touch with those he calls his "employers," unspecified beings—perhaps extraterrestrial, perhaps heavenly in a different sense—who use him as their agent in testing human morality.

Amid an increasingly eerie atmosphere, meanwhile, Norma and Arthur are caught up in a surreal conspiracy reminiscent of the one surrounding Mia Farrow's character in "Rosemary's Baby." Against this background, the shifting forces of fundamental decency, momentary impetuosity, human interdependence and the inexorable demands of justice are pitted in a mostly intriguing drama, though one that requires careful discernment.

The film contains mature themes, complex moral issues, a few uses of profanity and a couple of sexual references. The USCCB Office for Film & Broadcasting classification is L— limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.


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Bernard of Clairvaux: Man of the century! Woman of the century! You see such terms applied to so many today—“golfer of the century,” “composer of the century,” “right tackle of the century”—that the line no longer has any punch. But Western Europe's “man of the twelfth century,” without doubt or controversy, has to be Bernard of Clairvaux. Adviser of popes, preacher of the Second Crusade, defender of the faith, healer of a schism, reformer of a monastic Order, Scripture scholar, theologian and eloquent preacher: any one of these titles would distinguish an ordinary man. Yet Bernard was all of these—and he still retained a burning desire to return to the hidden monastic life of his younger days. 
<p>In the year 1111, at the age of 20, Bernard left his home to join the monastic community of Citeaux. His five brothers, two uncles and some 30 young friends followed him into the monastery. Within four years a dying community had recovered enough vitality to establish a new house in the nearby valley of Wormwoods, with Bernard as abbot. The zealous young man was quite demanding, though more on himself than others. A slight breakdown of health taught him to be more patient and understanding. The valley was soon renamed Clairvaux, the valley of light. </p><p>His ability as arbitrator and counselor became widely known. More and more he was lured away from the monastery to settle long-standing disputes. On several of these occasions he apparently stepped on some sensitive toes in Rome. Bernard was completely dedicated to the primacy of the Roman See. But to a letter of warning from Rome, he replied that the good fathers in Rome had enough to do to keep the Church in one piece. If any matters arose that warranted their interest, he would be the first to let them know. </p><p>Shortly thereafter it was Bernard who intervened in a full-blown schism and settled it in favor of the Roman pontiff against the antipope. </p><p>The Holy See prevailed on Bernard to preach the Second Crusade throughout Europe. His eloquence was so overwhelming that a great army was assembled and the success of the crusade seemed assured. The ideals of the men and their leaders, however, were not those of Abbot Bernard, and the project ended as a complete military and moral disaster. </p><p>Bernard felt responsible in some way for the degenerative effects of the crusade. This heavy burden possibly hastened his death, which came August 20, 1153.</p> American Catholic Blog One of the things that we need to remember is that we’re preaching Jesus, not the institutional Church. It’s easy to get caught up in the rules and regulations of the institution and forget that we are saved not by the Church but by the person of Jesus or the Church as the body of Christ.

 
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