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ON FAITH & MEDIA View Comments

The Men Who Stare at Goats

By
John Mulderig
Source: Catholic News Service


George Clooney stars in a scene from the movie "The Men Who Stare at Goats."
The Army's Cold War-era experimentation with psychic and paranormal techniques of warfare provides the seemingly outlandish, yet fact-based premise for "The Men Who Stare at Goats" (Overture).

Director Grant Heslov's adaptation of British journalist Jon Ronson's 2004 best-seller of the same title registers as a mildly diverting, though disorganized comedy. But this satiric tale of soldierly excess also showcases pantheistic New Age spirituality and implicitly condones its two main characters' indulgence in some questionable high jinks.

Ronson's fictional stand-in is Ann Arbor, Mich., reporter Bob Wilton (Ewan McGregor). After his wife dumps him for a colleague, Wilton determines to prove his manly mettle by signing on to cover the Iraq War, then in its early "Mission Accomplished" stage.

Stranded in Kuwait, and shunned by his successfully embedded peers, Wilton is scrambling to find a way into the war zone when he encounters eccentric military veteran Lyn Cassady (George Clooney). Though Cassady is posing as a civilian businessman, Wilton recognizes his name as that of a legendary figure in the Reagan-epoch New Earth Army, a secret unit dedicated to cultivating "warrior monks" endowed with such occult powers as remote viewing (the ability to see far-distant objects or events) and invisibility.

Cassady is headed in country and agrees to take Wilton along. As their problem-plagued journey—which involves them, successively, in a kidnapping incident, various car accidents, a spell stranded in the desert, and an urban shootout—progresses, Cassady regales Wilton with the history of the New Earth Army's rise and fall.

Founded by Vietnam vet-turned-hippie Bill Django (Jeff Bridges), the corps—its real-life prototype was known as the First Earth Battalion—flourished until the selfish machinations of a newcomer, Cassady's resentful rival Larry Hooper (Kevin Spacey, playing wonderfully easy-to-hate), jeopardized its future.

As we see in flashbacks, Django's training program included the group recitation of a prayer to the earth, one of the pagan devotions that his favored parotege Cassady continues to practice. We're also shown that among the transformative therapies Django sampled during his spiritual metamorphosis was nude co-ed hot-tubbing, though the scene is a short and relatively restrained one.

Peter Straughan's script effectively parodies various aspects of military psychology and behavior. But at times the outlook is woefully simplistic, as in a late-reel scene implying that all Iraqi prisoners of war are abused innocents who should be liberated forthwith. And the moral implications of a practical joke involving narcotics are ignored in favor of portraying it as an amusing lark.

The film contains rear and brief upper female nudity, neo-pagan religious practices, drug use, a dozen instances of profanity, and frequent rough and crude language. The USCCB Office for Film & Broadcasting classification is A-III—adults. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

******
Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.


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James: This James is the brother of John the Evangelist. The two were called by Jesus as they worked with their father in a fishing boat on the Sea of Galilee. Jesus had already called another pair of brothers from a similar occupation: Peter and Andrew. “He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him” (Mark 1:19-20). 
<p>James was one of the favored three who had the privilege of witnessing the Transfiguration, the raising to life of the daughter of Jairus and the agony in Gethsemani. </p><p>Two incidents in the Gospels describe the temperament of this man and his brother. St. Matthew tells that their mother came (Mark says it was the brothers themselves) to ask that they have the seats of honor (one on the right, one on the left of Jesus) in the kingdom. “Jesus said in reply, ‘You do not know what you are asking. Can you drink the cup that I am going to drink?’ They said to him, ‘We can’” (Matthew 20:22). Jesus then told them they would indeed drink the cup and share his baptism of pain and death, but that sitting at his right hand or left was not his to give—it “is for those for whom it has been prepared by my Father” (Matthew 20:23b). It remained to be seen how long it would take to realize the implications of their confident “We can!” </p><p>The other disciples became indignant at the ambition of James and John. Then Jesus taught them all the lesson of humble service: The purpose of authority is to serve. They are not to impose their will on others, or lord it over them. This is the position of Jesus himself. He was the servant of all; the service imposed on him was the supreme sacrifice of his own life. </p><p>On another occasion, James and John gave evidence that the nickname Jesus gave them—“sons of thunder”—was an apt one. The Samaritans would not welcome Jesus because he was on his way to hated Jerusalem. “When the disciples James and John saw this they asked, ‘Lord, do you want us to call down fire from heaven to consume them?’ Jesus turned and rebuked them...” (Luke 9:54-55). </p><p>James was apparently the first of the apostles to be martyred. “About that time King Herod laid hands upon some members of the church to harm them. He had James, the brother of John, killed by the sword, and when he saw that this was pleasing to the Jews he proceeded to arrest Peter also” (Acts 12:1-3a). </p><p>This James, sometimes called James the Greater, is not to be confused with James the Lesser (May 3) or with the author of the Letter of James and the leader of the Jerusalem community.</p> American Catholic Blog We don’t need so much to talk about God but to allow people to feel how God lives within us, that’s our work.

 
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