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ON FAITH & MEDIA View Comments

The Fourth Kind

By
John Mulderig
Source: Catholic News Service

In the decade since "The Blair Witch Project" hit it big at the box office, several horror films—including, most recently, Oren Peli's "Paranormal Activity"—have followed its recipe for success by using video camera footage to lend realism to a fictional story. "The Fourth Kind" (Universal) makes the leap to presenting such scenes as "actual" documentation of real-life events, specifically a rash of supposed alien abductions in remote Nome, Alaska.

The occasional jolt aside, the results in this slow-moving, largely ineffective thriller are not especially convincing.

In keeping with his overall conceit, writer-director Olatunde Osunsanmi introduces us to two versions of his main character, psychologist Abigail Tyler: the wheelchair-bound and deeply spooked "original"—whom he gravely interviews—and, for purposes of supposed dramatization, actress Milla Jovovich. Back in 2000, we learn, the recently widowed Tyler was treating several Nome residents for a sleep disorder when she discovered that their symptoms were startlingly similar.

All, for instance, reported being stared at, to nerve-jangling effect, by a mysterious white owl. Once hypnotized to clarify their dim memories, however, at least two of Tyler's subjects came to the agonizing realization—amid, as we're shown, much screaming and thrashing about—that the gimlet-eyed bird was merely a psychological substitute for malevolent visitors of an extraterrestrial variety.

In addition to smelling like putrefied cinnamon, according to one victim's description, and speaking Sumerian—a language extinct among humans for millennia—these interplanetary baddies make a habit of whisking folk off to their spacecraft and experimenting on them in all manner of unspeakable ways, then returning them to their beds with their consciousness of the experience all but wiped clean.

Convinced that the intruders were to blame for her husband's death, and anxious to pursue her history-altering discovery, Tyler turns for support to friendly colleague Dr. Abel Campos (Elias Koteas). But Campos, like local lawman Sheriff August (Will Patton)—who comes into conflict with Tyler after one of her patients goes on a murderous post-hypnotic rampage—proves stubbornly skeptical.

Amid the hokey proceedings, the script makes a fleeting, potentially troublesome foray into theology, with an expert on Sumerian civilization asserting that the biblical accounts of the creation and the flood are derived from pagan myths, and the seemingly demonic aliens making garbled claims to divinity.

But Tyler—who is earlier shown extemporizing an explicitly Christian grace before a family dinner—sets things right, at least on the second topic, in one of the generally weak script's more worthwhile exchanges.

The film contains some violence, including a short scene of gory murder, brief nongraphic marital lovemaking, a half-dozen uses of profanity and a few crude terms. The USCCB Office for Film & Broadcasting classification is A-III—adults. Motion Picture Association of America rating, PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

******
Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.


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Bede the Venerable: Bede is one of the few saints honored as such even during his lifetime. His writings were filled with such faith and learning that even while he was still alive, a Church council ordered them to be read publicly in the churches. 
<p>At an early age Bede was entrusted to the care of the abbot of the Monastery of St. Paul, Jarrow. The happy combination of genius and the instruction of scholarly, saintly monks produced a saint and an extraordinary scholar, perhaps the most outstanding one of his day. He was deeply versed in all the sciences of his times: natural philosophy, the philosophical principles of Aristotle, astronomy, arithmetic, grammar, ecclesiastical history, the lives of the saints and, especially, Holy Scripture.</p><p>From the time of his ordination to the priesthood at 30 (he had been ordained deacon at 19) till his death, he was ever occupied with learning, writing and teaching. Besides the many books that he copied, he composed 45 of his own, including 30 commentaries on books of the Bible. </p><p>Although eagerly sought by kings and other notables, even Pope Sergius, Bede managed to remain in his own monastery till his death. Only once did he leave for a few months in order to teach in the school of the archbishop of York. Bede died in 735 praying his favorite prayer: “Glory be to the Father, and to the Son, and to the Holy Spirit. As in the beginning, so now, and forever.” </p><p>His <i>Ecclesiastical History of the English People</i> is commonly regarded as of decisive importance in the art and science of writing history. A unique era was coming to an end at the time of Bede’s death: It had fulfilled its purpose of preparing Western Christianity to assimilate the non-Roman barbarian North. Bede recognized the opening to a new day in the life of the Church even as it was happening.</p> American Catholic Blog When parents nag kids, we get ignored. When they nag us, we keep answering. Just who is smarter?

 
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