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ON FAITH & MEDIA View Comments

A Christmas Carol

By
John Mulderig
Source: Catholic News Service


Ebenezer Scrooge, voiced by Jim Carrey, in the animated movie "A Christmas Carol."
Acclaimed on its publication and so popular since that it has never gone out of print, Charles Dickens' classic 1843 novella "A Christmas Carol" also has provided the basis for innumerable stage and screen adaptations.

The latest, a lavish and well-crafted 3-D animated version from Disney, though free of objectionable content, does feature images and special effects likely to disturb sensitive youngsters.

As faithfully retold by writer-director Robert Zemeckis, this is the familiar story of miserly misanthrope Ebenezer Scrooge (voice of Jim Carrey), who notoriously regards Christmas as a "humbug."

After spending the eve of the holiday making his much-put-upon clerk Bob Cratchit (voice of Gary Oldman) miserable, and rebuffing the cheerful invitation of his nephew, Fred (voice of Colin Firth), to a celebratory family dinner, Scrooge retires to his dreary mansion for a supper of cheap gruel. But his routine is interrupted by the tortured specter of his late business partner, Jacob Marley (also voiced by Oldman).

Chained to heavy money chests symbolic of the greediness that marked his life, and condemned to wander in eternal restlessness, Marley—a grimly decaying animated corpse— warns Scrooge that he is headed for a similar doom, and that he will soon be visited by three spirits who will try to persuade him to change his ways.

These, of course, are the ghosts of Christmas Past, Present and Yet to Come, all three voiced by Carrey.

The first, who appears as a flickering candle, returns Scrooge to the scene of his lonely childhood and his apprenticeship under fun-loving Mr. Fezziwig (voice of Bob Hoskins), during which he fell in love with gentle Belle (voice of Robin Wright Penn). As the sprite also forces Scrooge to recall, however, their romance was eventually ruined by his idolatrous love of money.

The Ghost of Christmas Present, a jolly, thriving figure, gives Scrooge a "heavenly perspective" on current events, revealing the straitened circumstances in which Cratchit's meager salary leaves his family, especially his sickly, crippled, but ever-chipper son Tiny Tim (Oldman's voice as well), and the pitying mockery with which Scrooge is discussed by Fred and his guests.

With the approach of midnight, the Ghost of Christmas Present suddenly turns corpselike and is replaced by the last apparition, a black-robed, silent skeleton. The vision he conjures sees Scrooge chased for his life by a runaway horse-drawn hearse and forced to experience his own unmourned death.

Such eerie elements, though present in the original, make this unsuitable viewing for the most impressionable. But heartier family members of almost any age will be delighted by a sweeping survey of Victorian London, from its coziest firesides to its gloomiest graveyards.

As for the central conversion story, its Christian context is unabashedly detailed in the lyrics of carolers, in the lingering view of the ornamental cross above a city church and in the upbeat piety of Tiny Tim, whose jaunty prayer, "God bless us, every one," serves as the final line of novella and script alike.

"A Christmas Carol" will be shown on both Imax and conventional screens.

The USCCB Office for Film & Broadcasting classification is A-I—general patronage. The Motion Picture Association of America rating is PG—parental guidance suggested. Some material may not be suitable for children.

*****
Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.


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Jerome: Most of the saints are remembered for some outstanding virtue or devotion which they practiced, but Jerome is frequently remembered for his bad temper! It is true that he had a very bad temper and could use a vitriolic pen, but his love for God and his Son Jesus Christ was extraordinarily intense; anyone who taught error was an enemy of God and truth, and St. Jerome went after him or her with his mighty and sometimes sarcastic pen. 
<p>He was above all a Scripture scholar, translating most of the Old Testament from the Hebrew. He also wrote commentaries which are a great source of scriptural inspiration for us today. He was an avid student, a thorough scholar, a prodigious letter-writer and a consultant to monk, bishop and pope. St. Augustine (August 28) said of him, "What Jerome is ignorant of, no mortal has ever known." </p><p>St. Jerome is particularly important for having made a translation of the Bible which came to be called the Vulgate. It is not the most critical edition of the Bible, but its acceptance by the Church was fortunate. As a modern scholar says, "No man before Jerome or among his contemporaries and very few men for many centuries afterwards were so well qualified to do the work." The Council of Trent called for a new and corrected edition of the Vulgate, and declared it the authentic text to be used in the Church. </p><p>In order to be able to do such work, Jerome prepared himself well. He was a master of Latin, Greek, Hebrew and Chaldaic. He began his studies at his birthplace, Stridon in Dalmatia (in the former Yugoslavia). After his preliminary education he went to Rome, the center of learning at that time, and thence to Trier, Germany, where the scholar was very much in evidence. He spent several years in each place, always trying to find the very best teachers. He once served as private secretary of Pope Damasus (December 11).</p><p>After these preparatory studies he traveled extensively in Palestine, marking each spot of Christ's life with an outpouring of devotion. Mystic that he was, he spent five years in the desert of Chalcis so that he might give himself up to prayer, penance and study. Finally he settled in Bethlehem, where he lived in the cave believed to have been the birthplace of Christ. On September 30 in the year 420, Jerome died in Bethlehem. The remains of his body now lie buried in the Basilica of St. Mary Major in Rome.</p> American Catholic Blog O fire of love! Was it not enough to gift us with creation in your image and likeness, and to create us anew to grace in your Son’s blood, without giving us yourself as food, the whole of divine being, the whole of God? What drove you? Nothing but your charity, mad with love as your are! –St. Catherine of Siena

 
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