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ON FAITH & MEDIA View Comments

Cirque du Freak: The Vampire's Assistant

By
John Mulderig
Source: Catholic News Service


John C. Reilly stars in a scene from the movie "Cirque du Freak: The Vampire's Assistant."
In keeping with its unwieldy title, the gently ghoulish "Cirque du Freak: The Vampire's Assistant" (Universal) is an unfocused adventure tale that gets off to a stylish start, but bogs down in a meandering story line and overlong fight scenes.

Along the way, director and co-writer (with Brian Helgeland) Paul Weitz's adaptation of three novels in Darren Shan's "Cirque du Freak" series of children's books offers a bleak outlook on conventional family life.

Thus, strait-laced, small-town high school student Darren (newcomer Chris Massoglia)— whose rather macabre coming-of-age story provides the basic arc of the narrative—is saddled with overbearing parents (Don McManus and Colleen Camp) who demand that he keep his grades up in preparation for the rat-race future they have mapped out for him.

Darren's longtime best friend Steve (Josh Hutcherson), by contrast, is neglected by his widowed, alcoholic mother. As a result, he's a rebellious teen who constantly derides Darren for his timid conformity and challenges him to break the rules.

Spider-loving Darren and vampire-obsessed Steve share a taste for the outlandish, and both are bored with life in their bland burg. So when an unseen rider in a passing car— a black-and-violet Rolls Royce, no less—drops a flier at their feet advertising the one-night-only performance of the titular circus, they're thrilled.

One of the featured acts in this sideshow, along with beard-sprouting Madame Truska (Salma Hayek) and Japanese giant Mr. Tall (Ken Watanabe) is skilled spider trainer Larten Crepsley (a commanding John C. Reilly), whom Steve recognizes as a 200-year-old bloodsucker he's seen in an occult book.

Through a series of complications not worth unpacking, Crepsley—who turns out to belong to a race of human-friendly, plasma quaffers who anesthetize their victims and drink only a smidgen of blood at a time—becomes Darren's mentor after transforming the lad into a so-called "half vampire." (Unlike the full-blown variety, Darren can survive in daylight.)

Steve, though, ends up in the thrall of a group of homicidal vein-drainers known as the Vampaneze, which is unfortunate since they're locked in a centuries-old conflict with Crepsley and his softhearted ilk, making the two young pals, perforce, implacable enemies.

As the undead and their proteges throw each other around with Herculean force and inflict the occasional dagger wound, the tolerant circus folk—including Darren's new sidekick, Evra the Snake Boy (Patrick Fugit), and his love interest, Rebecca (Jessica Carlson)—provide the young demi-Dracula with an alternate family to match the alternative dad he's found in Crepsley, making, so the script would seem to imply, his journey to the dark side worthwhile.

After all, to paraphrase some heavy-handed moralizing Rebecca dispenses, "It's not what you are, it's who you are" that counts, Count.

The film contains considerable hand-to-hand and knife violence, some crude and crass language and a pornography reference. The USCCB Office for Film & Broadcasting classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

****
 Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.


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Ignatius of Loyola: The founder of the Jesuits was on his way to military fame and fortune when a cannon ball shattered his leg. Because there were no books of romance on hand during his convalescence, Ignatius whiled away the time reading a life of Christ and lives of the saints. His conscience was deeply touched, and a long, painful turning to Christ began. Having seen the Mother of God in a vision, he made a pilgrimage to her shrine at Montserrat (near Barcelona). He remained for almost a year at nearby Manresa, sometimes with the Dominicans, sometimes in a pauper’s hospice, often in a cave in the hills praying. After a period of great peace of mind, he went through a harrowing trial of scruples. There was no comfort in anything—prayer, fasting, sacraments, penance. At length, his peace of mind returned. 
<p>It was during this year of conversion that Ignatius began to write down material that later became his greatest work, the <em>Spiritual Exercises</em>. </p><p>He finally achieved his purpose of going to the Holy Land, but could not remain, as he planned, because of the hostility of the Turks. He spent the next 11 years in various European universities, studying with great difficulty, beginning almost as a child. Like many others, his orthodoxy was questioned; Ignatius was twice jailed for brief periods. </p><p>In 1534, at the age of 43, he and six others (one of whom was St. Francis Xavier, December 2) vowed to live in poverty and chastity and to go to the Holy Land. If this became impossible, they vowed to offer themselves to the apostolic service of the pope. The latter became the only choice. Four years later Ignatius made the association permanent. The new Society of Jesus was approved by Paul III, and Ignatius was elected to serve as the first general. </p><p>When companions were sent on various missions by the pope, Ignatius remained in Rome, consolidating the new venture, but still finding time to found homes for orphans, catechumens and penitents. He founded the Roman College, intended to be the model of all other colleges of the Society. </p><p>Ignatius was a true mystic. He centered his spiritual life on the essential foundations of Christianity—the Trinity, Christ, the Eucharist. His spirituality is expressed in the Jesuit motto, <i>ad majorem Dei gloriam</i>—“for the greater glory of God.” In his concept, obedience was to be the prominent virtue, to assure the effectiveness and mobility of his men. All activity was to be guided by a true love of the Church and unconditional obedience to the Holy Father, for which reason all professed members took a fourth vow to go wherever the pope should send them for the salvation of souls.</p> American Catholic Blog Jesus’s humanity and His biological need to be fed Himself gives power and personal force to His teaching that when we feed the hungry and give drink to the thirsty, we do it to Him.

 
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