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ON FAITH & MEDIA View Comments

Cirque du Freak: The Vampire's Assistant

By
John Mulderig
Source: Catholic News Service


John C. Reilly stars in a scene from the movie "Cirque du Freak: The Vampire's Assistant."
In keeping with its unwieldy title, the gently ghoulish "Cirque du Freak: The Vampire's Assistant" (Universal) is an unfocused adventure tale that gets off to a stylish start, but bogs down in a meandering story line and overlong fight scenes.

Along the way, director and co-writer (with Brian Helgeland) Paul Weitz's adaptation of three novels in Darren Shan's "Cirque du Freak" series of children's books offers a bleak outlook on conventional family life.

Thus, strait-laced, small-town high school student Darren (newcomer Chris Massoglia)— whose rather macabre coming-of-age story provides the basic arc of the narrative—is saddled with overbearing parents (Don McManus and Colleen Camp) who demand that he keep his grades up in preparation for the rat-race future they have mapped out for him.

Darren's longtime best friend Steve (Josh Hutcherson), by contrast, is neglected by his widowed, alcoholic mother. As a result, he's a rebellious teen who constantly derides Darren for his timid conformity and challenges him to break the rules.

Spider-loving Darren and vampire-obsessed Steve share a taste for the outlandish, and both are bored with life in their bland burg. So when an unseen rider in a passing car— a black-and-violet Rolls Royce, no less—drops a flier at their feet advertising the one-night-only performance of the titular circus, they're thrilled.

One of the featured acts in this sideshow, along with beard-sprouting Madame Truska (Salma Hayek) and Japanese giant Mr. Tall (Ken Watanabe) is skilled spider trainer Larten Crepsley (a commanding John C. Reilly), whom Steve recognizes as a 200-year-old bloodsucker he's seen in an occult book.

Through a series of complications not worth unpacking, Crepsley—who turns out to belong to a race of human-friendly, plasma quaffers who anesthetize their victims and drink only a smidgen of blood at a time—becomes Darren's mentor after transforming the lad into a so-called "half vampire." (Unlike the full-blown variety, Darren can survive in daylight.)

Steve, though, ends up in the thrall of a group of homicidal vein-drainers known as the Vampaneze, which is unfortunate since they're locked in a centuries-old conflict with Crepsley and his softhearted ilk, making the two young pals, perforce, implacable enemies.

As the undead and their proteges throw each other around with Herculean force and inflict the occasional dagger wound, the tolerant circus folk—including Darren's new sidekick, Evra the Snake Boy (Patrick Fugit), and his love interest, Rebecca (Jessica Carlson)—provide the young demi-Dracula with an alternate family to match the alternative dad he's found in Crepsley, making, so the script would seem to imply, his journey to the dark side worthwhile.

After all, to paraphrase some heavy-handed moralizing Rebecca dispenses, "It's not what you are, it's who you are" that counts, Count.

The film contains considerable hand-to-hand and knife violence, some crude and crass language and a pornography reference. The USCCB Office for Film & Broadcasting classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

****
 Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.


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Andrew Kim Taegon, Paul Chong Hasang and Companions: This first native Korean priest was the son of Korean converts. His father, Ignatius Kim, was martyred during the persecution of 1839 and was beatified in 1925. After Baptism at the age of 15, Andrew traveled 1,300 miles to the seminary in Macao, China. After six years he managed to return to his country through Manchuria. That same year he crossed the Yellow Sea to Shanghai and was ordained a priest. Back home again, he was assigned to arrange for more missionaries to enter by a water route that would elude the border patrol. He was arrested, tortured and finally beheaded at the Han River near Seoul, the capital. Paul Chong Hasang was a lay apostle and married man, aged 45. 
<p>Christianity came to Korea during the Japanese invasion in 1592 when some Koreans were baptized, probably by Christian Japanese soldiers. Evangelization was difficult because Korea refused all contact with the outside world except for bringing taxes to Beijing annually. On one of these occasions, around 1777, Christian literature obtained from Jesuits in China led educated Korean Christians to study. A home Church began. When a Chinese priest managed to enter secretly a dozen years later, he found 4,000 Catholics, none of whom had ever seen a priest. Seven years later there were 10,000 Catholics. Religious freedom came in 1883. </p><p>When Pope John Paul II visited Korea in 1984 he canonized, besides Andrew and Paul, 98 Koreans and three French missionaries who had been martyred between 1839 and 1867. Among them were bishops and priests, but for the most part they were lay persons: 47 women, 45 men. </p><p>Among the martyrs in 1839 was Columba Kim, an unmarried woman of 26. She was put in prison, pierced with hot tools and seared with burning coals. She and her sister Agnes were disrobed and kept for two days in a cell with condemned criminals, but were not molested. After Columba complained about the indignity, no more women were subjected to it. The two were beheaded. A boy of 13, Peter Ryou, had his flesh so badly torn that he could pull off pieces and throw them at the judges. He was killed by strangulation. Protase Chong, a 41-year-old noble, apostatized under torture and was freed. Later he came back, confessed his faith and was tortured to death. </p><p>Today, there are almost 5.1 million Catholics in Korea.</p> American Catholic Blog We never think of connecting violence with our tongues. But the first weapon, the most cruel weapon, is the tongue. Examine what part your tongue has played in creating peace or violence. We can really wound a person, we can kill a person, with our tongue.

 
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