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ON FAITH & MEDIA View Comments

The Stepfather

By
John Mulderig
Source: Catholic News Service

"The Stepfather" (Screen Gems) is director Nelson McCormick's tedious remake of Joseph Rubin's 1987 chillfest of the same title which, like its two sequels, received an "O" classification from the Office for Film & Broadcasting. Though the homicidal episodes in this misguided attempt at a reboot are relatively restrained, the moral outlook of the latest version earns it a similar thumbs-down.

Returning home from the military school to which he has been consigned for past unruliness, Michael (Penn Badgley) finds his divorced mother, Susan (Sela Ward), living with, and engaged to, David (Dylan Walsh), a seemingly affable but strangely resume-free fellow she met in a grocery store.

As the audience knows from the opening scenes, and as Michael gradually begins to suspect, David's smiles and pro-family sentiments disguise a murderous agenda, though no coherent motive is ever suggested for his pursuit of it. With viewers thus deliberately tipped off to the mystery man's true identity from the start, the only potential for suspense lies in waiting for the other characters—a remarkably dense lot—to catch up with the audience.

In the interval, we're introduced to Michael's girlfriend, Kelly (Amber Heard), whose wardrobe seems to consist almost entirely of bikinis and underwear, and to Susan's sister, who is involved in a lesbian relationship that J.S. Cardone's script implicitly and matter-of-factly endorses.

Though scenes of Michael and Kelly clinching on his bed or in the backyard pool are not overly explicit, the fact that both are still in high school suggests that such activity is not only maritally but developmentally premature.

The film contains a benign view of homosexual acts, cohabitation, brief nongraphic nonmarital (possibly underage) sexual activity, moderate criminal violence, a half-dozen uses of profanity, and a few crude and crass terms. The USCCB Office for Film & Broadcasting classification is O—morally offensive. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.


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Philip and James: 
		<b>James, Son of Alphaeus:</b> We know nothing of this man except his name, and of course the fact that Jesus chose him to be one of the 12 pillars of the New Israel, his Church. He is not the James of Acts, son of Clopas, “brother” of Jesus and later bishop of Jerusalem and the traditional author of the Letter of James. James, son of Alphaeus, is also known as James the Lesser to avoid confusing him with James the son of Zebedee, also an apostle and known as James the Greater. 
<p><b>Philip:</b> Philip came from the same town as Peter and Andrew, Bethsaida in Galilee. Jesus called him directly, whereupon he sought out Nathanael and told him of the “one about whom Moses wrote” (John 1:45). </p><p>Like the other apostles, Philip took a long time coming to realize who Jesus was. On one occasion, when Jesus saw the great multitude following him and wanted to give them food, he asked Philip where they should buy bread for the people to eat. St. John comments, “[Jesus] said this to test him, because he himself knew what he was going to do” (John 6:6). Philip answered, “Two hundred days’ wages worth of food would not be enough for each of them to have a little [bit]” (John 6:7). </p><p>John’s story is not a put-down of Philip. It was simply necessary for these men who were to be the foundation stones of the Church to see the clear distinction between humanity’s total helplessness apart from God and the human ability to be a bearer of divine power by God’s gift. </p><p>On another occasion, we can almost hear the exasperation in Jesus’ voice. After Thomas had complained that they did not know where Jesus was going, Jesus said, “I am the way...If you know me, then you will also know my Father. From now on you do know him and have seen him” (John 14:6a, 7). Then Philip said, “Master, show us the Father, and that will be enough for us” (John 14:8). Enough! Jesus answered, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father” (John 14:9a). </p><p>Possibly because Philip bore a Greek name or because he was thought to be close to Jesus, some Gentile proselytes came to him and asked him to introduce them to Jesus. Philip went to Andrew, and Andrew went to Jesus. Jesus’ reply in John’s Gospel is indirect; Jesus says that now his “hour” has come, that in a short time he will give his life for Jew and Gentile alike.</p> American Catholic Blog Don’t believe, sisters, that assistance consists only in giving medicines and food to the sick. There is another type of assistance that must never be forgotten, and it is the assistance of the heart that adjusts and enters in sympathy with the person who suffers and goes to meet his needs. –St. Maria Josefa of the Heart of Jesus

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