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ON FAITH & MEDIA View Comments

The Stepfather

By
John Mulderig
Source: Catholic News Service

"The Stepfather" (Screen Gems) is director Nelson McCormick's tedious remake of Joseph Rubin's 1987 chillfest of the same title which, like its two sequels, received an "O" classification from the Office for Film & Broadcasting. Though the homicidal episodes in this misguided attempt at a reboot are relatively restrained, the moral outlook of the latest version earns it a similar thumbs-down.

Returning home from the military school to which he has been consigned for past unruliness, Michael (Penn Badgley) finds his divorced mother, Susan (Sela Ward), living with, and engaged to, David (Dylan Walsh), a seemingly affable but strangely resume-free fellow she met in a grocery store.

As the audience knows from the opening scenes, and as Michael gradually begins to suspect, David's smiles and pro-family sentiments disguise a murderous agenda, though no coherent motive is ever suggested for his pursuit of it. With viewers thus deliberately tipped off to the mystery man's true identity from the start, the only potential for suspense lies in waiting for the other characters—a remarkably dense lot—to catch up with the audience.

In the interval, we're introduced to Michael's girlfriend, Kelly (Amber Heard), whose wardrobe seems to consist almost entirely of bikinis and underwear, and to Susan's sister, who is involved in a lesbian relationship that J.S. Cardone's script implicitly and matter-of-factly endorses.

Though scenes of Michael and Kelly clinching on his bed or in the backyard pool are not overly explicit, the fact that both are still in high school suggests that such activity is not only maritally but developmentally premature.

The film contains a benign view of homosexual acts, cohabitation, brief nongraphic nonmarital (possibly underage) sexual activity, moderate criminal violence, a half-dozen uses of profanity, and a few crude and crass terms. The USCCB Office for Film & Broadcasting classification is O—morally offensive. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.


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John Francis Burté and Companions: These priests were victims of the French Revolution. Though their martyrdom spans a period of several years, they stand together in the Church’s memory because they all gave their lives for the same principle. The Civil Constitution of the Clergy (1791) required all priests to take an oath which amounted to a denial of the faith. Each of these men refused and was executed.
<p>John Francis Burté became a Franciscan at 16 and after ordination taught theology to the young friars. Later he was guardian of the large Conventual friary in Paris until he was arrested and held in the convent of the Carmelites.
</p><p>Appolinaris of Posat was born in 1739 in Switzerland. He joined the Capuchins and acquired a reputation as an excellent preacher, confessor and instructor of clerics. Sent to the East as a missionary, he was in Paris studying Oriental languages when the French Revolution began. Refusing the oath, he was swiftly arrested and detained in the Carmelite convent.
</p><p>Severin Girault, a member of the Third Order Regular, was a chaplain for a group of sisters in Paris. Imprisoned with the others, he was the first to die in the slaughter at the convent.
</p><p>These three plus 182 others—including several bishops and many religious and diocesan priests—were massacred at the Carmelite house in Paris on September 2, 1792. They were beatified in 1926.
</p><p>John Baptist Triquerie, born in 1737, entered the Conventual Franciscans. He was chaplain and confessor of Poor Clare monasteries in three cities before he was arrested for refusing to take the oath. He and 13 diocesan priests were guillotined in Laval on January 21, 1794. He was beatified in 1955.</p> American Catholic Blog The amazing friends I have: I didn’t “find” them; I certainly
don’t deserve them; but I do have them. And there is only one feasible reason: because my friends are God’s gift to me in proof of His love for me, His friendship.

 
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