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ON FAITH & MEDIA View Comments

The Stepfather

By
John Mulderig
Source: Catholic News Service

"The Stepfather" (Screen Gems) is director Nelson McCormick's tedious remake of Joseph Rubin's 1987 chillfest of the same title which, like its two sequels, received an "O" classification from the Office for Film & Broadcasting. Though the homicidal episodes in this misguided attempt at a reboot are relatively restrained, the moral outlook of the latest version earns it a similar thumbs-down.

Returning home from the military school to which he has been consigned for past unruliness, Michael (Penn Badgley) finds his divorced mother, Susan (Sela Ward), living with, and engaged to, David (Dylan Walsh), a seemingly affable but strangely resume-free fellow she met in a grocery store.

As the audience knows from the opening scenes, and as Michael gradually begins to suspect, David's smiles and pro-family sentiments disguise a murderous agenda, though no coherent motive is ever suggested for his pursuit of it. With viewers thus deliberately tipped off to the mystery man's true identity from the start, the only potential for suspense lies in waiting for the other characters—a remarkably dense lot—to catch up with the audience.

In the interval, we're introduced to Michael's girlfriend, Kelly (Amber Heard), whose wardrobe seems to consist almost entirely of bikinis and underwear, and to Susan's sister, who is involved in a lesbian relationship that J.S. Cardone's script implicitly and matter-of-factly endorses.

Though scenes of Michael and Kelly clinching on his bed or in the backyard pool are not overly explicit, the fact that both are still in high school suggests that such activity is not only maritally but developmentally premature.

The film contains a benign view of homosexual acts, cohabitation, brief nongraphic nonmarital (possibly underage) sexual activity, moderate criminal violence, a half-dozen uses of profanity, and a few crude and crass terms. The USCCB Office for Film & Broadcasting classification is O—morally offensive. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.


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Scholastica: Twins often share the same interests and ideas with an equal intensity. Therefore, it is no surprise that Scholastica and her twin brother, Benedict (July 11), established religious communities within a few miles from each other. 
<p>Born in 480 of wealthy parents, Scholastica and Benedict were brought up together until he left central Italy for Rome to continue his studies. </p><p>Little is known of Scholastica’s early life. She founded a religious community for women near Monte Cassino at Plombariola, five miles from where her brother governed a monastery. </p><p>The twins visited each other once a year in a farmhouse because Scholastica was not permitted inside the monastery. They spent these times discussing spiritual matters. </p><p>According to the <i>Dialogues of St. Gregory the Great</i>, the brother and sister spent their last day together in prayer and conversation. Scholastica sensed her death was close at hand and she begged Benedict to stay with her until the next day. </p><p>He refused her request because he did not want to spend a night outside the monastery, thus breaking his own Rule. Scholastica asked God to let her brother remain and a severe thunderstorm broke out, preventing Benedict and his monks from returning to the abbey. </p><p>Benedict cried out, “God forgive you, Sister. What have you done?” Scholastica replied, “I asked a favor of you and you refused. I asked it of God and he granted it.” </p><p>Brother and sister parted the next morning after their long discussion. Three days later, Benedict was praying in his monastery and saw the soul of his sister rising heavenward in the form of a white dove. Benedict then announced the death of his sister to the monks and later buried her in the tomb he had prepared for himself.</p> American Catholic Blog In all the sacraments, Christ gives to us the transforming power of his love, which we call “grace.” But in the Eucharist, and only in the Eucharist, Jesus gives us even more. He gives us his entire self—Body and Blood, Soul and Divinity. Of course, the proper response to a gift of this magnitude is gratitude.

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