AmericanCatholic.org
 
Skip Navigation Links
Home
Year of Mercy
Catholic News
Saints
Seasonal
Special Reports
Shopping
Donate
Blog
Share:
Facebook
Twitter
Google Plus
LinkedIn
Email
RSS Feeds
ON FAITH & MEDIA View Comments

Capitalism: A Love Story

By
John Mulderig
Source: Catholic News Service


Michael Moore stands in front of the U.S. Capitol in a scene from the documentary "Capitalism: A Love Story."
Filmmaker Michael Moore, who first brought his idiosyncratic but effective style of cinematic advocacy to bear on economic questions in his 1989 directorial debut "Roger & Me"—focusing on the role of General Motors' management in the decline of his hometown of Flint, Mich.—takes on the American entrepreneurial system as a whole in the ironically titled "Capitalism: A Love Story" (Overture).

The result is a hard-hitting but at times overly simplistic documentary.

Moore is at his best in chronicling the effects of economic dysfunction on vulnerable individuals and families, as a large group of Chicago factory workers are summarily thrown into unemployment or a farming couple faces foreclosure. And he manages to uncover more unusual—and more outrageous—examples of corporate greed gone haywire.

It's disturbing to learn, for instance, that a number of airline pilots supplement their meager paychecks with food stamps or by selling their blood plasma, and that large corporations secretly take out life insurance policies on low-level employees, calculating that a certain percentage of them will end up as—to quote the callous and insulting phrase used in the companies' internal documents—"dead peasants."

But by far the most unsettling story Moore tells involves two corrupt Wilkes-Barre, Pa., judges who accepted bribes from a local for-profit juvenile detention facility in exchange for sentencing scores of young people to imprisonment there, often for the most trivial offenses.

Moore is on shakier ground, though, when he examines economic history. He idealizes the days when top U.S. earners paid 90 percent income tax, claiming that this made possible not only the maintenance of the national infrastructure but the generous contracts under which unionized employees enjoyed numerous benefits, including free health and dental care.

He also blames the disappearance of American heavy industry entirely on the policies of President Ronald Reagan and his first treasury secretary, Donald Regan.

Ultimately, Moore calls for an economic revolution that would uproot capitalism completely. In its stead, he seems to favor not the extreme socialism of the old Soviet system, but a cooperative model of democracy in the workplace, with each employee and manager an equal shareholder. Where the initial investment to establish new workplaces is to be found he fails to mention.

For a spiritual perspective, Moore—who speaks with great warmth of his Catholic childhood, of the kindly nuns who educated him and of his admiration for the clergy— interviews two Catholic priests who are family friends and retired Auxiliary Bishop Thomas J. Gumbleton of Detroit. The three are unanimous in condemning capitalism as inherently sinful.

Yet this is not the teaching of the full magisterium, which instead takes a more moderate stance, recognizing both the efficiencies of the free market system and its need to be prudently regulated, while upholding the human dignity of workers, particularly their right to unionize.

The film contains at least three uses of the F-word and a couple of crude terms. The USCCB Office for Film & Broadcasting classification is A-III—adults. The Motion Picture Association of America rating is R—restricted; under 17 requires accompanying parent or adult guardian.

***
 Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.




Thank you for your comments. Editors will review all posts before they are visible on the website.

blog comments powered by Disqus







Joan of Arc: 
		<p>Burned at the stake as a heretic after a politically-motivated trial, Joan was beatified in 1909 and canonized in 1920.</p>
		<p>Born of a fairly well-to-do peasant couple in Domremy-Greux (southeast of Paris), Joan was only 12 when she experienced a vision and heard voices that she later identified as Sts. Michael the Archangel, Catherine of Alexandria, and Margaret of Antioch.</p>
		<p>During the Hundred Years War, she led French troops against the English and recaptured the cities of Orléans and Troyes. This enabled Charles VII to be crowned as king in Reims in 1429. Captured near Compiegne the following year, she was sold to the English and placed on trial for heresy and witchcraft. Professors at the University of Paris supported Bishop Pierre Cauchon of Beauvis, the judge at her trial; Cardinal Henry Beaufort of Winchester, England, participated in the questioning of Joan in prison. In the end, she was condemned for wearing men's clothes. The English resented France's military success–to which Joan contributed. </p>
		<p>On this day in 1431, she was burned at the stake in Rouen, and her ashes were scattered in the Seine River. A second Church trial 25 years later nullified the earlier verdict, which was reached under political pressure.</p>
		<p>Remembered by most people for her military exploits, Joan had a great love for the sacraments, which strengthened her compassion toward the poor. Popular devotion to her increased greatly in 19th-century France and later among French soldiers during World War I. Theologian George Tavard writes that her life "offers a perfect example of the conjunction of contemplation and action" because her spiritual insight is that there should be a "unity of heaven and earth."</p>
		<p>Joan of Arc has been the subject of many books, plays, operas, and movies. </p>
American Catholic Blog A surfer becomes a better surfer as he spends more time in the water and learns from his friends and experiences how to improve. It is so with the virtues too. They’re actionable—which means our ability to pursue the good improves with practice!

The Chime Travelers Secret of the Shamrock

 
CATHOLIC GREETINGS
St. Joan of Arc
The piety of this 15th-century military heroine was not appreciated until centuries after her death.

Most Holy Body and Blood of Christ
Ultimately it is the Eucharist that feeds us and leads us to the heavenly banquet.

Ven. Pierre Toussaint
This former slave is one of many American holy people whose life particularly models Christian values.

Memorial Day (U.S.)
This weekend remember all those who have fought and died for peace.

Sacrament of the Eucharist
When you are with the bread of life, you don't have to go out and look for food. You already have it in abundance.




Come find us at: Facebook | St. Anthony Messenger magazine Twitter | American Catholic YouTube | American Catholic


An AmericanCatholic.org Site from the Franciscans and Franciscan Media Copyright © 1996 - 2016