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ON FAITH & MEDIA View Comments

Zombieland

By
John Mulderig
Source: Catholic News Service

"Zombieland" (Columbia/Relativity) is a wryly amusing but at times wildly gruesome genre satire that combines elements of a road movie, a buddy flick and a romantic comedy.

Set in a ruined world where hordes of cannibal zombies prey on the few remaining humans, screenwriters Rhett Reese and Paul Wernick's post-apocalyptic tale tracks the odd-couple adventures of a phobia-plagued slacker known as Columbus (Jesse Eisenberg) and a fearless gunslinger called Tallahassee (Woody Harrelson).

As these unlikely monikers suggest, one of the script's conceits is that, in an environment where everyone is on the move in search of safety and where too much trust is dangerous, people identify themselves by place names rather than personal ones.

Despite their conflicting personalities and divergent survival techniques—Columbus has an elaborate set of rules for evading the predators, while Tallahassee actively seeks them out and mows them down with abandon—the pair forms an uneasy alliance. But their partnership is repeatedly strained after they cross paths with sisters Wichita (Emma Stone) and Little Rock (Abigail Breslin), whose own success at withstanding zombie attacks is not based on being the innocents they initially seem.

Though this is anything but family-friendly cinema, adults with a high tolerance for graphic nastiness and casually dispensed foul language may discern some honorable values behind the uproarious, corpse-ridden proceedings of director Ruben Fleischer's feature debut.

Thus, inspired by a touching nostalgia for more innocent times, Columbus longs to return to his parents, though he also regrets the shallowness of his past relationship with them. Moved by a similar impulse, Wichita and Little Rock dream of revisiting a California amusement park where they often enjoyed themselves in happier days.

The characters also display a beleaguered yearning for solidarity, whether expressed through the friendship that eventually bonds all four or through the gently caring romance that develops between Columbus and Wichita.

The film contains much gory violence, including cannibalism, partial upper female nudity, drug use, a few profanities, frequent crude and crass language, and an obscene gesture. The USCCB Office for Film & Broadcasting classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted; Under 17 requires accompanying parent or adult guardian.

***
Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.


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James: This James is the brother of John the Evangelist. The two were called by Jesus as they worked with their father in a fishing boat on the Sea of Galilee. Jesus had already called another pair of brothers from a similar occupation: Peter and Andrew. “He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him” (Mark 1:19-20). 
<p>James was one of the favored three who had the privilege of witnessing the Transfiguration, the raising to life of the daughter of Jairus and the agony in Gethsemani. </p><p>Two incidents in the Gospels describe the temperament of this man and his brother. St. Matthew tells that their mother came (Mark says it was the brothers themselves) to ask that they have the seats of honor (one on the right, one on the left of Jesus) in the kingdom. “Jesus said in reply, ‘You do not know what you are asking. Can you drink the cup that I am going to drink?’ They said to him, ‘We can’” (Matthew 20:22). Jesus then told them they would indeed drink the cup and share his baptism of pain and death, but that sitting at his right hand or left was not his to give—it “is for those for whom it has been prepared by my Father” (Matthew 20:23b). It remained to be seen how long it would take to realize the implications of their confident “We can!” </p><p>The other disciples became indignant at the ambition of James and John. Then Jesus taught them all the lesson of humble service: The purpose of authority is to serve. They are not to impose their will on others, or lord it over them. This is the position of Jesus himself. He was the servant of all; the service imposed on him was the supreme sacrifice of his own life. </p><p>On another occasion, James and John gave evidence that the nickname Jesus gave them—“sons of thunder”—was an apt one. The Samaritans would not welcome Jesus because he was on his way to hated Jerusalem. “When the disciples James and John saw this they asked, ‘Lord, do you want us to call down fire from heaven to consume them?’ Jesus turned and rebuked them...” (Luke 9:54-55). </p><p>James was apparently the first of the apostles to be martyred. “About that time King Herod laid hands upon some members of the church to harm them. He had James, the brother of John, killed by the sword, and when he saw that this was pleasing to the Jews he proceeded to arrest Peter also” (Acts 12:1-3a). </p><p>This James, sometimes called James the Greater, is not to be confused with James the Lesser (May 3) or with the author of the Letter of James and the leader of the Jerusalem community.</p> American Catholic Blog We don’t need so much to talk about God but to allow people to feel how God lives within us, that’s our work.

 
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