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ON FAITH & MEDIA View Comments

Pandorum

By
Kurt Jensen
Source: Catholic News Service

Hypersleep is tough on movie characters, and even more brutal on science-fiction plots.

In "Pandorum" (Overture), a complex and deeply cliched horror excursion, director Christian Alvart and screenwriter Travis Milloy have astronauts Lt. Payton (Dennis Quaid) and Cpl. Bower (Ben Foster), awaken from an eight-year hypersleep—six years longer than they were supposed to have had before resuming their shift—to find that they can't recall their spaceship's mission.

On top of that, their dark and very noisy craft, the Elysium, which appears to be twice as immense as the one in Mel Brooks' spoof "Spaceballs," has a balky power plant that needs a reset, plus an infestation of pesky mutants who have somehow mastered ninja fighting.

As the intrepid Bower, radioing his progress to Payton, snakes his way to the power plant while coming across a few terrified crew members and a heaping helping of surly mutants, in between a lot of psychobabble, we learn the Elysium's mission: It's a sort of Noah's Ark designed to take Earth life forms to another hospitable planet when Earth was about to go kaboom.

But treachery from an earlier crew driven mad by the aftereffects of hypersleep (called Pandorum, you see) was afoot during the past eight years, and the pale, blobby mutants somehow evolved and are skittering about.

Just as this tired mix of devices borrowed from other films has run its course, the saga is partly redeemed by a surprising double-twist ending, making the whole trip—well, at least the moviegoers', anyway—appear somehow worthwhile. Strong language is the only objectionable element; the action violence is what you'd expect from kung-fu mutants, and there are some knife fights as well.

The film contains at least one rough term, occasional profane and crass language and some martial arts and knife violence. The USCCB Office for Film & Broadcasting classification is A-III -- adults. The Motion Picture Association of America rating is R— restricted; under 17 requires accompanying parent or adult guardian.
______________________________

Jensen is a guest reviewer for the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.


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Hilarion: Despite his best efforts to live in prayer and solitude, today’s saint found it difficult to achieve his deepest desire. People were naturally drawn to Hilarion as a source of spiritual wisdom and peace. He had reached such fame by the time of his death that his body had to be secretly removed so that a shrine would not be built in his honor. Instead, he was buried in his home village. 
<p>St. Hilarion the Great, as he is sometimes called, was born in Palestine. After his conversion to Christianity he spent some time with St. Anthony of Egypt, another holy man drawn to solitude. Hilarion lived a life of hardship and simplicity in the desert, where he also experienced spiritual dryness that included temptations to despair. At the same time, miracles were attributed to him. </p><p>As his fame grew, a small group of disciples wanted to follow Hilarion. He began a series of journeys to find a place where he could live away from the world. He finally settled on Cyprus, where he died in 371 at about age 80. </p><p>Hilarion is celebrated as the founder of monasticism in Palestine. Much of his fame flows from the biography of him written by St. Jerome.</p> American Catholic Blog Therefore if any thought agitates you, this agitation never comes from God, who gives you peace, being the Spirit of Peace, but from the devil.

 
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