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ON FAITH & MEDIA View Comments

Pandorum

By
Kurt Jensen
Source: Catholic News Service

Hypersleep is tough on movie characters, and even more brutal on science-fiction plots.

In "Pandorum" (Overture), a complex and deeply cliched horror excursion, director Christian Alvart and screenwriter Travis Milloy have astronauts Lt. Payton (Dennis Quaid) and Cpl. Bower (Ben Foster), awaken from an eight-year hypersleep—six years longer than they were supposed to have had before resuming their shift—to find that they can't recall their spaceship's mission.

On top of that, their dark and very noisy craft, the Elysium, which appears to be twice as immense as the one in Mel Brooks' spoof "Spaceballs," has a balky power plant that needs a reset, plus an infestation of pesky mutants who have somehow mastered ninja fighting.

As the intrepid Bower, radioing his progress to Payton, snakes his way to the power plant while coming across a few terrified crew members and a heaping helping of surly mutants, in between a lot of psychobabble, we learn the Elysium's mission: It's a sort of Noah's Ark designed to take Earth life forms to another hospitable planet when Earth was about to go kaboom.

But treachery from an earlier crew driven mad by the aftereffects of hypersleep (called Pandorum, you see) was afoot during the past eight years, and the pale, blobby mutants somehow evolved and are skittering about.

Just as this tired mix of devices borrowed from other films has run its course, the saga is partly redeemed by a surprising double-twist ending, making the whole trip—well, at least the moviegoers', anyway—appear somehow worthwhile. Strong language is the only objectionable element; the action violence is what you'd expect from kung-fu mutants, and there are some knife fights as well.

The film contains at least one rough term, occasional profane and crass language and some martial arts and knife violence. The USCCB Office for Film & Broadcasting classification is A-III -- adults. The Motion Picture Association of America rating is R— restricted; under 17 requires accompanying parent or adult guardian.
______________________________

Jensen is a guest reviewer for the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.


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Romuald: After a wasted youth, Romuald saw his father kill a relative in a duel over property. In horror he fled to a monastery near Ravenna in Italy. After three years some of the monks found him to be uncomfortably holy and eased him out. 
<p>He spent the next 30 years going about Italy, founding monasteries and hermitages. He longed to give his life to Christ in martyrdom, and got the pope’s permission to preach the gospel in Hungary. But he was struck with illness as soon as he arrived, and the illness recurred as often as he tried to proceed. </p><p>During another period of his life, he suffered great spiritual dryness. One day as he was praying Psalm 31 (“I will give you understanding and I will instruct you”), he was given an extraordinary light and spirit which never left him. </p><p>At the next monastery where he stayed, he was accused of a scandalous crime by a young nobleman he had rebuked for a dissolute life. Amazingly, his fellow monks believed the accusation. He was given a severe penance, forbidden to offer Mass and excommunicated, an unjust sentence he endured in silence for six months. </p><p>The most famous of the monasteries he founded was that of the Camaldoli (Campus Maldoli, name of the owner) in Tuscany. Here he founded the Order of the Camaldolese Benedictines, uniting a monastic and hermit life. </p><p>His father later became a monk, wavered and was kept faithful by the encouragement of his son.</p> American Catholic Blog Jesus has suffered for all of us, and he suffers in all of us. He is the reason why redemption and glory are destined to rise up out of our own suffering. We simply need to adhere to him in faith, hope, and love.

 
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