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ON FAITH & MEDIA View Comments

Surrogates

By
John Mulderig
Source: Catholic News Service


Bruce Willis stars in a scene from the movie "Surrogates."
"Life, only better." So runs the advertising slogan of the conglomerate whose technological breakthrough—the development of a race of ideal-looking robotic alter egos remote-controlled by their human owners' thoughts—provides the premise for the futuristic thriller "Surrogates" (Touchstone).

This generally intriguing cautionary tale begins with a series of flashbacks showing us the profound, and seemingly positive, social changes brought about by the use of these mechanical avatars. As more and more people opt to remain in the safety of their homes and live their lives vicariously through their surrogates, for example, the crime rate dwindles to nothing.

So law enforcement authorities are shocked when the college-aged son of the man who invented surrogacy—the wheelchair-bound scientist is played, at different ages, by James Francis Ginty and James Cromwell—is murdered. Adding to their bewilderment is the fact that the young man died because his surrogate was destroyed, something that was thought to be impossible.

Assigned to investigate the high-profile case, Boston-based FBI agents Greer (Bruce Willis) and Peters (Radha Mitchell) gradually uncover a conspiracy that appears to involve the above-mentioned corporation, the Army, and even a group of anti-surrogate activists whose dreadlocked leader calls himself the Prophet (Ving Rhames).

Off the job, Greer mourns for his little son, who was killed in an auto accident, and longs to reconnect with his wife Maggie (Rosamund Pike). But Maggie—whose grief has caused her to become addicted to prescription pills—refuses to interact with him except via her surrogate, fearing that Greer will reject her if he sees the graying, ravaged figure she has become.

Director Jonathan Mostow's adaptation of Robert Venditti's graphic novel The Surrogates dramatizes the perils of contemporary technology, especially its potential to cut us off from human contact and from the world of nature. Through Greer and Maggie's troubles, John Brancato and Michael Ferris' script also explores the spiritual values undergirding a successful marriage.

The film contains considerable action violence, drug use, brief sexual situations, a couple of uses of profanity and a few crude and crass terms. The USCCB Office for Film & Broadcasting classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.
____________________________
Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.


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Marian and James: Often, it’s hard to find much detail from the lives of saints of the early Church. What we know about the third-century martyrs we honor today is likewise minimal. But we do know that they lived and died for the faith. Almost 2,000 years later, that is enough reason to honor them. 
<p>Born in North Africa, Marian was a lector or reader; James was a deacon. For their devotion to the faith they suffered during the persecution of Valerian. </p><p>Prior to their persecution, Marian and James were visited by two bishops who encouraged them in the faith not long before they themselves were martyred. A short time later, Marian and James were arrested and interrogated. The two readily confessed their faith and, for that, were tortured. While in prison they are said to have experienced visions, including one of the two bishops who had visited them earlier. </p><p>On the last day of their lives, Marian and James joined other Christians facing martyrdom. They were blindfolded and then put to death. Their bodies were thrown into the water. The year was 259.</p> American Catholic Blog As we befriend those who are paralyzed by fear, illness, failure, or loss, we are loving them as Christ would. We are building holy and beautiful relationships with the people God has entrusted to our care. Our mission, if we choose to accept it, is to carry our friends to Jesus.

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