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ON FAITH & MEDIA View Comments

Surrogates

By
John Mulderig
Source: Catholic News Service


Bruce Willis stars in a scene from the movie "Surrogates."
"Life, only better." So runs the advertising slogan of the conglomerate whose technological breakthrough—the development of a race of ideal-looking robotic alter egos remote-controlled by their human owners' thoughts—provides the premise for the futuristic thriller "Surrogates" (Touchstone).

This generally intriguing cautionary tale begins with a series of flashbacks showing us the profound, and seemingly positive, social changes brought about by the use of these mechanical avatars. As more and more people opt to remain in the safety of their homes and live their lives vicariously through their surrogates, for example, the crime rate dwindles to nothing.

So law enforcement authorities are shocked when the college-aged son of the man who invented surrogacy—the wheelchair-bound scientist is played, at different ages, by James Francis Ginty and James Cromwell—is murdered. Adding to their bewilderment is the fact that the young man died because his surrogate was destroyed, something that was thought to be impossible.

Assigned to investigate the high-profile case, Boston-based FBI agents Greer (Bruce Willis) and Peters (Radha Mitchell) gradually uncover a conspiracy that appears to involve the above-mentioned corporation, the Army, and even a group of anti-surrogate activists whose dreadlocked leader calls himself the Prophet (Ving Rhames).

Off the job, Greer mourns for his little son, who was killed in an auto accident, and longs to reconnect with his wife Maggie (Rosamund Pike). But Maggie—whose grief has caused her to become addicted to prescription pills—refuses to interact with him except via her surrogate, fearing that Greer will reject her if he sees the graying, ravaged figure she has become.

Director Jonathan Mostow's adaptation of Robert Venditti's graphic novel The Surrogates dramatizes the perils of contemporary technology, especially its potential to cut us off from human contact and from the world of nature. Through Greer and Maggie's troubles, John Brancato and Michael Ferris' script also explores the spiritual values undergirding a successful marriage.

The film contains considerable action violence, drug use, brief sexual situations, a couple of uses of profanity and a few crude and crass terms. The USCCB Office for Film & Broadcasting classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.
____________________________
Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.


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James: This James is the brother of John the Evangelist. The two were called by Jesus as they worked with their father in a fishing boat on the Sea of Galilee. Jesus had already called another pair of brothers from a similar occupation: Peter and Andrew. “He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him” (Mark 1:19-20). 
<p>James was one of the favored three who had the privilege of witnessing the Transfiguration, the raising to life of the daughter of Jairus and the agony in Gethsemani. </p><p>Two incidents in the Gospels describe the temperament of this man and his brother. St. Matthew tells that their mother came (Mark says it was the brothers themselves) to ask that they have the seats of honor (one on the right, one on the left of Jesus) in the kingdom. “Jesus said in reply, ‘You do not know what you are asking. Can you drink the cup that I am going to drink?’ They said to him, ‘We can’” (Matthew 20:22). Jesus then told them they would indeed drink the cup and share his baptism of pain and death, but that sitting at his right hand or left was not his to give—it “is for those for whom it has been prepared by my Father” (Matthew 20:23b). It remained to be seen how long it would take to realize the implications of their confident “We can!” </p><p>The other disciples became indignant at the ambition of James and John. Then Jesus taught them all the lesson of humble service: The purpose of authority is to serve. They are not to impose their will on others, or lord it over them. This is the position of Jesus himself. He was the servant of all; the service imposed on him was the supreme sacrifice of his own life. </p><p>On another occasion, James and John gave evidence that the nickname Jesus gave them—“sons of thunder”—was an apt one. The Samaritans would not welcome Jesus because he was on his way to hated Jerusalem. “When the disciples James and John saw this they asked, ‘Lord, do you want us to call down fire from heaven to consume them?’ Jesus turned and rebuked them...” (Luke 9:54-55). </p><p>James was apparently the first of the apostles to be martyred. “About that time King Herod laid hands upon some members of the church to harm them. He had James, the brother of John, killed by the sword, and when he saw that this was pleasing to the Jews he proceeded to arrest Peter also” (Acts 12:1-3a). </p><p>This James, sometimes called James the Greater, is not to be confused with James the Lesser (May 3) or with the author of the Letter of James and the leader of the Jerusalem community.</p> American Catholic Blog We don’t need so much to talk about God but to allow people to feel how God lives within us, that’s our work.

 
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