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ON FAITH & MEDIA View Comments

The Informant!

By
John Mulderig
Source: Catholic News Service


Matt Damon stars in a scene from the movie "The Informant."
The late radio broadcaster Paul Harvey might have particularly appreciated director Steven Soderbergh's diverting comedy "The Informant!" (Warner Bros.) because—to echo Harvey's famous tagline—this fact-based tale is all about "the rest of the story."

As adapted from journalist Kurt Eichenwald's 2000 book, "The Informant (A True Story)," Scott Z. Burns' script recounts the unlikely adventures of up-and-coming agribusiness executive Mark Whitacre (Matt Damon).

A veteran researcher for conglomerate Archer Daniels Midland, as the film opens in the early 1990s, Whitaker is in charge of developing a new food additive called lysine. With the project stalled, Whitacre informs his colleagues that an insider at one of ADM's Japanese competitors has contacted him, offering, for the right payoff, to reveal the identity of the corporate spy who has been sabotaging the program.

To Whitacre's surprise -- his subsequent behavior raises the possibility that he has concocted the entire incident -- ADM's top brass invites the FBI to investigate, and Special Agent Brian Shepard (Scott Bakula) is assigned to place a bug on Whitacre's home phone.

Cajoled by his wife Ginger (Melanie Lynskey), Whitacre takes advantage of Shepard's presence to turn whistleblower, revealing that ADM has been involved in an international scheme to fix the price of lysine.

Supervised by Shepard and fellow agent Bob Herndon (Joel McHale), Whitacre goes undercover. But his eccentric delusions -- he dubs himself Agent 0014 on the grounds that he is "twice as smart as 007" -- continually complicate the investigation, while his reluctance to tell the whole truth leads to a series of jaw-dropping revelations.

Large-scale, real-life fraud may seem an incongruous subject for humor, and the film's treatment of both corporate and individual misdeeds may strike some as frivolous. Others may be put off by the fact that Whitacre's exaggerated self-image is at least in part attributable to bipolar disease. Yet the tone is never mean-spirited or condescending.

In fact, by his intense performance, both onscreen and via well-written stream-of-consciousness voiceovers that detail Whitacre's off-kilter outlook on life, Damon creates a curiously sympathetic egomaniac. And Lynskey shows equal dedication as longsuffering Ginger, who stands by her man but also applies moral pressure when it's most needed, making for a marriage that succeeds against the odds.

The film contains a few uses of profanity and some rough and crude language. The USCCB Office for Film & Broadcasting classification is A-III—adults. The Motion Picture Association of America rating is R—restricted; under 17 requires accompanying parent or adult guardian.

Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.


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Rose of Lima: The first canonized saint of the New World has one characteristic of all saints—the suffering of opposition—and another characteristic which is more for admiration than for imitation—excessive practice of mortification. 
<p>She was born to parents of Spanish descent in Lima, Peru, at a time when South America was in its first century of evangelization. She seems to have taken Catherine of Siena (April 29) as a model, in spite of the objections and ridicule of parents and friends. </p><p>The saints have so great a love of God that what seems bizarre to us, and is indeed sometimes imprudent, is simply a logical carrying out of a conviction that anything that might endanger a loving relationship with God must be rooted out. So, because her beauty was so often admired, Rose used to rub her face with pepper to produce disfiguring blotches. Later, she wore a thick circlet of silver on her head, studded on the inside, like a crown of thorns. </p><p>When her parents fell into financial trouble, she worked in the garden all day and sewed at night. Ten years of struggle against her parents began when they tried to make Rose marry. They refused to let her enter a convent, and out of obedience she continued her life of penance and solitude at home as a member of the Third Order of St. Dominic. So deep was her desire to live the life of Christ that she spent most of her time at home in solitude. </p><p>During the last few years of her life, Rose set up a room in the house where she cared for homeless children, the elderly and the sick. This was a beginning of social services in Peru. Though secluded in life and activity, she was brought to the attention of Inquisition interrogators, who could only say that she was influenced by grace. </p><p>What might have been a merely eccentric life was transfigured from the inside. If we remember some unusual penances, we should also remember the greatest thing about Rose: a love of God so ardent that it withstood ridicule from without, violent temptation and lengthy periods of sickness. When she died at 31, the city turned out for her funeral. Prominent men took turns carrying her coffin.</p> American Catholic Blog Father, open our minds and our hearts so we can be more understanding of the obstacles faced by so many hurting people. Help us to be more like Jesus in accepting people for who are they are and not for what we think they should be. We ask for this grace through Jesus, your Son and our model. Amen.

 
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