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ON FAITH & MEDIA View Comments

The Informant!

By
John Mulderig
Source: Catholic News Service


Matt Damon stars in a scene from the movie "The Informant."
The late radio broadcaster Paul Harvey might have particularly appreciated director Steven Soderbergh's diverting comedy "The Informant!" (Warner Bros.) because—to echo Harvey's famous tagline—this fact-based tale is all about "the rest of the story."

As adapted from journalist Kurt Eichenwald's 2000 book, "The Informant (A True Story)," Scott Z. Burns' script recounts the unlikely adventures of up-and-coming agribusiness executive Mark Whitacre (Matt Damon).

A veteran researcher for conglomerate Archer Daniels Midland, as the film opens in the early 1990s, Whitaker is in charge of developing a new food additive called lysine. With the project stalled, Whitacre informs his colleagues that an insider at one of ADM's Japanese competitors has contacted him, offering, for the right payoff, to reveal the identity of the corporate spy who has been sabotaging the program.

To Whitacre's surprise -- his subsequent behavior raises the possibility that he has concocted the entire incident -- ADM's top brass invites the FBI to investigate, and Special Agent Brian Shepard (Scott Bakula) is assigned to place a bug on Whitacre's home phone.

Cajoled by his wife Ginger (Melanie Lynskey), Whitacre takes advantage of Shepard's presence to turn whistleblower, revealing that ADM has been involved in an international scheme to fix the price of lysine.

Supervised by Shepard and fellow agent Bob Herndon (Joel McHale), Whitacre goes undercover. But his eccentric delusions -- he dubs himself Agent 0014 on the grounds that he is "twice as smart as 007" -- continually complicate the investigation, while his reluctance to tell the whole truth leads to a series of jaw-dropping revelations.

Large-scale, real-life fraud may seem an incongruous subject for humor, and the film's treatment of both corporate and individual misdeeds may strike some as frivolous. Others may be put off by the fact that Whitacre's exaggerated self-image is at least in part attributable to bipolar disease. Yet the tone is never mean-spirited or condescending.

In fact, by his intense performance, both onscreen and via well-written stream-of-consciousness voiceovers that detail Whitacre's off-kilter outlook on life, Damon creates a curiously sympathetic egomaniac. And Lynskey shows equal dedication as longsuffering Ginger, who stands by her man but also applies moral pressure when it's most needed, making for a marriage that succeeds against the odds.

The film contains a few uses of profanity and some rough and crude language. The USCCB Office for Film & Broadcasting classification is A-III—adults. The Motion Picture Association of America rating is R—restricted; under 17 requires accompanying parent or adult guardian.

Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.


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Peter Julian Eymard: Born in La Mure d'Isère in southeastern France, Peter Julian's faith journey drew him from being a priest in the Diocese of Grenoble (1834) to joining the Marists (1839) to founding the Congregation of the Blessed Sacrament (1856). 
<p>In addition to those changes, Peter Julian coped with poverty, his father's initial opposition to Peter's vocation, serious illness, a Jansenistic overemphasis on sin and the difficulties of getting diocesan and later papal approval for his new religious community. </p><p>His years as a Marist, including service as a provincial leader, saw the deepening of his eucharistic devotion, especially through his preaching of Forty Hours in many parishes.<p.the x="" in="" 1905.<p="" piux="" pope="" by="" backing="" authoritative="" more="" given="" idea="" an="" communion,="" holy="" frequent="" of="" proponent="" tireless="" a="" was="" he="" again.="" communion="" receiving="" begin="" and="" repent="" to="" them="" inviting="" catholics,="" non-practicing="" out="" reached="" also="" it="" communion.="" first="" their="" receive="" prepare="" paris="" children="" with="" working="" began="" sacrament="" blessed="" the="" congregation="">Inspired at first by the idea of reparation for indifference to the Eucharist, Peter Julian was eventually attracted to a more positive spirituality of Christ-centered love. Members of the men's community, which Peter founded, alternated between an active apostolic life and contemplating Jesus in the Eucharist. He and Marguerite Guillot founded the women's Congregation of the Servants of the Blessed Sacrament. 
<p>Peter Julian Eymard was beatified in 1925 and canonized in 1962, one day after Vatican II's first session ended.</p></p.the></p><p></p><p></p><p></p> American Catholic Blog Let us learn to be detached from possessiveness and from the idolatry of money and lavish spending. Let us put Jesus first. –Pope Francis

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