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ON FAITH & MEDIA View Comments

Cloudy With a Chance of Meatballs

By
John P. McCarthy
Source: Catholic News Service


A character named Flint Lockwood, voiced by Bill Hader, is seen in the animated movie "Cloudy with a Chance of Meatballs."
A whimsical animated fantasy that warns against overindulgence and extols the virtues of persistence and ingenuity, "Cloudy With a Chance of Meatballs" (Columbia) is uniquely suited to watching in 3-D. Its abundance of bright, eye-popping effects makes donning those cumbersome glasses worthwhile, and the overall message is salubrious enough to recommend seeing it in conventional theaters as well.

Co-writers and directors Chris Miller and Phil Lord lay out a smorgasbord of dazzling visuals that proves entertaining if not always appetizing. Because the colorful picture serves as a reminder that gluttony is a cardinal sin, moviegoers would be well advised to go easy at the concession stand before taking their seats.

Loosely based on the children's book by Judi and Ron Barrett, first published in 1978, the plot centers on a young inventor named Flint Lockwood (voiced by Bill Hader of "Saturday Night Live") who has been ridiculed his entire life for creating numerous odd and unworkable devices. His fortunes change one day when he fashions a machine that makes food fall from the sky.

His handiwork, albeit partly accidental, gives the citizens of his economically depressed hometown of Swallow Falls, located on a remote Atlantic island, a break from their steady diet of sardines. The first storm of cheeseburgers is merely the beginning.

Flint finds a kindred spirit in rookie weather reporter Sam Sparks (voice of Anna Faris), assigned to cover the bizarre climactic phenomenon for a national television network. Sam has chosen to conceal her formidable intellect in order to get ahead professionally. But Flint encourages her to be herself, even giving her a makeover that turns her back into a nerd.

Their date inside a mountain of gelatin is one of the movie's highlights, and a relatively peaceful interlude before conditions spiral out of control.

Citizens become omnivorous, feasting on sirloin steaks, ice cream and anything else they feel like ordering up from Flint. The rapacious mayor seeks to capitalize on the situation by turning the town -- renamed Chewandswallow -- into a tourist mecca. He becomes obese in the process.

Eventually, Flint's machine goes haywire and starts supersizing food, resulting in a gigantic maelstrom that spews spaghetti and meatballs in red sauce. Supported by their respective sidekicks -- a pet monkey and a multitalented cameraman -- Flint and Sam must engage in derring-do if they hope to save the world. Amid the action, Flint's relationship with his old-fashioned father (voice of James Caan) is revived.

It's disappointing that, while the problem of what do with the excess food arises, there's never any mention of using the surplus to feed the poor. On a more positive thematic note, there is an implicit lesson about the dangers of tampering with nature and an over-dependence on science.

Even so, Flint's character may boost respect for responsible scientific learning among young people and foster the spirit of invention. Above all, one hopes this cautionary tale could promote healthier eating habits.

The film contains considerable cartoon violence, some rude expressions, a scatological reference and a few moderately scary action sequences. The USCCB Office for Film & Broadcasting classification is A-II—adults and adolescents. The Motion Picture Association of America rating is PG—parental guidance suggested. Some material may not be suitable for children.

John McCarthy is a guest reviewer for the U.S. Conference of Catholic Bishops' Office for Film & Broadcasting.


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Jerome: Most of the saints are remembered for some outstanding virtue or devotion which they practiced, but Jerome is frequently remembered for his bad temper! It is true that he had a very bad temper and could use a vitriolic pen, but his love for God and his Son Jesus Christ was extraordinarily intense; anyone who taught error was an enemy of God and truth, and St. Jerome went after him or her with his mighty and sometimes sarcastic pen. 
<p>He was above all a Scripture scholar, translating most of the Old Testament from the Hebrew. He also wrote commentaries which are a great source of scriptural inspiration for us today. He was an avid student, a thorough scholar, a prodigious letter-writer and a consultant to monk, bishop and pope. St. Augustine (August 28) said of him, "What Jerome is ignorant of, no mortal has ever known." </p><p>St. Jerome is particularly important for having made a translation of the Bible which came to be called the Vulgate. It is not the most critical edition of the Bible, but its acceptance by the Church was fortunate. As a modern scholar says, "No man before Jerome or among his contemporaries and very few men for many centuries afterwards were so well qualified to do the work." The Council of Trent called for a new and corrected edition of the Vulgate, and declared it the authentic text to be used in the Church. </p><p>In order to be able to do such work, Jerome prepared himself well. He was a master of Latin, Greek, Hebrew and Chaldaic. He began his studies at his birthplace, Stridon in Dalmatia (in the former Yugoslavia). After his preliminary education he went to Rome, the center of learning at that time, and thence to Trier, Germany, where the scholar was very much in evidence. He spent several years in each place, always trying to find the very best teachers. He once served as private secretary of Pope Damasus (December 11).</p><p>After these preparatory studies he traveled extensively in Palestine, marking each spot of Christ's life with an outpouring of devotion. Mystic that he was, he spent five years in the desert of Chalcis so that he might give himself up to prayer, penance and study. Finally he settled in Bethlehem, where he lived in the cave believed to have been the birthplace of Christ. On September 30 in the year 420, Jerome died in Bethlehem. The remains of his body now lie buried in the Basilica of St. Mary Major in Rome.</p> American Catholic Blog O fire of love! Was it not enough to gift us with creation in your image and likeness, and to create us anew to grace in your Son’s blood, without giving us yourself as food, the whole of divine being, the whole of God? What drove you? Nothing but your charity, mad with love as your are! –St. Catherine of Siena

 
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