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ON FAITH & MEDIA View Comments

Cloudy With a Chance of Meatballs

By
John P. McCarthy
Source: Catholic News Service


A character named Flint Lockwood, voiced by Bill Hader, is seen in the animated movie "Cloudy with a Chance of Meatballs."
A whimsical animated fantasy that warns against overindulgence and extols the virtues of persistence and ingenuity, "Cloudy With a Chance of Meatballs" (Columbia) is uniquely suited to watching in 3-D. Its abundance of bright, eye-popping effects makes donning those cumbersome glasses worthwhile, and the overall message is salubrious enough to recommend seeing it in conventional theaters as well.

Co-writers and directors Chris Miller and Phil Lord lay out a smorgasbord of dazzling visuals that proves entertaining if not always appetizing. Because the colorful picture serves as a reminder that gluttony is a cardinal sin, moviegoers would be well advised to go easy at the concession stand before taking their seats.

Loosely based on the children's book by Judi and Ron Barrett, first published in 1978, the plot centers on a young inventor named Flint Lockwood (voiced by Bill Hader of "Saturday Night Live") who has been ridiculed his entire life for creating numerous odd and unworkable devices. His fortunes change one day when he fashions a machine that makes food fall from the sky.

His handiwork, albeit partly accidental, gives the citizens of his economically depressed hometown of Swallow Falls, located on a remote Atlantic island, a break from their steady diet of sardines. The first storm of cheeseburgers is merely the beginning.

Flint finds a kindred spirit in rookie weather reporter Sam Sparks (voice of Anna Faris), assigned to cover the bizarre climactic phenomenon for a national television network. Sam has chosen to conceal her formidable intellect in order to get ahead professionally. But Flint encourages her to be herself, even giving her a makeover that turns her back into a nerd.

Their date inside a mountain of gelatin is one of the movie's highlights, and a relatively peaceful interlude before conditions spiral out of control.

Citizens become omnivorous, feasting on sirloin steaks, ice cream and anything else they feel like ordering up from Flint. The rapacious mayor seeks to capitalize on the situation by turning the town -- renamed Chewandswallow -- into a tourist mecca. He becomes obese in the process.

Eventually, Flint's machine goes haywire and starts supersizing food, resulting in a gigantic maelstrom that spews spaghetti and meatballs in red sauce. Supported by their respective sidekicks -- a pet monkey and a multitalented cameraman -- Flint and Sam must engage in derring-do if they hope to save the world. Amid the action, Flint's relationship with his old-fashioned father (voice of James Caan) is revived.

It's disappointing that, while the problem of what do with the excess food arises, there's never any mention of using the surplus to feed the poor. On a more positive thematic note, there is an implicit lesson about the dangers of tampering with nature and an over-dependence on science.

Even so, Flint's character may boost respect for responsible scientific learning among young people and foster the spirit of invention. Above all, one hopes this cautionary tale could promote healthier eating habits.

The film contains considerable cartoon violence, some rude expressions, a scatological reference and a few moderately scary action sequences. The USCCB Office for Film & Broadcasting classification is A-II—adults and adolescents. The Motion Picture Association of America rating is PG—parental guidance suggested. Some material may not be suitable for children.

John McCarthy is a guest reviewer for the U.S. Conference of Catholic Bishops' Office for Film & Broadcasting.


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Mary Magdalene de' Pazzi: Mystical ecstasy is the elevation of the spirit to God in such a way that the person is aware of this union with God while both internal and external senses are detached from the sensible world. Mary Magdalene de' Pazzi was so generously given this special gift of God that she is called the "ecstatic saint." 
<p>She was born into a noble family in Florence in 1566. The normal course would have been for Catherine de' Pazzi to have married wealth and enjoyed comfort, but she chose to follow her own path. At nine she learned to meditate from the family confessor. She made her first Communion at the then-early age of 10 and made a vow of virginity one month later. When 16, she entered the Carmelite convent in Florence because she could receive Communion daily there. </p><p>Catherine had taken the name Mary Magdalene and had been a novice for a year when she became critically ill. Death seemed near so her superiors let her make her profession of vows from a cot in the chapel in a private ceremony. Immediately after, she fell into an ecstasy that lasted about two hours. This was repeated after Communion on the following 40 mornings. These ecstasies were rich experiences of union with God and contained marvelous insights into divine truths. </p><p>As a safeguard against deception and to preserve the revelations, her confessor asked Mary Magdalene to dictate her experiences to sister secretaries. Over the next six years, five large volumes were filled. The first three books record ecstasies from May of 1584 through Pentecost week the following year. This week was a preparation for a severe five-year trial. The fourth book records that trial and the fifth is a collection of letters concerning reform and renewal. Another book, <i>Admonitions</i>, is a collection of her sayings arising from her experiences in the formation of women religious. </p><p>The extraordinary was ordinary for this saint. She read the thoughts of others and predicted future events. During her lifetime, she appeared to several persons in distant places and cured a number of sick people. </p><p>It would be easy to dwell on the ecstasies and pretend that Mary Magdalene only had spiritual highs. This is far from true. It seems that God permitted her this special closeness to prepare her for the five years of desolation that followed when she experienced spiritual dryness. She was plunged into a state of darkness in which she saw nothing but what was horrible in herself and all around her. She had violent temptations and endured great physical suffering. She died in 1607 at 41, and was canonized in 1669.</p> American Catholic Blog Let us never tire, therefore, of seeking the Lord—of letting ourselves be sought by him—of tending over our relationship with him in silence and prayerful listening. Let us keep our gaze fixed on him, the center of time and history; let us make room for his presence within us.

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