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ON FAITH & MEDIA View Comments

Jennifer's Body

By

Source: Catholic News Service

As scripted by "Juno" writer Diablo Cody, "Jennifer's Body" (Fox) is an unwieldy combination of comedy and horror that presents gore with relish and exploits adolescent sexuality.

The Jennifer of the title (Megan Fox) is a fetching but cynical student at a small-town high school who is both envied and despised by her peers. Despite her exalted social position, Jennifer has remained loyal to her friend-since-the-sandbox, Needy (Amanda Seyfried), constantly encouraging her timid, bespectacled pal to expand her horizons.

After a mysterious encounter with a visiting indie rock band led by scruffy singer Nikolai (Adam Brody), Jennifer is transformed into a cannibalistic demon preying on her male schoolmates. Needy gamely struggles to help, but eventually fears that her gentle boyfriend Chip (Johnny Simmons) may become the next item on the monster's menu.

Director Karyn Kusama's failed attempt to satirize teen female rivalry by inflating it into an occult struggle for life or death registers as nasty rather than clever, with Jennifer's rampages shown in bloody detail.

The girls' weirdly variable relationship veers from exchanging pent-up insults to a passionate, prolonged lip-lock that seems to confirm earlier hints of a sexual connection. Needy and Chip go even further in an explicit underage encounter, complete with condom use, that the script makes clear is not their first.

The film contains frequent savage violence, cannibalism, strong sexual content, including graphic (presumably underage) sexual activity and lesbian kissing, a couple of profanities, irreverence and much rough and crude language. The USCCB Office for Film & Broadcasting classification is O—morally offensive. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

 Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.


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All Saints: The earliest certain observance of a feast in honor of all the saints is an early fourth-century commemoration of "all the martyrs." In the early seventh century, after successive waves of invaders plundered the catacombs, Pope Boniface IV gathered up some 28 wagonloads of bones and reinterred them beneath the Pantheon, a Roman temple dedicated to all the gods. The pope rededicated the shrine as a Christian church. According to Venerable Bede, the pope intended "that the memory of all the saints might in the future be honored in the place which had formerly been dedicated to the worship not of gods but of demons" (<i>On the Calculation of Time</i>). 
<p>But the rededication of the Pantheon, like the earlier commemoration of all the martyrs, occurred in May. Many Eastern Churches still honor all the saints in the spring, either during the Easter season or immediately after Pentecost. </p><p>How the Western Church came to celebrate this feast, now recognized as a solemnity, in November is a puzzle to historians. The Anglo-Saxon theologian Alcuin observed the feast on November 1 in 800, as did his friend Arno, Bishop of Salzburg. Rome finally adopted that date in the ninth century.</p> American Catholic Blog Touch can be an act of kindness when someone is dying. If you visit a sick person and find that you are at a loss for words, reach out and touch her hand.

 
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