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ON FAITH & MEDIA View Comments

Jennifer's Body

By

Source: Catholic News Service

As scripted by "Juno" writer Diablo Cody, "Jennifer's Body" (Fox) is an unwieldy combination of comedy and horror that presents gore with relish and exploits adolescent sexuality.

The Jennifer of the title (Megan Fox) is a fetching but cynical student at a small-town high school who is both envied and despised by her peers. Despite her exalted social position, Jennifer has remained loyal to her friend-since-the-sandbox, Needy (Amanda Seyfried), constantly encouraging her timid, bespectacled pal to expand her horizons.

After a mysterious encounter with a visiting indie rock band led by scruffy singer Nikolai (Adam Brody), Jennifer is transformed into a cannibalistic demon preying on her male schoolmates. Needy gamely struggles to help, but eventually fears that her gentle boyfriend Chip (Johnny Simmons) may become the next item on the monster's menu.

Director Karyn Kusama's failed attempt to satirize teen female rivalry by inflating it into an occult struggle for life or death registers as nasty rather than clever, with Jennifer's rampages shown in bloody detail.

The girls' weirdly variable relationship veers from exchanging pent-up insults to a passionate, prolonged lip-lock that seems to confirm earlier hints of a sexual connection. Needy and Chip go even further in an explicit underage encounter, complete with condom use, that the script makes clear is not their first.

The film contains frequent savage violence, cannibalism, strong sexual content, including graphic (presumably underage) sexual activity and lesbian kissing, a couple of profanities, irreverence and much rough and crude language. The USCCB Office for Film & Broadcasting classification is O—morally offensive. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

 Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.


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Mark: Most of what we know about Mark comes directly from the New Testament. He is usually identified with the Mark of Acts 12:12. (When Peter escaped from prison, he went to the home of Mark's mother.) 
<p>Paul and Barnabas took him along on the first missionary journey, but for some reason Mark returned alone to Jerusalem. It is evident, from Paul's refusal to let Mark accompany him on the second journey despite Barnabas's insistence, that Mark had displeased Paul. Because Paul later asks Mark to visit him in prison, we may assume the trouble did not last long. </p><p>The oldest and the shortest of the four Gospels, the Gospel of Mark emphasizes Jesus' rejection by humanity while being God's triumphant envoy. Probably written for Gentile converts in Rome—after the death of Peter and Paul sometime between A.D. 60 and 70—Mark's Gospel is the gradual manifestation of a "scandal": a crucified Messiah. </p><p>Evidently a friend of Mark (Peter called him "my son"), Peter is only one of the Gospel sources, others being the Church in Jerusalem (Jewish roots) and the Church at Antioch (largely Gentile). </p><p>Like one other Gospel writer, Luke, Mark was not one of the 12 apostles. We cannot be certain whether he knew Jesus personally. Some scholars feel that the evangelist is speaking of himself when describing the arrest of Jesus in Gethsemane: "Now a young man followed him wearing nothing but a linen cloth about his body. They seized him, but he left the cloth behind and ran off naked" (Mark 14:51-52). </p><p>Others hold Mark to be the first bishop of Alexandria, Egypt. Venice, famous for the Piazza San Marco, claims Mark as its patron saint; the large basilica there is believed to contain his remains. </p><p>A winged lion is Mark's symbol. The lion derives from Mark's description of John the Baptist as a "voice of one crying out in the desert" (Mark 1:3), which artists compared to a roaring lion. The wings come from the application of Ezekiel's vision of four winged creatures (Ezekiel, chapter one) to the evangelists.</p> American Catholic Blog Our Father’s love can be summed up in one word: Jesus! Throughout history, God has reached out to His people with unconditional love. This love reached its climax when He sent His Son to become our redeemer.


 
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