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John Mulderig
Source: Catholic News Service

Kate Beckinsale stars in a scene from the movie "Whiteout."
Logic is among the casualties in the Antarctic murder mystery "Whiteout" (Warner Bros.).
Director Dominic Sena's often grisly adaptation of Greg Rucka's 1998 graphic novel follows the exploits of federal marshal Carrie Stetko (Kate Beckinsale). Burdened by a troubled past—about which we learn only gradually by way of flashbacks—Carrie has been posted to the U.S. base at the bottom of the world at her own request, partly as an escape, partly as a self-imposed penance.
Her work among the researchers there—whose idea of off-duty fun includes hard drinking and brief jaunts outside in the altogether—is entirely routine until a ravaged corpse inexplicably turns up on the frozen wastes in a spot far removed from any of the multinational facilities. An examination by Carrie's colleague, friend and—so the dialogue seems to imply—former lover, Dr. John Fury (Tom Skerritt), points to murder.
After the killer claims more victims, Carrie is joined in the hunt by self-identified U.N. official Robert Pryce (Gabriel Macht). But his sudden appearance on the scene—not long after the murderer, his identity obscured by winter clothes and goggles, has been terrorizing Carrie with an ice pick—makes her suspicious.
Carrie's perplexity about whom to trust, all the more acute because of the experience that drove her to the South Pole in the first place, maintains the dramatic tension, and a couple of snow-blinded confrontations with the resourceful perp are reasonably suspenseful. But the incompetent climactic plot twist, which leaves any number of questions unanswered, makes for a lackluster final impression.
The film contains frequent gory images, a brief streaking scene with full male nudity, partial female shower nudity, suicide, a few uses of profanity, and occasional rough and crude language. The USCCB Office for Film & Broadcasting classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted; under 17 requires accompanying parent or adult guardian.

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Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.

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Bruno: This saint has the honor of having founded a religious order which, as the saying goes, has never had to be reformed because it was never deformed. No doubt both the founder and the members would reject such high praise, but it is an indication of the saint's intense love of a penitential life in solitude. 
<p>Bruno was born in Cologne, Germany, became a famous teacher at Rheims and was appointed chancellor of the archdiocese at the age of 45. He supported Pope Gregory VII in his fight against the decadence of the clergy and took part in the removal of his own scandalous archbishop, Manasses. Bruno suffered the plundering of his house for his pains. </p><p>He had a dream of living in solitude and prayer, and persuaded a few friends to join him in a hermitage. After a while he felt the place unsuitable and, through a friend, was given some land which was to become famous for his foundation "in the Chartreuse" (from which comes the word Carthusians). The climate, desert, mountainous terrain and inaccessibility guaranteed silence, poverty and small numbers. </p><p>Bruno and his friends built an oratory with small individual cells at a distance from each other. They met for Matins and Vespers each day and spent the rest of the time in solitude, eating together only on great feasts. Their chief work was copying manuscripts. </p><p>The pope, hearing of Bruno's holiness, called for his assistance in Rome. When the pope had to flee Rome, Bruno pulled up stakes again, and spent his last years (after refusing a bishopric) in the wilderness of Calabria. </p><p>He was never formally canonized, because the Carthusians were averse to all occasions of publicity. However Pope Clement X extended his feast to the whole Church in 1674.</p> American Catholic Blog The saints in heaven love and care for us, and so it is fitting that we pray to them and ask for their prayers, as we on earth assist one another through prayer.

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