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ON FAITH & MEDIA View Comments

Halloween II

By
Kurt Jensen
Source: Catholic News Service


Sheri Moon Zombie and Chase Vanek star in a scene from the movie "Halloween II."
About halfway through "Halloween II" (Dimension), two girls are discussing an upcoming Halloween party with a "Rocky Horror Picture Show" theme, and one remarks, "It's so lame, it's cool again."
 
Not this movie. It's completely lame, and it's so not cool again to see masked, booted and surprisingly durable cutlery whiz Michael Myers (Tyler Mane) shuffle through his desultory homicidal paces out of his twisted need for a reunion with his grungy sister, Laurie (Scout Taylor-Compton). Laurie suffers from bad dreams—much of the violence occurs in those before she wakes up howling—but she's too dimwitted and foulmouthed to be a sympathetic character.
 
Writer-director Rob Zombie, who took over the old "Halloween" franchise of the 1980s, doesn't give Michael anything original to do besides smash walls with a hatchet and slice up victims, while casting his wife, Sheri Moon Zombie, as Michael's ghostly, cliche-spouting mother Deborah.
 
No one goes to a horror film to appreciate nuanced acting, but Zombie settles for stale, predictable setups and a conclusion you can see coming long before the film's 101 minutes lurch to a halt.
 
The film contains strong violent content, including multiple stabbings, a strangling and a fatal stomping, fleeting upper female nudity, pervasive rough and crass language and occasional sexual banter. The USCCB Office for Film & Broadcasting classification is O—morally offensive. The Motion Picture Association of America rating is R—restricted; under 17 requires accompanying parent or adult guardian.
 
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Jensen is a guest reviewer for the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.


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Mary: Pius XII established this feast in 1954. But Mary’s queenship has roots in Scripture. At the Annunciation, Gabriel announced that Mary’s Son would receive the throne of David and rule forever. At the Visitation, Elizabeth calls Mary “mother of my Lord.” As in all the mysteries of Mary’s life, Mary is closely associated with Jesus: Her queenship is a share in Jesus’ kingship. We can also recall that in the Old Testament the mother of the king has great influence in court. 
<p>In the fourth century St. Ephrem (June 9)  called Mary “Lady” and “Queen.” Later Church fathers and doctors continued to use the title. Hymns of the 11th to 13th centuries address Mary as queen: “Hail, Holy Queen,” “Hail, Queen of Heaven,” “Queen of Heaven.” The Dominican rosary and the Franciscan crown as well as numerous invocations in Mary’s litany celebrate her queenship. </p><p>The feast is a logical follow-up to the Assumption and is now celebrated on the octave day of that feast. In his 1954 encyclical <i>To the Queen of Heaven</i>, Pius XII points out that Mary deserves the title because she is Mother of God, because she is closely associated as the New Eve with Jesus’ redemptive work, because of her preeminent perfection and because of her intercessory power.</p> American Catholic Blog No one listens willingly to someone who speaks to them from a position of self-righteousness and judgment. Again and again in the Gospels, Jesus reserves his harshest words for those who ignore their own weakness in order to lord it over others.

 
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