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ON FAITH & MEDIA View Comments

Taking Woodstock

By
John Mulderig
Source: Catholic News Service


Mamie Gummer, Jonathan Groff and Demetri Martin star in a scene from the movie "Taking Woodstock."
“Taking Woodstock" (Focus) is a fact-based slice of psychedelic history that sees Elliot Teichberg (comedian Demetri Martin), the young manager of a failing motel in New York's Catskills, inadvertently becoming a crucial player in the staging of the iconic 1969 music festival.
 
Though it traces its protagonist's growth toward a healthier relationship with his immigrant parents—ferociously pessimistic mother Sonia (Imelda Staunton) and downtrodden father Jake (Henry Goodman)—director Ang Lee's gently rambling comedy portrays Elliot's public avowal of his homosexuality as another positive step toward emotional maturity.
 
As adapted from Elliot Tiber's 2007 memoir, Taking Woodstock: A True Story of a Riot, a Concert and a Life (Tiber's name at birth was Teichberg), James Schamus' script opens with Elliot forsaking his life as a New York City decorator to return upstate where Sonia and Jake are on the verge of losing their fleabag hostelry, the El Monaco, to foreclosure.
 
Learning that Michael Lang (Jonathan Groff), the moving spirit behind the planned rock concert, has had his permit pulled by a neighboring town, Elliot—who heads the Chamber of Commerce of tiny Bethel, N.Y., where the El Monaco is located—offers the impresario the necessary permission to hold his event there.
 
He also introduces Michael to local dairy farmer Max Yasgur (Eugene Levy), whose land proves an ideal site for the extravaganza.
 
Hippie culture is embodied by the Earthlight players, tenants of a barn on the Teichbergs' land, who repeatedly indulge an avant-garde fondness for disrobing in public, and by an unnamed couple (Paul Dano and Kelli Garner) Elliot encounters once the festival gets under way who invite him into their VW van to drop acid and canoodle, though how far the latter activity goes is left uncertain.
 
Ex-Marine and current transvestite Vilma (Liev Schreiber)—who volunteers to provide security after the Mob tries to sell the Teichbergs' protection—is another "free spirit" quite at home with the apparent paradoxes in his resume. Partly under Vilma's inspiration, Elliot flirts with, publicly kisses and later wakes up in bed beside a construction worker who has caught his fancy.
 
The film contains a benign view of homosexual acts, group sex and transvestism, nonsexual full frontal nudity, drug use, a half-dozen uses of profanity, and frequent rough and some crude language. The USCCB Office for Film & Broadcasting classification is O—morally offensive. The Motion Picture Association of America rating is R—restricted; under 17 requires accompanying parent or adult guardian.
 
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Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.




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Bartholomew: In the New Testament, Bartholomew is mentioned only in the lists of the apostles. Some scholars identify him with Nathanael, a man of Cana in Galilee who was summoned to Jesus by Philip. Jesus paid him a great compliment: “Here is a true Israelite. There is no duplicity in him” (John 1:47b). When Nathanael asked how Jesus knew him, Jesus said, “I saw you under the fig tree” (John 1:48b). Whatever amazing revelation this involved, it brought Nathanael to exclaim, “Rabbi, you are the Son of God; you are the King of Israel” (John 1:49b). But Jesus countered with, “Do you believe because I told you that I saw you under the fig tree? You will see greater things than this” (John 1:50b). 
<p>Nathanael did see greater things. He was one of those to whom Jesus appeared on the shore of the Sea of Tiberias after his resurrection (see John 21:1-14). They had been fishing all night without success. In the morning, they saw someone standing on the shore though no one knew it was Jesus. He told them to cast their net again, and they made so great a catch that they could not haul the net in. Then John cried out to Peter, “It is the Lord.” </p><p>When they brought the boat to shore, they found a fire burning, with some fish laid on it and some bread. Jesus asked them to bring some of the fish they had caught, and invited them to come and eat their meal. John relates that although they knew it was Jesus, none of the apostles presumed to inquire who he was. This, John notes, was the third time Jesus appeared to the apostles.</p> American Catholic Blog While you are proclaiming peace with your lips, be careful to have it even more fully in your heart.<br /> –St. Francis of Assisi

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