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ON FAITH & MEDIA View Comments

Inglourious Basterds

By
John Mulderig
Source: Catholic News Service


Brad Pitt stars in a scene from the movie "Inglourious Basterds."
“Inglourious Basterds" is a provocative World War II fantasy requiring careful moral assessment from viewers well-educated in Catholic teaching and able to withstand its occasional episodes of graphic bloodletting. In between those incidents, writer-director Quentin Tarentino weaves a suspenseful, though somewhat lurid, alternate history of a tragic epoch.
 
The opening scenes introduce us to Col. Hans Landa (Christoph Waltz), a keenly intelligent Nazi officer completely dedicated to his work of hunting down Jewish families in the countryside of recently occupied France. After interrogating and threatening the Catholic farmer who has been concealing them on his isolated property, Landa has his men slaughter the fugitive Dreyfus family, though daughter Shosanna (Melanie Laurent) manages to escape.
 
In an initially unrelated story line, following the U.S. entry into the conflict, hard-bitten Southerner Lt. Aldo Raine (Brad Pitt) organizes a group of Jewish-American commandoes for a ruthless behind-the-lines campaign designed to terrify ordinary German soldiers. Their methods include beating uncooperative prisoners to death with a baseball bat, scalping corpses and carving a swastika into the forehead of anyone they choose to leave alive.
 
1944 finds Shosanna in Paris, passing as a gentile cinema owner. When a German war film is slated to have its gala premiere at her theater, she sets in motion a plot to assassinate Nazi propaganda chief Joseph Goebbels (Sylvester Groth) and the other key party leaders who plan to attend.
 
Unbeknownst to Shosanna, Raine and his followers are conspiring to accomplish the same thing through collaboration with a German film star turned Allied agent, Bridget von Hammersmark (Diane Kruger).Transferred to Paris to supervise security in the capital as the Allies close in, Landa is in a position to threaten both schemes.
 
As the direct perpetrators of an inhuman tyranny, Goebbels and his ilk would have made fair targets, since they bore personal guilt for the regime's bloody crimes, and their lives were obstacles to the restoration of the common good.
 
But the American band's systematic brutality toward low-ranking enemy soldiers, especially prisoners, is far less easily justified, and can only be accepted within a genre far removed from reality and on the supposition that all Teutonic combatants were, to some degree at least, Holocaust enablers.
 
The film (from Weinstein/Universal) contains strong violent content, including torture and mutilation, complex moral issues, a few uses of profanity, and much rough and some crude language. The USCCB Office for Film & Broadcasting classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted; under 17 requires accompanying parent or adult guardian.
 
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Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.


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Josephine Bakhita: For many years, Josephine Bakhita was a slave but her spirit was always free and eventually that spirit prevailed. 
<p>Born in Olgossa in the Darfur region of southern Sudan, Josephine was kidnapped at the age of seven, sold into slavery and given the name Bakhita, which means <i>fortunate</i>. She was re-sold several times, finally in 1883 to Callisto Legnani, Italian consul in Khartoum, Sudan. </p><p>Two years later he took Josephine to Italy and gave her to his friend Augusto Michieli. Bakhita became babysitter to Mimmina Michieli, whom she accompanied to Venice's Institute of the Catechumens, run by the Canossian Sisters. While Mimmina was being instructed, Josephine felt drawn to the Catholic Church. She was baptized and confirmed in 1890, taking the name Josephine. </p><p>When the Michielis returned from Africa and wanted to take Mimmina and Josephine back with them, the future saint refused to go. During the ensuing court case, the Canossian sisters and the patriarch of Venice intervened on Josephine's behalf. The judge concluded that since slavery was illegal in Italy, she had actually been free since 1885. </p><p>Josephine entered the Institute of St. Magdalene of Canossa in 1893 and made her profession three years later. In 1902, she was transferred to the city of Schio (northeast of Verona), where she assisted her religious community through cooking, sewing, embroidery and welcoming visitors at the door. She soon became well loved by the children attending the sisters' school and the local citizens. She once said, "Be good, love the Lord, pray for those who do not know Him. What a great grace it is to know God!" </p><p>The first steps toward her beatification began in 1959. She was beatified in 1992 and canonized eight years later.</p> American Catholic Blog St. Paul talks about the Christian life as a race, and encourages us to run so as to win. So it’s not just OK, it’s commanded to be competitive, to strive to excel. But true greatness consists in sharing in the sacrificial love of Christ, who comes to serve rather than to be served. That means that this race St. Paul is talking about is a race to the bottom.

Your Imperfect Holy Family

 
CATHOLIC GREETINGS
St. Josephine Bakhita
Today we honor the first saint from the Sudan, who was a model of piety and humility.

National Marriage Week
During this week especially tell each other how much your marriage means to you.

St. Valentine's Day
Schedule one or more e-cards today to be sent next Sunday.

Carnival
Create a festive atmosphere and invite friends over for one last party before the Lenten fast.

Catholic Schools Week
In the Catholic schools, parents know that their children are being formed as well as informed.




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