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ON FAITH & MEDIA View Comments

The Goods: Live Hard, Sell Hard

By
John Mulderig
Source: Catholic News Service


David Koechner, Kathryn Hahn, Jeremy Piven and Ving Rhames star in the movie "The Goods: Live Hard, Sell Hard."
Let the buyer—in this case, the ticket buyer—beware. "The Goods: Live Hard, Sell Hard" (Paramount Vantage) is a shoddy, vulgar comedy that relies on humor and language as sordid as the strip clubs its characters frequent.
 
In a last-gasp bid to save his failing used-car dealership, Ben Selleck (James Brolin) summons a team of crack freelancing sales types led by legendary smooth talker Don Ready (Jeremy Piven).
 
As the newcomers work to clear the inventory, romance buds between Don and Ben's engaged daughter, Ivy (Jordana Spiro). This is OK, because—of course—Ivy's fiance, Paxton (Ed Helms), is a childish, smug dunce who is secretly conspiring with his father, auto importer Stu (Alan Thicke), to undermine Ben's reviving fortunes.
 
In one of the few redeeming aspects of Adam Stock and Rick Stempson's script, freewheeling Don yearns to settle down and become a family man.
 
But two of Don's go-getters become enmeshed in less traditional—supposedly amusing—romantic entanglements. Middle-aged Brent (David Koechner) finds himself the object of unwanted advances from Ben, while hard-edged sales gal Babs (Kathryn Hahn) pursues Ben's son, Peter (Rob Riggle), a 10-year-old with a pituitary condition that has given him the body of a full-grown man.
 
Fueled by such tasteless material, director Neal Brennan's comedic lemon grinds its gears and goes nowhere.
 
The film contains strong sexual content, including adultery and brief graphic nonmarital sexual activity, full nudity, drug use, about a dozen uses of profanity, and pervasive rough and much crude language. The USCCB Office for Film & Broadcasting classification is O—morally offensive. The Motion Picture Association of America rating is R—restricted; under 17 requires accompanying parent or adult guardian.
 
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Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.


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Eusebius of Vercelli: Someone has said that if there had been no Arian heresy denying Christ's divinity, it would be very difficult to write the lives of many early saints. Eusebius is another of the defenders of the Church during one of its most trying periods. 
<p>Born on the isle of Sardinia, he became a member of the Roman clergy and is the first recorded bishop of Vercelli in Piedmont in northwest Italy. He is also the first to link the monastic life with that of the clergy, establishing a community of his diocesan clergy on the principle that the best way to sanctify his people was to have them see a clergy formed in solid virtue and living in community. </p><p>He was sent by Pope Liberius to persuade the emperor to call a council to settle Catholic-Arian troubles. When it was called at Milan, Eusebius went reluctantly, sensing that the Arian block would have its way, although the Catholics were more numerous. He refused to go along with the condemnation of St. Athanasius; instead, he laid the Nicene Creed on the table and insisted that all sign it before taking up any other matter. The emperor put pressure on him, but Eusebius insisted on Athanasius’ innocence and reminded the emperor that secular force should not be used to influence Church decisions. At first the emperor threatened to kill him, but later sent him into exile in Palestine. There the Arians dragged him through the streets and shut him up in a little room, releasing him only after his four-day hunger strike. They resumed their harassment shortly after. </p><p>His exile continued in Asia Minor and Egypt, until the new emperor permitted him to be welcomed back to his see in Vercelli. He attended the Council of Alexandria with Athanasius and approved the leniency shown to bishops who had wavered. He also worked with St. Hilary of Poitiers against the Arians. </p><p>He died peacefully in his own diocese at an advanced age.</p> American Catholic Blog We become more like Jesus, not just by imitating what He ate, but by eating His very Flesh and Blood in the Eucharist.

 
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