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ON FAITH & MEDIA View Comments

Ponyo

By
John Mulderig
Source: Catholic News Service


This is a scene from the animated movie "Ponyo."
An unabashed celebration of the innocence and wonder of childhood, as well as of the imaginative possibilities that can endure well beyond it, "Ponyo" (Disney) is a treat for youthful spirits of every age. This enchanting English-language version of a Japanese animated fable, inspired by Hans Christian Anderson's "The Little Mermaid," was originally written and directed by Hayao Miyazaki, a recognized master of the genre.
 
As adapted by directors John Lasseter, Brad Lewis and Peter Sohn, the mythic tale is set in motion when a determined little goldfish named Ponyo (voice of Noah Cyrus, sister of actress-singer Miley Cyrus) decides to escape the underwater realm of her domineering father, Fujimoto (voice of Liam Neeson)—a half-human wizard embittered against his fellow human beings by their abuse of nature—to explore the world beyond.
 
Reaching shore, she comes under the protection of Sosuke (voice of the Jonas Brothers' younger sibling Frankie Jonas), a plucky, affectionate 5-year-old boy. With his father Koichi (voice of Matt Damon), a merchant sailor often away at sea, Sosuke is used to providing moral support to his lonely mother Lisa (voice of Tina Fey). He's also a favorite with the residents of the nursing home where Lisa works, a trio of them voiced by Cloris Leachman, Lily Tomlin and Betty White.
 
Sosuke and Ponyo bond immediately. But, with Fujimoto resolved to use his supernatural powers to reclaim his daughter, Sosuke's love for her will be put to the test in a series of adventures, both before and after Ponyo's mysterious transformation into a little girl.
 
Japanese cultural elements incorporated into the story—the script was adapted by Melissa Mathison—include brief scenes of Shinto prayer and the divine status of Ponyo's mother, Gran Mamare (voice of Cate Blanchett), identified in English as the "goddess of the sea."
 
But the underlying moral messages, such as the repeated admonition to judge by substance rather than appearance and a deftly delivered warning against environmental carelessness, are universal.
 
The USCCB Office for Film & Broadcasting classification is A-I—general patronage. The Motion Picture Association of America rating is G—general audiences; all ages admitted.
 
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Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.


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John Francis Burté and Companions: These priests were victims of the French Revolution. Though their martyrdom spans a period of several years, they stand together in the Church’s memory because they all gave their lives for the same principle. The Civil Constitution of the Clergy (1791) required all priests to take an oath which amounted to a denial of the faith. Each of these men refused and was executed.
<p>John Francis Burté became a Franciscan at 16 and after ordination taught theology to the young friars. Later he was guardian of the large Conventual friary in Paris until he was arrested and held in the convent of the Carmelites.
</p><p>Appolinaris of Posat was born in 1739 in Switzerland. He joined the Capuchins and acquired a reputation as an excellent preacher, confessor and instructor of clerics. Sent to the East as a missionary, he was in Paris studying Oriental languages when the French Revolution began. Refusing the oath, he was swiftly arrested and detained in the Carmelite convent.
</p><p>Severin Girault, a member of the Third Order Regular, was a chaplain for a group of sisters in Paris. Imprisoned with the others, he was the first to die in the slaughter at the convent.
</p><p>These three plus 182 others—including several bishops and many religious and diocesan priests—were massacred at the Carmelite house in Paris on September 2, 1792. They were beatified in 1926.
</p><p>John Baptist Triquerie, born in 1737, entered the Conventual Franciscans. He was chaplain and confessor of Poor Clare monasteries in three cities before he was arrested for refusing to take the oath. He and 13 diocesan priests were guillotined in Laval on January 21, 1794. He was beatified in 1955.</p> American Catholic Blog The amazing friends I have: I didn’t “find” them; I certainly
don’t deserve them; but I do have them. And there is only one feasible reason: because my friends are God’s gift to me in proof of His love for me, His friendship.

 
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