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ON FAITH & MEDIA View Comments

G.I. Joe: The Rise of Cobra

By
John Mulderig
Source: Catholic News Service


Channing Tatum and Marlon Wayans star in a scene from the movie "G.I. Joe: The Rise of Cobra."
Special effects are expensive and the lives of the extras are cheap in "G.I. Joe: The Rise of Cobra" (Paramount/Spyglass), director Stephen Sommers' slick but uninvolving action excursion. Though developed from a line of Hasbro toys, the relentless—if almost entirely bloodless—action violence of this futuristic combat fantasy makes it unsuitable for kids.
 
The convoluted and flimsy plot centers on the machinations of evil Scottish arms dealer McCullen (Christopher Eccleston), who is bent—as so many screen fiends seem to be—on world domination. Supplying him with the necessary technology is a disfigured mad-scientist-type known as the Doctor (Joseph Gordon-Levitt).
 
Out to thwart these two is an elite international military force, known as G.I. Joe. Dennis Quaid is wasted in the role of their leader, General Hawk.
 
Joining the good guys—and thus getting to try out all their fancy gadgetry—are gifted special forces operatives and buddies Duke (Channing Tatum) and Ripcord (Marlon Wayans).
 
A series of flashbacks reveals that McCullen's current moll (Sienna Miller), now known as the Baroness, is Duke's ex-fiancee, Ana. Other peeks at the past feature the questionable spectacle of two preteen boys engaged in a vicious kung-fu rivalry with ultimately fatal side effects.
 
The film contains pervasive action violence, brief gore, at least two uses of profanity and about a dozen crude or crass terms. The USCCB Office for Film & Broadcasting classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned; some material may be inappropriate for children under 13.
 
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Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.


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Anselm: Indifferent toward religion as a young man, Anselm became one of the Church's greatest theologians and leaders. He received the title "Father of Scholasticism" for his attempt to analyze and illumine the truths of faith through the aid of reason. 
<p>At 15, Anselm wanted to enter a monastery, but was refused acceptance because of his father's opposition. Twelve years later, after careless disinterest in religion and years of worldly living, he finally fulfilled his desire to be a monk. He entered the monastery of Bec in Normandy, three years later was elected prior and 15 years later was unanimously chosen abbot. </p><p>Considered an original and independent thinker, Anselm was admired for his patience, gentleness and teaching skill. Under his leadership, the abbey of Bec became a monastic school, influential in philosophical and theological studies. </p><p>During these years, at the community's request, Anselm began publishing his theological works, comparable to those of St. Augustine (August 28). His best-known work is the book <i>Cur Deus Homo</i> ("Why God Became Man"). </p><p>At 60, against his will, Anselm was appointed archbishop of Canterbury in 1093. His appointment was opposed at first by England's King William Rufus and later accepted. Rufus persistently refused to cooperate with efforts to reform the Church. </p><p>Anselm finally went into voluntary exile until Rufus died in 1100. He was then recalled to England by Rufus's brother and successor, Henry I. Disagreeing fearlessly with Henry over the king's insistence on investing England's bishops, Anselm spent another three years in exile in Rome. </p><p>His care and concern extended to the very poorest people; he opposed the slave trade. Anselm obtained from the national council at Westminster the passage of a resolution prohibiting the sale of human beings.</p> American Catholic Blog When we have joy in the hour of humiliation, then we are truly humble after the heart of Jesus.

 
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