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ON FAITH & MEDIA View Comments

Funny People

By
John Mulderig
Source: Catholic News Service


'FUNNY PEOPLE'—Leslie Mann and Adam Sandler star in a scene from the movie "Funny People."
With its thick crust of raunchy humor and ostensibly misguided sexual attitudes, "Funny People" (Universal) makes inappropriate viewing for all but the heartiest moviegoers.
 
Mature Catholics, well-grounded in their faith and willing to endure a barrage of vulgarity, may nonetheless discern in writer-director Judd Apatow's seriocomic tale a moving affirmation of moral courage, marital fidelity and the pursuit, however halting, of a meaningful, committed life.
 
During the 1994 Northridge earthquake in California, Apatow narrowly escaped death when the chimney of his house collapsed on his bedroom.
 
His reflection on that experience, and on the renewed appreciation for life that followed, provided the premise for this overlong but generally effective character study, which opens with comedian George Simmons (Adam Sandler) being told by his doctor that he has a rare form of leukemia and, in all likelihood, only a short time to live.
 
Though hugely successful as both a stand-up performer and a Hollywood star, George is a lonely, isolated man, alienated from his family and unable to bond emotionally with any of the fame-obsessed fans he easily seduces. A succession of unchallenging parts in puerile projects has also left him jaded.
 
So when he crosses paths with comedy novice Ira Wright (Seth Rogen)—whose youthful struggles remind him of his own early career—George offers Ira the multifaceted job of professional assistant, joke writer and sidekick. Entrusting him with the secret of his illness, George also expects Ira to serve as his companion, accompanying him on visits to the doctor and talking to him until he can fall asleep at night.
 
As George reassesses his life, and embarks on the course of experimental medication that offers his one slim hope of survival, he and his new protege bond. But their budding friendship, and George's aspirations to become a better person, are both put to the test by George's reunion with his now-married ex-girlfriend, Laura (Leslie Mann, Apatow's real-life spouse), the one woman he ever really loved.
 
Sandler is pitch-perfect throughout, projecting his character's cynicism and vulnerability with equal deftness. And Rogen is his match as the drama's unlikely moral compass.
 
Though hardly free of flaws—he unapologetically double-crosses one of his two friendly but competitive roommates (Jonah Hill and Jason Schwartzman)—Ira's fundamental decency circumscribes his hero-worship for George. His sexual restraint, displayed in his troubled relationship with fellow comic Daisy (Aubrey Plaza), undercuts the film's surface-level machismo, as does George's frank acknowledgment of the emptiness of his past conquests.
 
The film contains brief graphic nonmarital sexual activity, adultery, upper female nudity, pervasive rough and crude language, and a half-dozen uses of profanity. The USCCB Office for Film & Broadcasting classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted; persons under 17 years of age requires accompanying parent or adult guardian.
 
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Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.


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Teresa of Kolkata (Calcutta): Mother Teresa of Kolkata, the tiny woman recognized throughout the world for her work among the poorest of the poor, was beatified October 19, 2003. Among those present were hundreds of Missionaries of Charity, the order she founded in 1950 as a diocesan religious community. Today the congregation also includes contemplative sisters and brothers and an order of priests. 
<p>Born to Albanian parents in what is now Skopje, Macedonia (then part of the Ottoman Empire), Gonxha (Agnes) Bojaxhiu was the youngest of the three children who survived. For a time, the family lived comfortably, and her father's construction business thrived. But life changed overnight following his unexpected death. </p><p>During her years in public school Agnes participated in a Catholic sodality and showed a strong interest in the foreign missions. At age 18 she entered the Loreto Sisters of Dublin. It was 1928 when she said goodbye to her mother for the final time and made her way to a new land and a new life. The following year she was sent to the Loreto novitiate in Darjeeling, India. There she chose the name Teresa and prepared for a life of service. She was assigned to a high school for girls in Kolkata, where she taught history and geography to the daughters of the wealthy. But she could not escape the realities around her—the poverty, the suffering, the overwhelming numbers of destitute people. </p><p>In 1946, while riding a train to Darjeeling to make a retreat, Sister Teresa heard what she later explained as “a call within a call. The message was clear. I was to leave the convent and help the poor while living among them.” She also heard a call to give up her life with the Sisters of Loreto and, instead, to “follow Christ into the slums to serve him among the poorest of the poor.” </p><p>After receiving permission to leave Loreto, establish a new religious community and undertake her new work, she took a nursing course for several months. She returned to Kolkata, where she lived in the slums and opened a school for poor children. Dressed in a white sari and sandals (the ordinary dress of an Indian woman) she soon began getting to know her neighbors—especially the poor and sick—and getting to know their needs through visits. </p><p>The work was exhausting, but she was not alone for long. Volunteers who came to join her in the work, some of them former students, became the core of the Missionaries of Charity. Others helped by donating food, clothing, supplies, the use of buildings. In 1952 the city of Kolkata gave Mother Teresa a former hostel, which became a home for the dying and the destitute. As the order expanded, services were also offered to orphans, abandoned children, alcoholics, the aging, and street people. </p><p>For the next four decades Mother Teresa worked tirelessly on behalf of the poor. Her love knew no bounds. Nor did her energy, as she crisscrossed the globe pleading for support and inviting others to see the face of Jesus in the poorest of the poor. In 1979 she was awarded the Nobel Peace Prize. On September 5, 1997, God called her home.</p> American Catholic Blog A healthy marriage is that it is a witness of Jesus’s love for the 
Church. We are the bride of Christ, and the greatest declaration of the groom’s love is found at the cross. The complete gift of self by Jesus at Calvary is so entire that it is life-giving.

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