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Fugitive Pieces

By

Source: Catholic News Service

Quietly reflective and affecting story about a small Jewish boy (Robbie Kay) in Poland, separated from his family during the Holocaust, who is adopted by a gentle Greek archaeologist (Rade Sherbedgia), and how the events of those years mold his adulthood as a writer in Canada (where he's played by Stephen Dillane) and his relationships (with Rosamund Pike and Ayelet Zurer). Directed with a measured pace by Jeremy Podeswa, who also wrote the adaptation of Anne Michaels' 1996 novel, the film is especially touching in the tender scenes with Sherbedgia and young Kay who morphs seamlessly into the excellent Dillane, who beautifully conveys how his character comes to terms with the ghosts and guilt of the past. Some nonmarital sexuality with partial and rear nudity, a shooting death, and other brief nongraphic violence, a suicide reference and a couple of mild expletives. The USCCB Office for Film & Broadcasting classification is A-III -- adults. The Motion Picture Association of America rating is R -- restricted. Under 17 requires accompanying parent or adult guardian.

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Cecilia: Although Cecilia is one of the most famous of the Roman martyrs, the familiar stories about her are apparently not founded on authentic material. There is no trace of honor being paid her in early times. A fragmentary inscription of the late fourth century refers to a church named after her, and her feast was celebrated at least in 545. 
<p>According to legend, Cecilia was a young Christian of high rank betrothed to a Roman named Valerian. Through her influence Valerian was converted, and was martyred along with his brother. The legend about Cecilia’s death says that after being struck three times on the neck with a sword, she lived for three days, and asked the pope to convert her home into a church. </p><p>Since the time of the Renaissance she has usually been portrayed with a viola or a small organ.</p> American Catholic Blog In our current culture, the concept of virtue is often considered outdated and old-fashioned, but for Catholics, becoming virtuous is essential for eternal salvation. Relativists and atheists don’t think so, but our Catholic faith holds that it is crucial.

 
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