ON FAITH & MEDIA | Penelope | American Catholic

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Penelope

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Source: Catholic News Service

Likable romantic fairy tale about an otherwise beautiful London heiress (Christina Ricci) who, as the result of an ancestral curse, was born with a pig's snout and who, with the help of her domineering mother (Catherine O'Hara) and diffident father (Richard E. Grant) must avoid exposure by a tabloid reporter (Peter Dinklage) while searching for the man whose love can lift the spell, the two main candidates being an upper-class twit (Simon Woods) and a warm-hearted musician (James McAvoy) with a gambling problem. Director Mark Palansky's film establishes its unlikely premise quite successfully and offers some valuable observations about skin-deep beauty and self-acceptance, but the plot lags in places and the groundwork for a convincing central relationship is never really completed. Occasional crass language and innuendo, and suicide and adultery references. The USCCB Office for Film & Broadcasting classification is A-II -- adults and adolescents. The Motion Picture Association of America rating is PG -- parental guidance suggested. Some material may not be suitable for children.

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Bernardine of Siena: Most of the saints suffer great personal opposition, even persecution. Bernardine, by contrast, seems more like a human dynamo who simply took on the needs of the world.
<p>He was the greatest preacher of his time, journeying across Italy, calming strife-torn cities, attacking the paganism he found rampant, attracting crowds of 30,000, following St. Francis of Assisi’s admonition to preach about “vice and virtue, punishment and glory.” </p><p>Compared with St. Paul by the pope, Bernardine had a keen intuition of the needs of the time, along with solid holiness and boundless energy and joy. He accomplished all this despite having a very weak and hoarse voice, miraculously improved later because of his devotion to Mary. </p><p>When he was 20, the plague was at its height in his hometown, Siena. Sometimes as many as 20 people died in one day at the hospital. Bernardine offered to run the hospital and, with the help of other young men, nursed patients there for four months. He escaped the plague but was so exhausted that a fever confined him for several months. He spent another year caring for a beloved aunt (her parents had died when he was a child) and at her death began to fast and pray to know God’s will for him. </p><p>At 22, he entered the Franciscan Order and was ordained two years later. For almost a dozen years he lived in solitude and prayer, but his gifts ultimately caused him to be sent to preach. He always traveled on foot, sometimes speaking for hours in one place, then doing the same in another town. </p><p>Especially known for his devotion to the Holy Name of Jesus, Bernardine devised a symbol—IHS, the first three letters of the name of Jesus in Greek, in Gothic letters on a blazing sun. This was to displace the superstitious symbols of the day, as well as the insignia of factions (for example, Guelphs and Ghibellines). The devotion spread, and the symbol began to appear in churches, homes and public buildings. Opposition arose from those who thought it a dangerous innovation. Three attempts were made to have the pope take action against him, but Bernardine’s holiness, orthodoxy and intelligence were evidence of his faithfulness. </p><p>General of a branch of the Franciscan Order, the Friars of the Strict Observance, he strongly emphasized scholarship and further study of theology and canon law. When he started there were 300 friars in the community; when he died there were 4,000. He returned to preaching the last two years of his life, dying while traveling.</p>

Unfaithfulness to God causes us to be vulnerable to the influence of the darkness. Only through the sacraments are we able to return to his heavenly light and goodness.

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