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ON FAITH & MEDIA View Comments

Delta Farce

By

Source: Catholic News Service

Stale, flat attempt at a military comedy starring Daniel Whitney in his guise of Larry the Cable Guy, supported by "Blue Collar TV" co-star Bill Engvall and the twitchy D.J. Qualls, playing amiable dumb-guy Army reservists called up to Fallujah, Iraq, but landing instead in a remote Mexican village, where they take on local bandits. Director D.B. Harding, evidently assuming a short attention span for the audience, chops the comedic scenes into annoyingly tiny bits, but is more successful turning Larry into a good-hearted, Southern-fried teddy bear. Some crude language, sexual innuendo, gay characters, a scatological sight gag and some ethnic slurs. The USCCB Office for Film & Broadcasting classification is A-III -- adults. The Motion Picture Association of America rating is PG-13 -- parents strongly cautioned. Some material may be inappropriate for children under 13. | Search Screen | Results Screen | Previous | Next | First Hit Word | This document, ranked number 6 in the hitlist, was retrieved from the NEWS database. -------------------------------------------------------------------------------- Download File MOVIE REVIEW May-14-2007 (560 words) With photo. xxxm Delta Farce By Kurt Jensen Catholic News Service NEW YORK (CNS) -- "Delta Farce" (Lionsgate) is a stale, flat attempt at a military comedy, with the unusual twist being that Daniel Whitney, in his guise of amiable redneck Larry the Cable Guy, gets most of the straight lines. Support comes from feckless Army Reserve buddies Bill (Bill Engvall of "Blue Collar TV") and Everett (the twitchy D.J. Qualls). Called up to active duty to serve in Fallujah, Iraq, they and their Humvee are instead conveniently dumped out of their transport plane near a remote Mexican town, where, thinking for about half the movie that they're in an Iraqi village, they take on a group of local bandits headed by Carlos Santana (Danny Alejo). Dumb misfits who eventually carry the day have been the staple of military comedies since World War I, but director D.B. Harding, faced with the unpleasant challenge of a comedy about the Iraq War, and evidently assuming a short attention span by the audience, has chopped his film into annoyingly brief sequences. The character of Santana, while free of the usual stereotypes of a Mexican villain, undercuts the comedy by delivering wry lectures on political correctness that might have seemed funnier on the page. There are no comedic payoffs, only scattershot one-liners and dog-eared sight gags. The screenplay by Bear Aderhold and Thomas F.X. Sullivan, is more successful in turning Larry into a Southern-fried teddy bear, if not a romantic lead. The single indication of the sly satire this film might have become is a scene in which the three dimwitted soldiers reason that in keeping the town -- which they now know to be in Mexico, not Iraq -- free of bandits meets the U.S. government's definition of combating the war on terror. The

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Mark: Most of what we know about Mark comes directly from the New Testament. He is usually identified with the Mark of Acts 12:12. (When Peter escaped from prison, he went to the home of Mark's mother.) 
<p>Paul and Barnabas took him along on the first missionary journey, but for some reason Mark returned alone to Jerusalem. It is evident, from Paul's refusal to let Mark accompany him on the second journey despite Barnabas's insistence, that Mark had displeased Paul. Because Paul later asks Mark to visit him in prison, we may assume the trouble did not last long. </p><p>The oldest and the shortest of the four Gospels, the Gospel of Mark emphasizes Jesus' rejection by humanity while being God's triumphant envoy. Probably written for Gentile converts in Rome—after the death of Peter and Paul sometime between A.D. 60 and 70—Mark's Gospel is the gradual manifestation of a "scandal": a crucified Messiah. </p><p>Evidently a friend of Mark (Peter called him "my son"), Peter is only one of the Gospel sources, others being the Church in Jerusalem (Jewish roots) and the Church at Antioch (largely Gentile). </p><p>Like one other Gospel writer, Luke, Mark was not one of the 12 apostles. We cannot be certain whether he knew Jesus personally. Some scholars feel that the evangelist is speaking of himself when describing the arrest of Jesus in Gethsemane: "Now a young man followed him wearing nothing but a linen cloth about his body. They seized him, but he left the cloth behind and ran off naked" (Mark 14:51-52). </p><p>Others hold Mark to be the first bishop of Alexandria, Egypt. Venice, famous for the Piazza San Marco, claims Mark as its patron saint; the large basilica there is believed to contain his remains. </p><p>A winged lion is Mark's symbol. The lion derives from Mark's description of John the Baptist as a "voice of one crying out in the desert" (Mark 1:3), which artists compared to a roaring lion. The wings come from the application of Ezekiel's vision of four winged creatures (Ezekiel, chapter one) to the evangelists.</p> American Catholic Blog Our Father’s love can be summed up in one word: Jesus! Throughout history, God has reached out to His people with unconditional love. This love reached its climax when He sent His Son to become our redeemer.


 
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