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ON FAITH & MEDIA View Comments

Ballad of Jack and Rose, The

By

Source: Catholic News Service

Offbeat, slow-moving film about a nonconformist with a bad heart condition (Daniel Day-Lewis) who lives alone with his teenage daughter (Camilla Belle) on a former island commune "off the East Coast of the United States," but then brings the woman he has been dating into the house (Catherine Keener), along with the woman's two teenage sons, disrupting the delicate balance of their solitary lifestyle, all the while fending off the encroachments of a real estate developer (Beau Bridges). Written and directed by Rebecca (daughter of late playwright Arthur) Miller, the disjointed film features an accomplished performance by her real-life husband, the always watchable Day-Lewis, and Miller has created an atmospheric backdrop for her strange tale, but the vaguely incestuous undertones between father and daughter and a scene where the daughter invites one of the boys to deflower her make for fitfully distasteful viewing. Some rough and crude language, sexual situations and innuendo, a brief incestuous kiss, some talk of suicide, partial nudity, some drug material. The USCCB Office for Film & Broadcasting classification is L -- limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R -- restricted.

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Giles: Despite the fact that much about St. Giles is shrouded in mystery, we can say that he was one of the most popular saints in the Middle Ages. Likely, he was born in the first half of the seventh century in southeastern France. That is where he built a monastery that became a popular stopping-off point for pilgrims making their way to Compostela in Spain and the Holy Land.<br /><br />In England, many ancient churches and hospitals were dedicated to Giles. One of the sections of the city of Brussels is named after him. In Germany, Giles was included among the so-called 14 Holy Helpers, a popular group of saints to whom people prayed, especially for recovery from disease and for strength at the hour of death. Also among the 14 were Sts. Christopher, Barbara and Blaise. Interestingly, Giles was the only non-martyr among them. Devotion to the "Holy Helpers" was especially strong in parts of Germany and in Hungary and Sweden. Such devotion made his popularity spread. Giles was soon invoked as the patron of the poor and the disabled.<br /><br />The pilgrimage center that once drew so many fell into disrepair some centuries after Giles' death. American Catholic Blog The ascension is about the final reunion of what appeared to be separated for a while: earth and heaven, human and divine, matter and Spirit. If the Christ is the archetype of the full human journey, now we know how it all resolves itself in the end. “So that where I am, you also will be” (John 14:3).

 
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