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ON FAITH & MEDIA View Comments

Ring Two, The

By

Source: Catholic News Service

Stylish and scary, but less than satisfying, sequel to the 2002 sleeper horror hit, which finds investigative reporter Rachel Keller (Naomi Watts) and her young son, Aidan (David Dorfman), relocating from Seattle to a coastal Oregon community only to have their hopes of a fresh start shattered when a "cursed" videotape -- which, causes certain death seven days after being viewed -- forces Rachel to plumb deeper into the mystery surrounding Samara, a murdered child whose vengeful spirit is set on Aidan. Directed by Hideo Nakata -- who also directed the Japanese fright films on which these American remakes are based -- this one relies less on psychological suspense than special-effect centerpieces, and, despite visual creepiness and some goose bumps, lacks the overall sharpness and originality of the first. Recurring frightening images, some disturbing violence involving child peril, an instance of rough language, and some crude and profane expressions. The USCCB Office for Film & Broadcasting classification is A-III --- adults. The Motion Picture Association of America rating is PG-13 -- parents are strongly cautioned. Some material may be inappropriate for children under 13.



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Athanasius: Athanasius led a tumultuous but dedicated life of service to the Church. He was the great champion of the faith against the widespread heresy of Arianism, the teaching by Arius that Jesus was not truly divine. The vigor of his writings earned him the title of doctor of the Church. 
<p>Born of a Christian family in Alexandria, Egypt, and given a classical education, Athanasius became secretary to Alexander, the bishop of Alexandria, entered the priesthood and was eventually named bishop himself. His predecessor, Alexander, had been an outspoken critic of a new movement growing in the East—Arianism. </p><p>When Athanasius assumed his role as bishop of Alexandria, he continued the fight against Arianism. At first it seemed that the battle would be easily won and that Arianism would be condemned. Such, however, did not prove to be the case. The Council of Tyre was called and for several reasons that are still unclear, the Emperor Constantine exiled Athanasius to northern Gaul. This was to be the first in a series of travels and exiles reminiscent of the life of St. Paul. </p><p>After Constantine died, his son restored Athanasius as bishop. This lasted only a year, however, for he was deposed once again by a coalition of Arian bishops. Athanasius took his case to Rome, and Pope Julius I called a synod to review the case and other related matters. </p><p>Five times Athanasius was exiled for his defense of the doctrine of Christ’s divinity. During one period of his life, he enjoyed 10 years of relative peace—reading, writing and promoting the Christian life along the lines of the monastic ideal to which he was greatly devoted. His dogmatic and historical writings are almost all polemic, directed against every aspect of Arianism. </p><p>Among his ascetical writings, his<i> Life of St. Anthony</i> (January 17) achieved astonishing popularity and contributed greatly to the establishment of monastic life throughout the Western Christian world.</p> American Catholic Blog Suffering is redemptive in part because it definitively reveals to man that he is not in fact God, and it thereby opens the human person to receive the divine.

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