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ON FAITH & MEDIA View Comments

Turtles Can Fly

By

Source: Catholic News Service

Quietly powerful drama set in Kurdistan on the eve of the U.S. invasion of Iraq, which follows the shattered lives of three orphaned children: a hustling street urchin (Soran Ebrahim) who runs a business installing satellite dishes and clearing fields of land mines, an armless boy (Hirsh Feyssal) who may be clairvoyant, and his sad-eyed sister (a haunting Avaz Latif), traumatized by an unspeakable crime which robbed her of her innocence and will to live. Putting a human face on "collateral damage," director Bahman Ghobadi elicits strong performances from his three nonprofessional leads, and the film, shot entirely in a refugee camp on the Turkish-Iraqi border, serves as a grim but compelling meditation on the obscenity of war, told through the eyes of its most vulnerable victims. Subtitles. War violence, an implied rape of a minor, a murder of a child (with extenuating circumstances), a suicide, and recurring disturbing images of maimed children. The USCCB Office for Film & Broadcasting classification is L -- limited adult audience, films whose problematic content many adults would find troubling. Not rated by the Motion Picture Association of America.

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Mary: Pius XII established this feast in 1954. But Mary’s queenship has roots in Scripture. At the Annunciation, Gabriel announced that Mary’s Son would receive the throne of David and rule forever. At the Visitation, Elizabeth calls Mary “mother of my Lord.” As in all the mysteries of Mary’s life, Mary is closely associated with Jesus: Her queenship is a share in Jesus’ kingship. We can also recall that in the Old Testament the mother of the king has great influence in court. 
<p>In the fourth century St. Ephrem (June 9)  called Mary “Lady” and “Queen.” Later Church fathers and doctors continued to use the title. Hymns of the 11th to 13th centuries address Mary as queen: “Hail, Holy Queen,” “Hail, Queen of Heaven,” “Queen of Heaven.” The Dominican rosary and the Franciscan crown as well as numerous invocations in Mary’s litany celebrate her queenship. </p><p>The feast is a logical follow-up to the Assumption and is now celebrated on the octave day of that feast. In his 1954 encyclical <i>To the Queen of Heaven</i>, Pius XII points out that Mary deserves the title because she is Mother of God, because she is closely associated as the New Eve with Jesus’ redemptive work, because of her preeminent perfection and because of her intercessory power.</p> American Catholic Blog No one listens willingly to someone who speaks to them from a position of self-righteousness and judgment. Again and again in the Gospels, Jesus reserves his harshest words for those who ignore their own weakness in order to lord it over others.

 
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