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ON FAITH & MEDIA View Comments

Turtles Can Fly

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Source: Catholic News Service

Quietly powerful drama set in Kurdistan on the eve of the U.S. invasion of Iraq, which follows the shattered lives of three orphaned children: a hustling street urchin (Soran Ebrahim) who runs a business installing satellite dishes and clearing fields of land mines, an armless boy (Hirsh Feyssal) who may be clairvoyant, and his sad-eyed sister (a haunting Avaz Latif), traumatized by an unspeakable crime which robbed her of her innocence and will to live. Putting a human face on "collateral damage," director Bahman Ghobadi elicits strong performances from his three nonprofessional leads, and the film, shot entirely in a refugee camp on the Turkish-Iraqi border, serves as a grim but compelling meditation on the obscenity of war, told through the eyes of its most vulnerable victims. Subtitles. War violence, an implied rape of a minor, a murder of a child (with extenuating circumstances), a suicide, and recurring disturbing images of maimed children. The USCCB Office for Film & Broadcasting classification is L -- limited adult audience, films whose problematic content many adults would find troubling. Not rated by the Motion Picture Association of America.



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Jutta of Thuringia: Today's patroness of Prussia began her life amidst luxury and power but died the death of a simple servant of the poor.
<p>In truth, virtue and piety were always of prime importance to Jutta and her husband, both of noble rank. The two were set to make a pilgrimage together to the holy places in Jerusalem, but her husband died on the way. The newly widowed Jutta, after taking care to provide for her children, resolved to live in a manner utterly pleasing to God. She disposed of the costly clothes, jewels and furniture befitting one of her rank, and became a Secular Franciscan, taking on the simple garment of a religious.
</p><p>From that point her life was utterly devoted to others: caring for the sick, particularly lepers; tending to the poor, whom she visited in their hovels; helping the crippled and blind with whom she shared her own home. Many of the townspeople of Thuringia laughed at how the once-distinguished lady now spent all her time. But Jutta saw the face of God in the poor and felt honored to render whatever services she could.
</p><p>About the year 1260, not long before her death, Jutta lived near the non-Christians in eastern Germany. There she built a small hermitage and prayed unceasingly for their conversion. She has been venerated for centuries as the special patron of Prussia.</p> American Catholic Blog The confessional is not the dry-cleaner’s; it is an encounter with Jesus, with that Jesus who is waiting for us, who is waiting for us as we are.

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