ON FAITH & MEDIA | Kill Bill - Vol. 2

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Kill Bill - Vol. 2

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Source: Catholic News Service

Violent and vapid continuation of director Quentin Tarantino's sanguinary saga about a former female assassin (Uma Thurman) gunned down at her wedding rehearsal and left for dead by the assassin circle she had once been a member of, led by her former boss-lover, Bill (David Carradine). Having already dispatched of two of her former hit squad associates in the first film, the second installment follows her on her roaring rampage of revenge as she slices and dices her way through her two remaining would-be killers, working her way up the chain of command in order to -- what else? -- kill Bill. While the more dialogue-driven "Vol. 2" is not as bloody as its much gorier predecessor, the superficiality of its hip, highly stylized savagery promotes a video-game attitude toward violence which seems to say killing is cool and, despite its pulp cinema references and flashes of visual brilliance, is fueled by a revenge-driven theme incompatible with the Christian understanding of forgiveness. Recurring gratuitous scenes of violence, much rough and crude language and drug content. The USCCB Office for Film & Broadcasting classification is O -- morally offensive. The Motion Picture Association of America rating is R -- restricted.

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<p>At an early age Bede was entrusted to the care of the abbot of the Monastery of St. Paul, Jarrow. The happy combination of genius and the instruction of scholarly, saintly monks produced a saint and an extraordinary scholar, perhaps the most outstanding one of his day. He was deeply versed in all the sciences of his times: natural philosophy, the philosophical principles of Aristotle, astronomy, arithmetic, grammar, ecclesiastical history, the lives of the saints and, especially, Holy Scripture.</p><p>From the time of his ordination to the priesthood at 30 (he had been ordained deacon at 19) till his death, he was ever occupied with learning, writing and teaching. Besides the many books that he copied, he composed 45 of his own, including 30 commentaries on books of the Bible. </p><p>Although eagerly sought by kings and other notables, even Pope Sergius, Bede managed to remain in his own monastery till his death. Only once did he leave for a few months in order to teach in the school of the archbishop of York. Bede died in 735 praying his favorite prayer: “Glory be to the Father, and to the Son, and to the Holy Spirit. As in the beginning, so now, and forever.” </p><p>His <i>Ecclesiastical History of the English People</i> is commonly regarded as of decisive importance in the art and science of writing history. A unique era was coming to an end at the time of Bede’s death: It had fulfilled its purpose of preparing Western Christianity to assimilate the non-Roman barbarian North. Bede recognized the opening to a new day in the life of the Church even as it was happening.</p>

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