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ON FAITH & MEDIA View Comments

Kite Runner, The

By

Source: Catholic News Service

Superb adaptation of Khaled Hosseini's bestseller about an Afghan writer (Khalid Abdalla) now living in the U.S. who recalls how as a boy (played by Zekiria Ebrahimi) in his native homeland, he failed to help and subsequently betrayed his best friend (Ahmad Khan Mahmoodzada), and now finds he has a chance to atone for that misdeed. Under Marc Forster's sensitive direction , the beautifully acted film provides a fascinating portrait of pre- and post-Taliban Afghanistan; its fine human values, strong affirmation of friendship and family, and redemptive ending should move even the most stone-hearted. In Dari and English. Partially subtitled. A single profanity and use of the f-word, a brief rape scene with no nudity involving a small boy and a bully, two discreetly worded sexual references, illegitimacy theme, a violent beating and a woman's stoning. The USCCB Office for Film & Broadcasting classification is A-III -- adults (though acceptable for older teens). The Motion Picture Association of America rating is PG-13 -- parents strongly cautioned. Some material may be inappropriate for children under 13. | Search Screen | Results Screen | Previous | Next | First Hit Word | This document, ranked number 2 in the hitlist, was retrieved from the NEWS database. -------------------------------------------------------------------------------- Download File MOVIE REVIEW Dec-12-2007 (860 words) With photo. xxxm The Kite Runner By Harry Forbes Catholic News Service NEW YORK (CNS) -- Fans of Khaled Hosseini's international bestseller "The Kite Runner" will not be disappointed and should find the film version (Paramount Vantage) a richly satisfying adaptation, despite screenwriter David Benioff's necessary abridgement of some events. The film, quite superb in every way, opens in the year 2000. Amir (Khalid Abdalla), an Afghan writer now living in the United States, has just had his first book printed, and a shipment has arrived from the publisher. His excitement is undercut by a call from his father's old friend, Rahmin Khan (Shaun Toub), entreating him to visit him overseas. Amir thinks back to his childhood in 1970s Afghanistan. Now played by Zekiria Ebrahimi, young Amir lived with his father, Baba (Homayoun Ershadi), spending endless days playing with his best friend Hassan (Ahmad Khan Mahmoodzada), the small but feisty son of his father's longtime servant Ali (Nabi Tanha). The boys spend their days watching American Westerns like "The Magnificent Seven" at the local cinema, and flying their kites (a major pastime there) high above Kabul. Amir, an otherwise solitary boy who thinks his father hates him for causing the death of his mother during childbirth, is unassertive and lets the quick-witted, slingshot-savvy Hassan fight his battles. Kindhearted Rahmin takes an interest in Amir and seems to understand the boy's pain. One day after Amir has a tremendous victory with his kite, Hassan runs off to retrieve it so

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Andrew Dung-Lac and Companions: Andrew Dung-Lac was one of 117 people martyred in Vietnam between 1820 and 1862. Members of this group were beatified on four different occasions between 1900 and 1951. All were canonized by St. John Paul II. 
<p>Christianity came to Vietnam (then three separate kingdoms) through the Portuguese. Jesuits opened the first permanent mission at Da Nang in 1615. They ministered to Japanese Catholics who had been driven from Japan. </p><p>The king of one of the kingdoms banned all foreign missionaries and tried to make all Vietnamese deny their faith by trampling on a crucifix. Like the priest-holes in Ireland during English persecution, many hiding places were offered in homes of the faithful. </p><p>Severe persecutions were again launched three times in the 19th century. During the six decades after 1820, between 100,000 and 300,000 Catholics were killed or subjected to great hardship. Foreign missionaries martyred in the first wave included priests of the Paris Mission Society, and Spanish Dominican priests and tertiaries. </p><p>Persecution broke out again in 1847 when the emperor suspected foreign missionaries and Vietnamese Christians of sympathizing with a rebellion led by of one of his sons. </p><p>The last of the martyrs were 17 laypersons, one of them a 9-year-old, executed in 1862. That year a treaty with France guaranteed religious freedom to Catholics, but it did not stop all persecution. </p><p>By 1954 there were over a million and a half Catholics—about seven percent of the population—in the north. Buddhists represented about 60 percent. Persistent persecution forced some 670,000 Catholics to abandon lands, homes and possessions and flee to the south. In 1964, there were still 833,000 Catholics in the north, but many were in prison. In the south, Catholics were enjoying the first decade of religious freedom in centuries, their numbers swelled by refugees. </p><p>During the Vietnamese war, Catholics again suffered in the north, and again moved to the south in great numbers. Now the whole country is under Communist rule.</p> American Catholic Blog To replace our sins with virtues may seem like a daunting task, but fortunately we can follow the example of the saints who have 
successfully defeated these sins in their lifetimes. They provide us with a way forward so that we, too, can live holy, virtuous lives.

 
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