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Dominion: The Prequel to the Exorcist


Source: Catholic News Service

Subdued yet somewhat involved prequel to the 1973 horror classic set in 1949 British East Africa where lapsed priest Father Merrin (Stellan Skarsgard), wrestling with a crisis of faith wrought by wartime memories of Nazi atrocities, rediscovers his belief to help a possessed native boy after an ancient evil is unleashed by the excavation of a Byzantine church. Sparse on horror gimmicks, director Paul Schrader's more cerebral movie is a marked improvement over Renny Harlin's 2004 gorier "alternate" version of the same story, yet, while thoughtfully exploring the nature of evil, faith, doubt, guilt and forgiveness, the ultimately redemptive, if at times dry, film is hampered by laggard pacing, shaky theology and narrative gaps -- not to mention some cheesy computer-generated effects. Some strong violence, including a graphic suicide, and several grisly murders and executions, demonic violence, a disturbing childbirth scene, a bloody medical procedure and a few racial slurs. The USCCB Office for Film & Broadcasting classification is L -- limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R -- restricted.

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Denis and Companions: This martyr and patron of France is regarded as the first bishop of Paris. His popularity is due to a series of legends, especially those connecting him with the great abbey church of St. Denis in Paris. He was for a time confused with the writer now called Pseudo-Dionysius. 
<p>The best hypothesis contends that Denis was sent to Gaul from Rome in the third century and beheaded in the persecution under Emperor Valerius in 258. </p><p>According to one of the legends, after he was martyred on Montmartre (literally, "mountain of martyrs") in Paris, he carried his head to a village northeast of the city. St. Genevieve built a basilica over his tomb at the beginning of the sixth century.</p> American Catholic Blog The saints share in God’s glory, for they are God’s new creation through Jesus Christ. This new creation radiates God’s glory, for God fills the saints with his grace. He shares his glory, his divine life, with those who are willing to receive it through the work and person of Jesus Christ.

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