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ON FAITH & MEDIA View Comments

Three Burials of Melquiades Estrada, The

By

Source: Catholic News Service

Ruminative Western drama set in rural Texas about a grizzled ranch foreman (Tommy Lee Jones) who makes good on his promise to bury an undocumented migrant (Julio Cedillo) -- with whom he had developed a deep friendship -- back in his native Mexico, forcing the dead man's murderer (Barry Pepper) to help in transporting the body over treacherous terrain and across the border. Set against a rugged Southwestern backdrop, the film's textured performances, contemplative, unhurried rhythm and confident direction by Jones result in an affecting, if at times macabre, study of loneliness and the human need for connection that ends on a quietly moral note. Some violence, including a pistol-whipping and gunshot gore, the surgical lancing of a venom-swollen foot, a crass but fully clothed sexual encounter between husband and wife, adultery, brief pornographic images, suggested masturbation, images of a corpse in various stages of decay, pervasive rough and crude language, and profanity. The USCCB Office for Film & Broadcasting classification is L -- limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R -- restricted. Under 17 requires accompanying parent or adult guardian.

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Jacopone da Todi: Jacomo, or James, was born a noble member of the Benedetti family in the northern Italian city of Todi. He became a successful lawyer and married a pious, generous lady named Vanna. 
<p>His young wife took it upon herself to do penance for the worldly excesses of her husband. One day Vanna, at the insistence of Jacomo, attended a public tournament. She was sitting in the stands with the other noble ladies when the stands collapsed. Vanna was killed. Her shaken husband was even more disturbed when he realized that the penitential girdle she wore was for his sinfulness. On the spot, he vowed to radically change his life. </p><p>He divided his possessions among the poor and entered the Secular Franciscan Order (once known as the Third Order). Often dressed in penitential rags, he was mocked as a fool and called Jacopone, or "Crazy Jim," by his former associates. The name became dear to him. </p><p>After 10 years of such humiliation, Jacopone asked to be a member of the Order of Friars Minor(First Order). Because of his reputation, his request was initially refused. He composed a beautiful poem on the vanities of the world, an act that eventually led to his admission into the Order in 1278. He continued to lead a life of strict penance, declining to be ordained a priest. Meanwhile he was writing popular hymns in the vernacular. </p><p>Jacopone suddenly found himself a leader in a disturbing religious movement among the Franciscans. The Spirituals, as they were called, wanted a return to the strict poverty of Francis. They had on their side two cardinals of the Church and Pope Celestine V. These two cardinals, though, opposed Celestine’s successor, Boniface VIII. At the age of 68, Jacopone was excommunicated and imprisoned. Although he acknowledged his mistake, Jacopone was not absolved and released until Benedict XI became pope five years later. He had accepted his imprisonment as penance. He spent the final three years of his life more spiritual than ever, weeping "because Love is not loved." During this time he wrote the famous Latin hymn, <i>Stabat Mater</i>. </p><p>On Christmas Eve in 1306 Jacopone felt that his end was near. He was in a convent of the Poor Clares with his friend, Blessed John of La Verna. Like Francis, Jacopone welcomed "Sister Death" with one of his favorite songs. It is said that he finished the song and died as the priest intoned the Gloria from the midnight Mass at Christmas. From the time of his death, Brother Jacopone has been venerated as a saint.</p> American Catholic Blog By immersing our lives in the rhythm of the season, charity can flood our souls and fill us with the happiness for which we were created. We awake Christmas morning prepared to celebrate the birth of our Savior not as a memory but as a profound experience of God’s redemptive love.

 
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