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Many, many years agoin the late 1950'swhen
I was a Franciscan seminarian at Duns Scotus College, our (now defunct)
Franciscan house of philosophy near Detroit, Michigan, we had a
visitor from Germany speak to us. He was an elderly white-haired
friar, whose name I no longer remember, but whose message flames
on warmly in my heart like a Thanksgiving Day fireplace. That message
is the springboard for my musing today. And it ties in closely with
the Thanksgiving holiday we in the United States are about to celebrate
(November 27).
In his talk the gracious friar, in a German
accent, was trying to pinpoint the real secret behind the spirit
of St. Francis. In his opinion, the secret was the "overflowing
goodness of God." All I remember is that the speaker kept repeating
this phrase. He emphasized that St. Francis' admiration for this
quality of God best explains the saint's charism and that of his
followers. Ever since receiving that insight some 45 years ago,
my intuition has kept telling me that, yes, the "overflowing
goodness of God," as far as I am concerned, is the secret of
St. Francis. I have had opportunities to test the intuition against
my own experiences of Franciscanismas well as of real, live Franciscan
friarsin many countries around the globe, and this intuition,
received from a white-haired friar from Germany, continues to ring
true.
Now I am a white-haired friar myself, enthused
about this message and trying my best to share a bit of it with
you. For me, St. Francis' keen sense of the "overflowing goodness
of God" is the wellspring of this saint's spirituality and
the clue to almost everything about him: his spirit of joy even
in poverty, his great respect for nature and the whole created world,
his love for the poor, his generosity, his optimism, his poetry
and readiness to sing God's praises, his affectionate style of prayer,
his burning love of the crucified Jesusand what we might call
today his exuberant "attitude of gratitude." In view of
our big national (U.S.) Thanksgiving holiday, coming up in two days,
let me say that St. Francis' exemplary spirit of thanksgiving also
flows from the saint's understanding of God's amazing goodness.
May that insight enhance our own response of gratitude toward the
bountiful blessings God has bestowed upon all of our lives.
In an earlier Friar Jack E-spiriation, I have
referred to the following, very formative, experience Francis
had while deep in solitary prayer during his early years of conversion:
Francis, in a vision, saw Christ on the Cross looking at him with
such an outpouring of love thatas St. Bonaventure described it
in his biography of St. FrancisFrancis' "soul melted."
From that day on, the cross became for Francis the most dramatic
expression of "God's overflowing goodness."
Some of the above ideas, including St. Francis'
special vision, have already been examined in my book Lights:
Revelations of God's Goodness (St. Anthony Messenger Press). The final part of this musing
is taken directly from Lights:
[After having the special vision of Christ on
the cross], Francis would often fall into tears as if that experience
of God's incredible love and goodness were forever branded on
his soul. The God Francis experienced was the God who chose to
be poorwho poured out everything out of love for humankind
and held back absolutely nothing. This caused the little saint
to go about weeping and proclaiming that "Love is not loved"that
God is madly in love with human beings and we don't respond. This
lavish, unconditional love is the major revelation that Francis
saw shining forth from the Word made flesh and indeed throughout
all of creation.
Francis' infatuation with God's goodness is
reflected time and again in his exuberant prayers. In one prayer,
he suddenly starts repeating, if not babbling, the word good,
as if intoxicated by it. He prays:
All powerful, all holy, most high and supreme
God, sovereign good, all good, every good, you who alone are
good, it is to you we must give all praise, all glory, all thanks,
all honor, all blessing; to you we must refer all good always.
Amen. ("The Praises Before the Office")
The atheist looks behind the face of reality
and sees a black void. The agnostic looks and sees a big question
mark. Most of us who consider ourselves believers in God try to
see something good and hopeful behind the mask of reality, but
our vision is often dimmed by doubt. Francis of Assisi looks behind
the mask and sees amazing gracethe overflowing goodness
of God. That is why this poet-saint goes about creation filled
with joy, like a minstrel singing God's praises.
I've tried to capture Francis' faith-vision
in the following lines:
What
Francis Saw Behind the Veil of Creation
When Francis looked behind the veil of
blue sky
and glowing sun, he saw God's unconditional love.
If Francis, in his mind's eye, were to scratch
through the surface of an apple, a rose
or a butterfly's wing,
he would fall to his knees and cry out:
"Holy, holy, holy,"
for he would see there the blinding beauty
of God's overflowing goodness.
Above all, when Francis gazed behind the figure
of his crucified God, behind the blood and thorns,
he would only weep and weep and weep!
For there he saw the roaring furnace of God's love.
Send your feedback to friarjack@franciscanmedia.org.
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