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| Sculpture of St. Francis at Rivo Torto, near Assisi.
(Photo by Jack Wintz, O.F.M.) |
We often associate St. Francis of Assisi with birds. There
are 13th-century stories of Francis preaching to birds in trees. A famous painting by Giotto
portrays Francis humbly admiring birds on the ground, his hand raised in blessing. In popular
images of Francis today, we see birds circling his head or perched on his shoulders. And
let’s not forget the countless admirers of St. Francis who are happy to place him
on their birdbaths!
In reading St. Bonaventure’s Life of St. Francis recently,
I was surprised by where Bonaventure positioned what was Francis’ most famous story
of preaching to birds. He has the story occurring right at the point in Francis’ life
where Francis is struggling with a deep personal dilemma: Should he retire from the world
and devote himself entirely to prayer or should he continue traveling about as a preacher
of the gospel? To answer this question, St. Francis sends brothers to seek the advice of
two of his most trusted colleagues: Brother Sylvester and the holy virgin Clare and her
sisters.
The word comes back very quickly from both Sylvester and Clare that it
is their clear judgment that God wants Francis to keep proclaiming the good news of God’s
saving love. No sooner does Francis hear their response than he immediately stands up,
and in the words of St. Bonaventure, “without the slightest delay he takes to the
roads, to carry out the divine command with great fervor.”
The typical reader at this juncture, I believe, would expect St. Bonaventure
to portray St. Francis as rushing off to the nearest village or marketplace to begin preaching
the gospel to the people gathered there. But where does Francis actually go? Francis’ very
next stop, according to Bonaventure, is this: “He came to a spot where a large flock
of birds of various kinds had come together. When God’s saint saw them, he quickly
ran to the spot and greeted them as if they were endowed with reason….
“He went right up to them and solicitously urged them to listen
to the word of God, saying, ‘Oh birds, my brothers and sisters, you have a
great obligation to praise your Creator, who clothed you in feathers and gave you wings
to fly with, provided you with pure air and cares for you without any worry on your part.’…The
birds showed their joy in a remarkable fashion: They began to stretch their necks, extend
their wings, open their beaks and gaze at him attentively.
“He went through their midst with amazing fervor of spirit, brushing
against them with his tunic. Yet none of them moved from the spot until the man of God
made the sign of the cross and gave them permission to leave; then they all flew away together.
His companions waiting on the road saw all these things. When he returned to them, that
pure and simple man began to accuse himself of negligence because he had not preached to
the birds before.”
Thomas of Celano, who wrote an earlier biography of St. Francis, told
this same story of Francis’ sermon to the birds, including Francis’ admission
of “negligence,” but Celano adds this sentence: “From that day on, [Francis]
carefully exhorted all birds, all animals, all reptiles, and also insensible creatures,
to praise and love the creator…” (see I Celano XXI)
Bonaventure’s story of Francis preaching to birds was a minor shock
to me and perhaps to you also. Had Francis not just learned from his special advisors Brother
Sylvester and Lady Clare that God wanted him to continue his preaching ministry? And should
we not assume that the primary audience of his preaching should be other human beingsand
not bunches of birds? I believe that Bonaventure is trying to shock us into widening our
horizons, and into learning with St. Francis that the whole family of creation deserves
more respect and ought to be invited to praise God along with us human beings. Maybe just
as Francis accused himself of negligence for not inviting the birdsand other animals,
reptiles, and so forthto praise God with him, so we need to admit the same kind of
negligence, too.
The more St. Francis grew in wisdom and in his understanding that God’s
saving love goes out to all creatures, the more he began to see that all creatures make
up one family. The most important key to Francis’ understanding that all creatures
form one family is the Incarnation. Francis had a great fascination for the feast of Christmas.
He was deeply aware of that one moment in history in which God entered creation
and the Word became flesh. In his mind, this awesome event sent shockwaves through the
whole fabric of creation. The Divine Word not only became human. The Word of God became
flesh, entering not only the family of humanity but the whole family of creation, becoming
one in a sense with the very dust out of which all things were made.
Francis had a keen sense that all creaturesnot just humansmust
be included in the celebration of Christmas. Francis’ biographers tell us that he
wanted the emperor to ask all citizens to scatter grain along the roads on Christmas Day
so that the birds and other animals would have plenty to eat. Walls, too, should be rubbed
with food, Francis said, and the beasts in the stable should receive a bounteous meal on
Christmas Day. He believed that all creatures had a right to participate in the celebration
of Christmas.
More and more, Francis harbored within himself a profound instinct that
the saving plan of God, as revealed by the child-Savior born in Bethlehem, was to touch
every part of the created world. Given this vision, it was natural for Francis to take
literally Jesus’ command in Mark’s Gospel to “proclaim the gospel to
every creature”to birds and fish, rabbits and wolves, as well as to humans.
St. Francis refused to be a human chauvinistpresuming that he was to be saved apart
from the rest of creation.
Will we see our pets and other creatures in the next life? Only God can
answer a question like this. But because of his preaching to the birds and his growing
respect for other creatures, St. Francis seemed to be developing the insight that God’s
plan of salvation is perhaps larger than most of us have imagined. Near the end of his
life, Francis composed his Canticle of the Creatures in which he invites all creatures
to praise GodBrother Sun, Sister Moon, Brother Fire, Sister Water, and our Sister
Mother Earth and so forth. He seems to see more clearly than ever that all creatures make
up one family of creation. And this leads to the question: If we, like Francis, are expected
to invite all creatures to praise God with us during our life here on earth, shouldn’t
they also be invited to praise God in heaven, as well?
Perhaps I have whetted your appetite with the question of whether other
creatures will be with us in heaven. There is not space in this column for me to pursue
this issue further. But I invite those who wish to explore the question in more detail
to read an article I wrote in the July 2003 issue of St. Anthony Messenger, “Will
I See My Little Doggy in Heaven? In this article, I present 10 reasons, from
Scripture and Christian tradition, why I believe that the whole family of creation is included
in God’s plan of salvation. An important saint in our Christian tradition who has
helped us widen our understanding of Gods saving love for creatures is certainly
St. Francis of Assisi. With the feast day of St. Francis right around the corner (October
4), now is a good time to imitate Francis’ great love and respect for the created
world.
To learn more about St. Francis love and respect for creatures
and especially to share his values with children, check out Friar Jack’s children’s
book, St. Francis in San Francisco. Click
here to learn about his exclusive web-only offer and order a special autographed copy,
along with a free teachers’ guide for parents and mentors of children. (See ad
above on right.)
Readers
respond to Friar Jims Catechism
Quiz: How Do We React to Mother Teresa’s Doubts?
Dear Friar Jim: Thank you for the clear explanation (to me anyway)
of the dark night Mother Teresa experienced. Hopefully your words will reach
others and educate them. It's very discouraging when those who have no knowledge of or
background in religion (or any religious studies) make such terrible wide-ranging statements
off the top of their head. Judy
Dear Judy: Yes, you are right. Some do not understand the whole
process of a journey and struggles that cause faith to grow. Friar Jim
Dear Friar Jim: Is it possible that Mother Teresa was suffering
from depression? Her description of her feelings sure sounds a lot like it, and I have
been wondering if depression could have played a role in her expressed darkness. Ann
Dear Ann: In the midst of a crisis, extreme suffering, the symptoms
experienced could well be that of depression and anxiety. Yet, it would be important to
understand that it was not a kind of pathology that was happening. It was a deepening
experience of faith which would bring about similar feelings.
Friar Jim
Send your feedback to friarjack@franciscanmedia.org.
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