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When
did Francis say, "Preach the Gospel at all times. Use words
if necessary"?
This is a great quote, very Franciscan in its
spirit, but not literally from St. Francis. The thought is his;
this catchy phrasing is not in his writings or in the earliest biographies
about him.
In Chapter XVII of his Rule of 1221, Francis told
the friars not to preach unless they had received the proper permission
to do so. Then he added, Let all the brothers, however, preach
by their deeds.
A few years ago, someone used the Internet to
contact some of the most eminent Franciscan scholars in the world,
seeking the source of this Use words if necessary quote.
It is clearly not in any of Francis writings. After a couple
weeks of searching, no scholar could find this quote in a story
written within 200 years of Francis death.
Adapted from Ask
A Franciscan, a feature in St. Anthony Messenger.
So
when did he write the "Peace Prayer"?
Another trick question. The above saying and the
Peace Prayer, which Francis certainly did not write,
are easily identified with him because they so thoroughly reflect
his spirit. Unfortunately, they would not have become as widespread
if they had been attributed to John Smith or Mary
Jones.
Exhaustive research on the origins of the Peace
Prayer of St. Francis has led to Christian Renouxs new
book in French. This 210-page study (ISBN 2-85020-096-4) is described
at www.electre.com under Les Editions Franciscaines.
An 11th-century French prayer is similar to the
first part of the Peace Prayer. The oldest known copy
of the current prayer, however, dates to 1912 in France. The prayer
became more well known in other countries during World War I.
This prayer is sold all over Assisi todaybut
most often under the title A Simple Prayer. Whoever
linked it to St. Francis guaranteed a wide diffusion of the text.
The same is true for the Use words if necessary quote.
Both reflect St. Francis very well.
Adapted from Ask
A Franciscan, a feature in St. Anthony Messenger.
How
long was Francis' 40-day fast?
St. Francis observed the Forty Days Fast
of Saint Michael the Archangel, beginning on Our Lady's Assumption
(August 15) and concluding on the Feast of Sts. Michael, Gabriel
and Raphael, on September 29.
But if you count off the days on the calendar,
that is a period of more than 40 daysno matter on what day
you begin or end the count. Even omitting the Sundays from the count
wouldnt make the days come out to 40.
All we can surmise is that the authors (and St.
Francis himself) meant the expression a fast of 40 days
to be taken loosely. The feasts were more important as the starting
and ending times than the exact number of days. And I cannot personally
believe Francis would have advocated fasting on the feasts themselves.
Bishop Hilarin Felder, O.F.M.Cap., author of The
Ideals of St. Francis of Assisi (Benziger Bros., 1925), in his
chapter The Piety of St. Francis spends some paragraphs
speaking of Francis devotion to the angels as our guardians
and St. Michael in particular. The angels were, in Francis
eyes, our champions in the struggle against the powers of darkness.
He saw the angels unceasingly singing hymns of praise before the
Blessed Sacrament and urged that his brothers sing their office
in union with the heavenly spirits.
In the struggle against evil Francis placed himself
under the leadership of the Prince of Heaven, St. Michael, who,
says Felder, has been assigned the office of leading souls into
the Kingdom of heaven. Felder writes that Francis' battle cry was:
O invincible, valiant hero, Prince Michael, O guard us through
life, O help us in strife, Prince Michael, Prince Michael!
Since this fast was an act of personal devotion
on Francis part, we can hardly know exactly how he observed
it. I would think that the follower of today wanting to keep this
fast would do so according to the custom and law for fasting in
the Church todaymeat once a day, one full meal and the other
two not to equal together another full meal.
Adapted from Ask
the Wise Man, an archive feature in St. Anthony Messenger.
Friar Jack's Inbox
Readers
respond to Friar Jack's reflections on "First
Anniversary of 9/11Time to Move Ahead"
"Dear Friar Jack: Agreed...BUT...It
is all well and good to speak platitudes about love and peace, but
by turning the other cheek, we only can expect more of the same
violence from people that do not know love and do not wish for peace.
I must admit that my faith has been sorely shaken by the events
of September 11...To close our eyes to the evil intentions of those
that seek to destroy us is to invite our own destruction. I agree
that all your suggestions are the best possible way of following
Jesus' teachings, but in the meantime something must be done to
eliminate the possibility of further attacks. Evil must be fought
and resisted in a practical way...as well as in an idealist way."Barbara
"Dear Friar Jack: The perpetrators of
September 11 did the devil's work. The hunting down and imprisonment
or destruction of those who would kill our friends, our families
and ourselves is the work of God. We have to destroy the evil. God
will not come down to do it for us. The good people on this earth
are the only instruments God has here."Bob
Friar Jack responds: Thanks for
your frank responses. I did not mean to suggest that there is no
need to defend ourselves from terrorist attacks or bring evil-doers
to justice. Our national leaders have the duty of protecting our
people and our guests from violence and terrorism. Realistically,
physical force may be needed to do this, but thoughtful people raise
important questions about the moral limits of that force. Yet many
commentators are arguing for the violent response as if there are
no moral concerns.
As a writer for a Christian publication, I see
my call as looking beyond war and violence and military force and
saying that violence is not the ultimate solution to creating a
more peaceful world. It's important to communicate the Christian
message in this context and to speak for the building up of international
peace in non-violent ways. Our leaders should move toward greater
collaboration with the U.N. and leaders of other nations.
"Dear Friar Jack: Thank you for your
reassuring and guiding words during this difficult time of remembrance.
I currently live and work in a Muslim country overseas and truly
believe in the need to fight hate with love. I've recently begun
to learn and understand that this is a truth which rings true for
all levels of human interaction, whether it be person-to-person
or country-to-country. I think I'll remember the tragic events of
September 11th by making a charitable donation to one of the local
mosques."Dan
Father Jack responds: Thanks, Dan,
for your kind words. We need more people like you, who show respect
to other religions and build up friendly relations with all people
of good will.
"Dear Friar Jack: Our Francis turned
from a military man to a repairman in that he began physically repairing
churches and from that beginning to spiritually repair them. When
we think of those who have followed in the true Franciscan way from
then till now, and those who followed the paths of warfare from
then till now, it's not hard to see the route we should take.Michael
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