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All my life I have been aware that Fatima is one of the great
Marian shrines of the Catholic world. And yet, for some reason, I have never felt a great
desire to go there—at least, not as great a desire as I have felt toward other shrines
of Mary, such as the Shrine of Our Lady of Lourdes in France or the Shrine of Our Lady
of Guadalupe outside Mexico City.
The shrine at Lourdes has always drawn me because of its popularity as
a place to find healing of body or peace of heart. And this aspect was reinforced when
I first visited that shrine in the spring of 1972. Though I suffered from no physical illness
at the time, I took the opportunity to bathe in the healing waters, which brought a kind
of spiritual healing to inner anxieties I was carrying.
The shrine at Guadalupe has long appealed to me also because of the story
of Juan Diego, the Aztec farmer, and the miracle of Our Lady’s image appearing on
his cloak. This event, occurring in 1531, triggered the widespread conversion of the Mexican
people to Christianity. I’ve had the opportunity a number of times to stand and pray
before this amazing image which hangs prominently in the Basilica of Our Lady of Guadalupe—a
wonderful shrine located not so far from my home.
As you will soon see, I finally had the opportunity on May 17-18, 2006,
to visit Fatima. If I were to try to explain my heretofore less-than-wholehearted interest
in the Fatima phenomenon, I would simply have to admit that, right or wrong, the Fatima
story, as presented to me by others, often filled me with a vague sense of foreboding.
Much of the literature I had read about Fatima over the years seemed off-putting, frightening
and full of threats about terrible disasters about to befall our world. This literature
did not seem adequately to convey the good news of Jesus’ saving love or that of
his Mother. I could only recall, instead, dark and negative things, such as Our Lady showing
these little impressionable children a vision of hell that was very terrifying.
When I awoke my first morning at Fatima, however, the joyful ringing
of bells greeted my ears and seemed to dominate the place, including the great plaza upon
which the Basilica sits gleaming in the sunlight. I was amazed at how the steeple of the
basilica seems to rise high into the heavens. It made me think of Jesus’ words: “Whoever
exalts himself will be humbled; but whoever humbles himself will be exalted.” On
top of this lofty steeple was the cross of the little poor man who humbled himself to die
for us and whose cross is now exalted very high on its pinnacle. The cross stands on a
large golden crown, just like the crown atop the statues of our Lady of Fatima. Mary, too,
the humble handmaid of the Lord, is also highly exalted at the foot of her son’s
cross. As Mary proclaimed in her Magnificat, “[God] has thrown down the rulers
from their thrones but lifted up the lowly.”
The joyful bells, the gleaming basilica and its towering steeple helped
to set me free of my negative images of Fatima. So did the fervor of joyful and faith-filled
pilgrims whose faces shone with hope as they prayed before Mary’s image in the Chapel
of the Apparitions. This was especially true at night when hundreds and hundreds of pilgrims
with lighted candles gathered at the chapel and walked in procession around the great plaza,
praying the rosary with great emotion and lifting their voices in joyful song.
Now I was in a better frame of mind to reacquaint myself with the basic
story of Fatima: On May 13, 1917, three children from the region were watching over their
little flock near the town of Fatima in Portugal. Their names were Lucia (age 10) and her
cousins Francisco and Jacinta (age 9 and 7 respectively). After praying the Rosary and
then beginning some childhood games, the three little shepherds saw a brilliant light.
At that moment, they were standing on the site where the Fatima Basilica now stands. Thinking
the light was a flash of lightning, they decided to head for home. As they walked down
the slope, another flash of light illumined the area, and they saw standing on top of a
holmoak tree (where the Chapel of Apparitions now stands) “a lady brighter than
the sun” with a white rosary hanging from her hands.
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| When the children saw a brilliant light, they were near where
the basilica is now located. But Our Lady appeared to them where the Chapel of the
Apparitions now stands (lower left). (Photo by Jack Wintz, O.F.M.) |
The beautiful lady asked the three children to pray for peace and to
make sacrifices for the conversion of sinners. She also requested that they return to this
same spot on the 13th of each month for five consecutive months. Francisco and
Jacinta, within three years of the first apparition of 1917, would both die of the Spanish
flu, which afflicted the region: Francisco in 1919 and Jacinta in 1920. The children had
generously accepted their sufferings and made many sacrifices for the salvation of others.
Both Francisco and Jacinta were beatified by Pope John Paul II in 2000 and are now buried
in the Basilica. Lucia lived until February 13, 2005, dying shortly before her 98th birthday.
She entered the religious community of St. Dorothy in 1928, and in 1948 received permission
from Pope Pius XII to transfer to the Discalced Carmelites of St. Teresa at Coimbra, Portugal.
Sister Lucia is buried next to her cousin Jacinta in the Fatima Basilica. Before her death,
Sister Lucia wrote some compelling memoirs and was present in Fatima when her cousins Francisco
and Jacinta were beatified in 2000.
1) Our group of pilgrims had the opportunity to visit the home of Francisco
and Jacinta and that of their cousin Lucia in the village of Aljustrel, as well as various
other shrines nearby. These places are well kept, well laid out, inspiring and visitor-friendly.
The cheery and upbeat spirit of other pilgrims was catching.
2) Pope John Paul II, who had a special devotion to Our Lady of Fatima,
visited Fatima at least three times as pope. The assassination attempt on John Paul in
1981 occurred on May 13, the same date as the first apparition to the three children in
1917. The pope, who believed that “a mothers hand…guided the bullet’s
path” and allowed him to survive, later gave the bullet to the Bishop of Leiria-Fatima
during one of the bishop’s visits to the Vatican. The bishop later decided to have
the bullet set in the crown of Our Lady’s statue in the Chapel of the Apparitions,
where it is still located today.
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| This statue of St. Anthony of Padua, who was born in Portugal, stands
prominently on the colonnade to the right of the basilica. (Photo by Jack Wintz, O.F.M.) |
3) A statue of St. Anthony of Padua holds a prominent place on the colonnade
in front of (and to the right of) the basilica along with three other Portuguese saints.
This took me, a Franciscan, quite by surprise, having forgotten momentarily
(as many others tend to do) that this Lisbon-born saint spent more years of his life in
Portugal than in Italy, which was to become the main focus of his ministry. St. Anthony’s
presence, so close to the famous basilica, also added a favorable glow to my memories of
Fatima.
The pilgrimage that brought our group to Fatima last spring had begun
at the birthplace of St. Anthony of Padua in Lisbon, Portugal, just a day or two earlier.
The pilgrimage then moved by motorbus to Fatima, which was followed by a visit to Coimbra,
Portugal, and to the Monastery of Santa Cruz there, where St. Anthony spent several years
as an Augustinian friar. Our motorbus journey then proceeded across Spain, where we visited
the shrines of four great Spanish saints in this sequence: St. Teresa of Avila, St. John
of the Cross, St. Ignatius of Loyola and St. Francis Xavier. Finally, we crossed the border
between Spain and France and made a two-day visit to Our Lady’s Shrine in Lourdes,
France. My next three E-spirations will deal respectively with my visits to the
shrines of St. Teresa, St. John of the Cross and St. Francis Xavier. I already wrote on St.
Ignatius in July.
(The tour was arranged by Pentecost Tours, Inc., PO Box 280, Batesville,
Indiana 47006-0280 (Tel: 800 713 9800); www.pentecosttours.com.)
Readers
respond to Friar Jims Catechism
Quiz: Common Questions About the Mystery of Prayer (Part 2)
Dear Friar Jim: Thank you very much for your monthly columns.
I find them very inspiring and edifying, as they strengthen my knowledge of the Catholic
faith. Your comment that saying more prayers is no more effective than saying fewer prayers
made me furrow my brow for a moment. Doesnt Jesus teach that persistence is important
in prayer (Luke 11:5-8, Luke 18:1-8)? I
agree wholeheartedly with the fact that sincerity in prayer is far more important than
quantity, but I was under the impression that it is also virtuous to pray for something
repeatedly. For instance, my parish here in Los Angeles is in the practice of saying a
prayer for vocations at the conclusion of every Mass, since 2006 is the Year of Prayer
for Priestly Vocations. Persistence seems to be the key here, although our prayers are,
of course, useless if we lack sincerity every time we say them. Thanks and God bless you
for your work. Po-Ling
Dear Po-Ling: In no way did I want to imply anything against
perseverance in prayer. That is pure gospel. I was just pointing out that anytime we place
something magical by way of numbers we are missing the point of prayer. Pray
often. Just don't count. Friar Jim
Dear Friar Jim: I was looking through my prayer books and wondering
if I pray enough. I go about the day, having offered my work as a prayer, and throughout
the day I say, Lord, help me. I do pray my rosary at night in bed, and many
times I do fall asleep before it is finished and wake up the next morning with the rosary
still in my hands. Thank you for reminding us that prayer is simply turning to God and
talking with him. What a Joy! Dee
Send your feedback to friarjack@americancatholic.org.
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