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What
are the gifts of the Holy Spirit?
The biblical origin of these seven gifts is found
in Isaiah (11:1-3) where he is foretelling the qualities of the
Messiah. These seven gifts are the signs that the Messiah will be
guided by the Spirit. Throughout the Gospels we see how these seven
gifts form Jesus' personality and characterize his actions.
The relation of these gifts to the Sacrament of
Confirmation becomes clear when we remember that the word Messiah
(Christos in Greek) means "anointed." Jesus
was "anointed," filled with the Holy Spirit at his baptism.
At Confirmation we are anointed with the Holy Spirit. The seven
gifts of the Holy Spirit are the manifestation of the Divine Power
active in the life of Jesus of Nazareth.
So what are they? In the order recited in the
Rite of Confirmation: [1] wisdom, [2] understanding, [3] right judgment,
[4] courage, [5] knowledge, [6] reverence and [7] awe.
Adapted from Confirmation:
Sacrament of the Spirit, by Rev. Thomas Richstatter, O.F.M.,
S.T.D.
Why
is oil used at Confirmation?
This one is a little trickier, because the origins
of Confirmation's symbols are many and diverse. One source can be
found in the bathing customs of the Roman Empire.
In our times, when you take a shower, you wash
up and dry off. Drying off is understood to be part of the total
shower. In the same way, the early Church saw Confirmation as a
part of the Baptism experience. In Roman times, oil was a part of
the bathing "ritual." A bath included both water and oil.
The water ritual (Baptism) came to mean the washing away of sin,
and the oil ritual (Confirmation) was interpreted to mean the sweet
fragrance of God's presence: sanctifying grace.
We know that sin cannot be removed except by grace
just as, for example, a vacuum cannot be removed from a container
without replacing it (the emptiness) with something. The two go
together. In the same way God's grace fills us with redemption and
salvation. This grace, this presence of God in us, is the Holy Spirit.
Confirmation is the Sacrament of the Holy Spirit.
Adapted from Confirmation:
Seven Symbols in One Sacrament, by Thomas Richstatter, O.F.M.,
Th.D.
What
is the meaning of the clothes the bishop wears at Confirmation?
The "special" clothes (called liturgical vestments) worn
at Confirmation were originally "ordinary" clothes. The
white garment (alb) that priests and bishops wear under their other
vestments was the garment that ordinary Romans in the first and
second century wore around the house during the day. When they went
out in public, they put on a tent-like colored garment (chasuble)
over the alb just as you might put on a jacket over your shirt when
going out.
The tall, pointed hat (miter) the bishop wears was originally just
a hat. Little by little (in the 13th and 14th centuries), it became
a sign that the one wearing it was a "high priest." In
early days, priests and bishops got a special haircut (tonsure)
and a round spot was shaved off on the top of their heads. The little
round hat (zucchetto) kept their shaved head warm in the winter
Eventually, it too became a religious sign. The pope wears a white
one; the cardinals, red; bishops, violet. When other priests wear
one, it is black.
Adapted from Confirmation:
Seven Symbols in One Sacrament, by Thomas Richstatter, O.F.M.,
Th.D.
Friar Jack's Inbox
More
responses to Friar Jack's reflections on the clergy sex-abuse scandal
"Dear Friar Jack: Since reading your insightful article
about the pedophile clergy, I have discovered that a good friend
has been put out to pasture. I was aware of the allegations when
he was moved to our parish and put in a position where he had no
contact with youngsters, yet I stood up for him publicly saying
"Hate the sin; love the sinner." I continue to find the
behavior abhorrent but this is a good man who has ministered well
to a vast number of people and who has been in remission for 15
years. Now, because of the scandal being made public, he's gotten
the door. For the young people with whom he had contact, its too
little too late. For himself, he had done the appropriate therapies
and was finally at peace with himself and the good he continued
to do in the world. I don't know the "right answer"; I
just feel that in this particular situation, a bit of sensitivity
would go a long way. God help us all."
"Dear Friar Jack: Just want to get my two-cents worth
in here. I think it's time my Roman Catholic sisters and brothers
in faith take a long and penetrating look at the whole notion of
priestly celibacy. As you know, Father, it was not something instituted
by Jesus but rather something that came along in the 11th century.
My own feeling is that celibacy is a gift from God not given to
everyone called to ordained ministry. It has baffled me for a long
time why the Roman Catholic community holds on to it as a condition
for ordination. I do not think this is what Jesus had in mind at
all." (Signed, from the Lutheran side)
Friar Jack responds: One
thing that pleases me about publishing on the Internet is the ecumenical
dialogue and brotherhood/sisterhood it seems to promote. We often
receive helpful comments from members of other religious traditions.
Thanks and God's blessing on you all!
"Dear Friar Jack: I too am concerned about our hierarchy
who will be meeting in June to further explore this issue. What
weighs heavy on my heart is the breach of trust I feel some members
of the hierarchy have perpetuated on the people of the church. By
not addressing the issue of these priests who are mentally ill,
and moving them to different parishes, I wonder if some of those
attending the meeting should really be deciding future church policy...I
pray Christ continues to cleanse his church of all offenders as
he cleansed the temple 2,000 years ago. I can find more forgiveness
in my heart for those who actually committed the sinful act than
I can at this point for those who hold higher church positions and
continually passed the buck on this behavior. May the peace of Christ
heal us all."
Got an opinion? Due to strong reader interest in the topic,
we've set up an online
forum on clergy sexual abuse at AmericanCatholic.org. Read others'
opinions and submit your own comments there for everyone to see!
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