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by Friar Jim Van Vurst, O.F.M.
Our earthbound language is very limited when it comes to describing heaven.
But the old romantic ballad that Fred Astaire sang in 1938 probably describes it as well
as anything: “Heaven, Im in heaven, and my heart beats so that I can hardly
speak
” Astaire was describing the state of being in love. Anyone who has truly
fallen deeply in love knows how powerful that experience is. We say love makes the
world go around.” So, if you think of heaven, don’t think of it as a geographical
place somewhere beyond the last galaxy. Think of it as a state of existence or state
of being.
To be “in” heaven is to be totally and completely united
to God, the source of life and of all goodness for eternity. It is to be forever happy
in every possible way and in a manner we cannot imagine now on earth. Heaven is not like
your best day on earth: It's better. Heaven is happiness without end.
One of the elements about God and God’s creation is relationship. In
fact, everything about God is relationship. God is Father, Son and Holy Spirit. When the
Son of God became man in Jesus Christ, he called Mary, “Mother,” and Joseph, “Father. Because
God made us in his image and likeness, our lives, too, are about relationship.
The worst punishment a person created for relationships can have is to
be absolutely alone and isolated. We hunger for loved ones and companionship. I have heard
ministers say that in heaven there will be no relationship other than our relationship
with God. All attention, they say, is upon God. This is absolutely untrue. What a lonely
place that would be. We are all God’s familyhusband and wives, parents and
children. In fact, we are all brothers and sisters.
Because we are united with God completely and totally, we are also united
with one another. While we are on earth we are even now the family of God. But in our heavenly
relationship with God, we will relate to every other person with us in heaven in ways we
cannot imagine. There will be no strangers, and the deepest relationships on earth with
our loved ones will be even more intense.
Some marriages and parent-child relationships are near perfect, though
none are totally perfect. Many of our relationships struggle because we are all fragile.
But in heaven, in union with God, every relationship will be perfected. There will be no
more resentment, hurt or anger. All of those things will be healed once and for all with
no residue. Every relationship will be healed. It may be hard to imagine, but a murder
victim and his or her murderer will be totally united with one another. Aborted fetuses
and their mothers will be united in total and complete love for one another. If we struggle
with this idea, it’s because we are not yet in perfect union with God.
What about the marriage relationship? Jesus was asked a question about
a woman with seven husbands or a husband who married three times. Now what happens? Jesus
gives us a hint of an explanation in his words: “People are not given and taken in
marriage” (Mt. 22:23ff). Jesus is not saying that such relationships don’t
exist. Rather, he says that the intimacy of a marriage relationship is only a hint of what
real love will be in heaven.
With a child who is adopted, who comes first? Is it the birth mother
or adoptive mother? They both do. There is no competition in heaven, only total love and
total healing. There is no jealousy, rejection and pain. When our souls are reunited with
our bodies, they will be “glorified.” Imagine being perfect. Every person with
an injury, mental disability or handicap is restored to complete wholeness. There is no
imperfection in heaven.
I emphasize relationship because this is what gives us the greatest
joy even in our earthly existence. But there is so much more. Every question we have had
will be answered in heaven. We will see God’s perfect plan for us and know how we
were always in his hands even when God seemed a million miles away. How can that happen?
Because we will be perfectly united to God who is all knowing, almighty, andmost
of alllove itself.
Readers
respond to Friar Jacks musings on Iraq:
Looking for Hope Amid Ashes and Why
Did Jesus Come to Dwell Among Us?
Dear Friar Jack: A huge thank you for remembering us Catholics
serving in Iraq this blessed holiday season. I look forward to your messages and read with
great interest your take on the situation that I am risking my life for. I appreciated
the message you sent and your support for the troops. We are aware of the great sacrifice
we are making for the peace and freedom we have in the U.S. I am a U.S. Army nurse for
the 47th Combat Support Hospital in Mosul. I work in the ICU where we care for very seriously
injured U.S. soldiers, Iraqi nationals and civilians, and an occasional insurgent. I feel
blessed to take care of the heroes and honored to show the bad guys mercy.
We care for all equally, with compassion. Regardless of how others may see your message
as political, overall, whether you are for or against the war in
Iraq, you remain supportive of the troops that are here. Thank you for your prayers and
the prayers of my brothers and sisters in faith. They have not gone ignored by our Lord,
and we have not ignored the messages of support we are receiving here. Again, much thanks
for your views on the situation here. Your message was a wonderful reminder of God's love
and support, mercy and grace for all people. I am glad to be a vessel of that message by
compassionately caring for all who come to my hospital. Kimberly
Dear Kimberly: I think many of our readers will be inspired by
your spirit of compassion and care for all people who have been seriously injured in this
warfor all who seek healing in your hospital. You give us an inside look at
what it's like for a Catholic serving in this war as an army nurse. We pray for you and
all those risking life and limb out of love for their country and the whole human family.
May God bless and protect all of you.
Friar Jack
Dear Friar Jack: Thank you for the E-spiration Why
Did Jesus Come to Dwell Among Us? It finally answers a question I have had
for so long whenever I read the following: He was destined before the foundation
of the world but was made manifest at the end of the times for your sake (1 Pet
1:20). I always wondered why Christ was destined before the foundation of the
world, before man had sinned. Also, his being one of the persons of the Holy Trinity,
being God, meant that he always was, from all eternity. How could he have been
an afterthought? Your E-spiration answers this. Thank you! Maite
Dear Friar Jack: I write to you because I wanted to let you know
how moved I was by your newsletter about the Incarnation. The atonement as a central focus
for Christian theology has been a challenge to my faith. To read your reflections on the
Franciscan view of creation and Christs central place in it was an answer to many
prayers for understanding. I look forward to more of your newsletters. Julie
Dear Maite and Julie: Many thanks to you and several others who
responded to Why
Did Jesus Come to Dwell Among Us? For those who wish to read more on this topic,
I recommend the following Catholic Update by my good Jesuit friend, Fr. Ken Overberg: The
Incarnation: Why God Wanted to Become Human. May God give you peace and lead
us all into a deeper union with the God of love! Friar Jack
Send your feedback to friarjack@americancatholic.org.
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