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by Friar Jim Van Vurst, O.F.M.
We are all aware of the rise of criticism atheists are leveling at all religions,
but in particular at Christianity. For example, there’s the movie by
Bill Maher, “Religulous” (an obvious play on the word “ridiculous”),
in which he interviews a number of Christians. Some indeed have very extreme
ideas, many of which we as Catholics would not agree with. There are others
who profess to be Christian but really do a very poor job of explaining what
they actually say they believe . Sadly, “Religulous” has been
described as “the funniest movie of the year.”
Professed atheist Christopher Hitchens has been very critical of Mother
Teresa’s writings and of her experiences of the “dark night” and
her spiritual desolation. Because Hitchens has little or no understanding
of the true spirituality in our 2,000-year-old Christian tradition, he
has gone so far as to call Mother Teresa a “closet atheist” because
she spoke of her doubts and struggles. Actually, I always wondered what a
professed atheist might tell his eight-year-old daughter when her grandmother
dies and what explanation he would give to her. “Well, Grandma’s
just gone. Where? Well, nowhere. She doesn’t exist anymore.” What
a statement of emptiness and hopelessness!
As Christians, we have been gifted with one of the most
significant doctrines and beliefs concerning death and eternity. Simply
put, we believe that once God gives life, it never ends; we live eternally.
As Catholics, we have the most positive, reliable and consoling teachings—not
just about life after death but about the continuing relationship we have
with our loved ones, and they with us. A non-believer could challenge and
say, “Prove it.” There
is, of course, no scientific proof for our belief in eternal life. However,
the proof and conviction we have are in our heart. And that conviction is the
very reason why millions of Christians from all walks of life through the centuries
have laid down their lives for their faith, believing they would live forever.
Our faith is based on the principle of relationship we see within the blessed
Trinity itself—Father, Son and Holy Spirit. And when the word became
flesh in Jesus Christ, he did not float down from heaven (as God could have
done), but he was born of a woman and born into a family and lived his life
in relationships. In fact, all creation is based on relationship, whether
in the animal world (and surely seen in our pets) or in the solar system
in which planets move in orderly relationships.
But human relationships are most important because they are God’s means
of giving life to humans. Remember, Jesus taught us to call God “our
father”. As people of faith, we take Jesus’ words literally: “Whoever
believes in me will never die ” (Jn 6:47). What that means for us as
believers is that while death painfully separates us physically from our loved
ones, “their life is only changed, not ended,” as the preface
for our funeral Masses proclaims. It means that they are with us and we are
with them. The Jesuit theologian, Karl Rahner, expressed it beautifully: “Our
loved ones do not leave us. Where are they? In darkness? Oh, no! It is we who
are in darkness. We do not see them but they see us. Their eyes, radiant with
glory, are fixed upon our eyes, filled with tears… . They are not even
absent, but living near to us, transfigured ” ( K. Rahner: Content of
Faith, p. 625 ff).
To share something from my own life, each morning in prayer I talk to my deceased
mom (d. 1985) and dad (d. 1968). I say, “ Dear Mom and Dad, thank
you for the gift of life you gave Marianne (my sister) and me. Thank you
for the loving, tender care you gave to us; for sharing your faith with us
by word and example; for joyfully supporting us in our religious vocations
(my sister is a Sister of Charity), even though it meant that you would never
have your own grandchildren. Lord, bring them home to you; they deserve your
special care and love because they gave us to you. And so, we now give them
to you.” I am absolutely convinced that my mom and dad are
always beside me in my life and ministry. After all, where would parents
be except with their children, and children with their parents?
I feel certain many of you reading this column have that same deep faith
and perhaps even have experienced a sense of your loved ones being close to
you. And you know the difference between reality and fantasy. There are some
things we can’t explain, but we know they are true. As the saying goes: “For
those who believe, no explanation is necessary; for those who do not believe,
no explanation is possible.”
Friar Jim and I want to wish you a Merry Christmas and thank you for your
support. Please be assured that you will be in our prayers during the Advent
and Christmas seasons. Friar Jack
Send your feedback to friarjack@americancatholic.org
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